{10} Puna brāhmaṇo taṃ abhivādanādikammaṃ devalokagabbhasampattiyā devalokapaṭisandhipaṭilābhāya saṃvattatīti maññamāno bhagavati cassa abhāvaṃ disvā bhagavantaṃ apagabbhoti āha. Kodhavasena vā bhagavato mātu kucchismiṃ paṭisandhiggahaṇe dosaṃ dassentopi evamāha. Tatrāyaṃ padattho. Gabbhato apagatoti apagabbho. Abhabbo devalokūpapattiṃ pāpuṇitunti adhippāyo. Hīno vā gabbho assāti apagabbho. Devalokagabbhaparibāhirattā āyatiṃ hīnagabbhapaṭilābhabhāgīti hīno vāssa mātu kucchismiṃ gabbhavāso ahosīti adhippāyo. Bhagavato pana yasmā āyatiṃ gabbhaseyyā apagatā tasmā so taṃ apagabbhataṃ attani sampassamāno aparaṃ pariyāyaṃ anujānāti. Tatra ca yassa kho brāhmaṇa āyatiṃ gabbhaseyyā punabbhavābhinibbatti pahīnāti etesaṃ padānaṃ evamattho daṭṭhabbo. Brāhmaṇa yassa puggalassa anāgate gabbhaseyyā punabbhave ca abhinibbatti anuttarena maggena vihatakāraṇattā pahīnā. Gabbhaseyyāgahaṇena cettha jalābujāyoni gahitā. Punabbhavābhinibbattiggahaṇena itarā tissopi. Apica gabbhassa seyyā gabbhaseyyā punabbhavoeva abhinibbatti punabbhavābhinibbattīti evamettha attho daṭṭhabbo. Yathā ca viññāṇaṭṭhitīti vuttepi na viññāṇato aññā ṭhiti atthi Evamidhāpi na gabbhato aññā seyyā veditabbā. Abhinibbatti ca nāma yasmā punabbhavabhūtāpi apunabbhavabhūtāpi atthi idha ca punabbhavabhūtā adhippetā tasmā vuttaṃ punabbhavoeva abhinibbatti punabbhavābhinibbattīti.
{11} Evaṃ āgatakālato paṭṭhāya arasarūpatādīhi aṭṭhahi akkosavatthūhi akkosantampi brāhmaṇaṃ bhagavā dhammissaro dhammarājā dhammasāmī tathāgato anukampāya sītaleneva cakkhunā olokento yaṃ dhammadhātuṃ paṭivijjhitvā desanāvilāsappatto hoti tassā dhammadhātuyā supaṭividdhattā vigatabalāhake antalikkhe samabbhuggato puṇṇacando viya saradakāle suriyo viya ca brāhmaṇassa hadayandhakāraṃ vidhamanto tāniyeva akkosavatthūni tena tena pariyāyena aññathā dassetvā punapi attano karuṇāvipphāraṃ aṭṭhahi lokadhammehi akampiyabhāvena paṭiladdhaṃ tādiguṇalakkhaṇaṃ paṭhavīsamacittataṃ akuppadhammatañca pakāsento ayaṃ brāhmaṇo kevalaṃ palitasirakhaṇḍadantavalitatacatādīhi attano vuḍḍhabhāvaṃ sañjānāti no ca kho jānāti attānaṃ jātiyā anugataṃ jarāya anusaṭaṃ byādhinā abhibhūtaṃ maraṇena abbhāhataṃ vaṭṭakhāṇubhūtaṃ ajja maritvā puna sveva uttānasayanadārakabhāvagamaniyaṃ mahantena kho pana ussāhena mama santikaṃ āgato tadassa āgamanaṃ sātthakaṃ hotūti cintetvā imasmiṃ loke attano apaṭisamaṃ purejātabhāvaṃ dassento seyyathāpi brāhmaṇātiādinā nayena brāhmaṇassa dhammadesanaṃ vaḍḍhesi. Tattha seyyathāti opammatthe nipāto. Pīti sambhāvanatthe. Ubhayenāpi yathā nāma brāhmaṇāti dasseti. Kukkuṭiyā aṇḍāni aṭṭha vā dasa vā dvādasa vāti ettha pana kiñcāpi kukkuṭiyā vuttappakārato ūnādhikānipi aṇḍāni honti athakho vacanasiliṭṭhatāya evaṃ vuttanti veditabbaṃ. Evaṃ hi loke siliṭṭhavacanaṃ hoti. Tānissūti tāni assu. Bhaveyyunti vuttaṃ hoti. Kukkuṭiyā sammā adhisayitānīti tāya janettiyā kukkuṭiyā pakkhe pasāretvā tesaṃ upari sayantiyā sammā adhisayitāni. Sammā pariseditānīti kālena kālaṃ utuṃ gaṇhāpentiyā suṭṭhu samantato seditāni. Usmīkatānīti vuttaṃ hoti. Sammā paribhāvitānīti kālena kālaṃ suṭṭhu samantato bhāvitāni. Kukkuṭīgandhaṃ gāhāpitānīti vuttaṃ hoti. Idāni yasmā tāya kukkuṭiyā evaṃ tīhi pakārehi tāni aṇḍāni paripāliyamānāni na pūtīni honti yopi nesaṃ allasineho so pariyādānaṃ gacchati kapālaṃ tanukaṃ hoti pādanakhasikhā ca mukhatuṇḍakañca kharaṃ hoti kukkuṭapotakā pariṇāmaṃ gacchanti kapālassa tanuttā bahiddhā āloko anto paññāyati atha te kukkuṭapotakā ciraṃvata mayaṃ saṅkuṭitahatthapādā sambādhe sayimhā ayañca bahi āloko dissati ettha dāni no sukhavihāro bhavissatīti nikkhamitukāmā hutvā kapālaṃ pādena paharanti gīvaṃ pasārenti. Tato taṃ kapālaṃ dvedhā bhijjati. Kukkuṭapotakā pakkhe vidhunantā taṃkhaṇānurūpaṃ viravantā nikkhamanti. Evaṃ nikkhamantānañca nesaṃ yo paṭhamataraṃ nikkhamati so jeṭṭhoti vuccati tasmā bhagavā tāya Upamāya attano jeṭṭhabhāvaṃ sādhetukāmo brāhmaṇaṃ pucchati yo nukho tesaṃ kukkuṭacchāpakānaṃ .pe. Kinti svāssa vacanīyoti. Tattha kukkuṭacchāpakānanti kukkuṭapotakānaṃ. Kinti svāssa vacanīyoti so kinti vacanīyo assa kiṃ vattabbo bhaveyya jeṭṭho vā kaniṭṭho vāti. Sesaṃ uttānatthameva. Tato brāhmaṇo āha jeṭṭhotissa bho gotama vacanīyoti bho gotama so jeṭṭho iti assa vacanīyoti. Kasmā iti ce. So hi nesaṃ jeṭṭhoti yasmā so nesaṃ vuḍḍhataroti attho. Athassa bhagavā opammaṃ paṭipādento āha evameva kho brāhmaṇa yathā so kukkuṭacchāpako evaṃ ahampi avijjāgatāya pajāyāti. Avijjāgatāyāti avijjā vuccati aññāṇaṃ tattha gatāya. Pajāyāti sattādhivacanametaṃ. Tasmā ettha avijjaṇḍakosassa anto paviṭṭhesu sattesūti evaṃ attho daṭṭhabbo. Aṇḍabhūtāyāti aṇḍe bhūtāya jātāya sañjātāya. Yathā hi aṇḍe nibbattā ekacce sattā aṇḍabhūtāti vuccanti evamayaṃ sabbāpi pajā avijjaṇḍakose nibbattattā aṇḍabhūtāti vuccati. Pariyonaddhāyāti tena avijjaṇḍakosena samantato onaddhāya baddhāya veṭhitāya. Avijjaṇḍakosampadāletvāti taṃ avijjāmayaṃ aṇḍakosaṃ bhinditvā. Ekova loketi sakalepi lokasannivāse ahameva eko adutiyo. Anuttaraṃ sammāsambodhiṃ abhisambuddhoti anuttaranti uttaravirahitaṃ sabbaseṭṭhaṃ. Sammāsambodhinti sammā sāmañca bodhiṃ. Athavā Pasaṭṭhaṃ sundarañca bodhiṃ. Bodhīti rukkhopi maggopi sabbaññutaññāṇampi nibbānampi vuccati. Bodhirukkhamūle paṭhamābhisambuddhoti ca antarā ca bodhiṃ antarā ca gayanti ca āgataṭṭhānesu hi rukkho bodhīti vuccati. Sattattiṃsabodhipakkhiyānaṃ dhammānaṃ catūsu maggesu ñāṇanti āgataṭṭhāne maggo. Pappoti bodhiṃ varabhūrimedhasoti āgataṭṭhāne sabbaññutaññāṇaṃ. Patvāna bodhiṃ amataṃ asaṅkhatanti āgataṭṭhāne nibbānaṃ. Idha pana bhagavato arahattamaggaññāṇaṃ adhippetaṃ. Sabbaññutaññāṇantipi vadanti. Aññesaṃ arahattamaggo anuttaro bodhi hoti na hotīti. Na hoti. Kasmā. Asabbaguṇadāyakattā. Tesaṃ hi kassaci arahattamaggo arahattaphalameva deti. Kassaci tisso vijjā. Kassaci cha abhiññā . Kassaci catasso paṭisambhidā. Kassaci sāvakapāramīñāṇaṃ. Paccekabuddhānampi paccekabodhiññāṇameva deti. Buddhānaṃ pana arahattamaggo sabbaguṇasampattiṃ deti abhiseko viya rañño sabbalokissariyabhāvaṃ. Tasmā aññassa kassacipi anuttaro bodhi na hotīti. Abhisambuddhoti abbhaññāsiṃ paṭivijjhiṃ pattomhi adhigatomhīti vuttaṃ hoti. Idāni yadetaṃ bhagavatā evameva kho ahaṃ brāhmaṇātiādinā nayena vuttaṃ opammasampaṭipādanaṃ taṃ evaṃ atthena saṃsandetvā veditabbaṃ. Yathā hi tassā kukkuṭiyā attano aṇḍesu adhisayitāditividhakiriyākaraṇaṃ evaṃ bodhipallaṅke nisinnassa bodhisattabhūtassa bhagavato attano cittasantāne aniccaṃ dukkhamanattāti tividhānupassanākaraṇaṃ. Kukkuṭiyā Tividhakiriyāsampādanena aṇḍānaṃ apūtibhāvo viya bodhisattabhūtassa bhagavato tividhānupassanāsampādanena vipassanāñāṇassa aparihāni. Kukkuṭiyā tividhakiriyākaraṇena aṇḍānaṃ allasinehapariyādānaṃ viya bodhisattabhūtassa bhagavato tividhānupassanāsampādanena bhavattayānugata- nikantisinehapariyādānaṃ. Kukkuṭiyā tividhakiriyākaraṇena aṇḍakapālānaṃ tanubhāvo viya bodhisattabhūtassa bhagavato tividhānupassanāsampādanena avijjaṇḍakosassa tanubhāvo. Kukkuṭiyā tividhakiriyākaraṇena kukkuṭacchāpakassa pādanakhatuṇḍakānaṃ thaddhakharabhāvo viya bodhisattabhūtassa bhagavato tividhānupassanāsampādanena vipassanāñāṇassa tikkhakharavippasannasūrabhāvo. Kukkuṭiyā tividhakiriyākaraṇena kukkuṭacchāpakassa pariṇāmakālo viya bodhisattabhūtassa bhagavato tividhānupassanāsampādanena vipassanāñāṇassa pariṇāmakālo vaḍḍhitakālo gabbhagahaṇakālo veditabbo. Tato kukkuṭiyā tividhakiriyākaraṇena kukkuṭacchāpakassa pādanakhasikhāya vā mukhatuṇḍakena vā aṇḍakosampadāletvā pakkhe papphoṭetvā sotthinā abhinibbidākālo viya tassa bhagavato tividhānupassanāsampādanena vipassanāñāṇaṃ gabbhaṃ gaṇhāpetvā anupubbādhigatena arahattamaggena avijjaṇḍakosampadāletvā abhiññāpakkhe papphoṭetvā sotthinā sakalabuddhaguṇasacchikatakālo veditabbo. Svāhaṃ brāhmaṇa jeṭṭho seṭṭho lokassāti so ahaṃ brāhmaṇa yathā tesaṃ kukkuṭapotakānaṃ paṭhamataraṃ aṇḍakosampadāletvā abhinibbatto kukkuṭapotako jeṭṭho hoti evaṃ avijjāgatāya pajāya taṃ