Tatiyajjhānakathā niṭṭhitā.
Sukhassa ca pahānā dukkhassa ca pahānāti kāyikasukhassa ca kāyikadukkhassa ca pahānā. Pubbevāti tañca kho pubbeva na catutthajjhānakkhaṇe. Somanassadomanassānaṃ atthaṅgamāti cetasikasukhassa cetasikadukkhassa cāti imesampi dvinnaṃ pubbeva atthaṅgamā pahānā icceva vuttaṃ hoti. Kadā pana nesaṃ pahānaṃ hotīti. Catunnaṃ jhānānaṃ upacārakkhaṇe. Somanassaṃ hi catutthassa jhānassa upacārakkhaṇeyeva pahīyati. Dukkhadomanassasukhāni paṭhamadutiyatatiyānaṃ upacārakkhaṇesu. Evametesaṃ pahānakkamena avuttānaṃ indriyavibhaṅge pana indriyānaṃ uddesakkameneva idhāpi vuttānaṃ sukhadukkhasomanassadomanassānaṃ pahānaṃ veditabbaṃ. Yadi panetāni tassa tassa jhānassa upacārakkhaṇeyeva pahīyanti atha kasmā kattha cuppannaṃ dukkhindriyaṃ aparisesaṃ nirujjhati idha bhikkhave bhikkhu vivicceva kāmehi .pe. Paṭhamaṃ jhānaṃ upasampajja viharati etthuppannaṃ dukkhindriyaṃ aparisesaṃ nirujjhati kattha cuppannaṃ domanassindriyaṃ sukhindriyaṃ somanassindriyaṃ aparisesaṃ nirujjhati idha bhikkhave bhikkhu sukhassa ca pahānā .pe. Catutthaṃ jhānaṃ upasampajja viharati etthuppannaṃ somanassindriyaṃ aparisesaṃ nirujjhatīti evaṃ jhānesveva nirodho vuttoti. Atisayanirodhattā. Atisayanirodho hi nesaṃ paṭhamajjhānādīsu
Nirodho. Nirodhoyeva pana upacārakkhaṇe nātisayanirodhoti. Tathā hi nānāvajjane paṭhamajjhānūpacāre niruddhassāpi dukkhindriyassa ḍaṃsamakasādisamphassena vā visamāsanūpatāpena vā siyā uppatti na tveva antoappanāyaṃ. Upacāre vā niruddhampetaṃ na suṭṭhu niruddhaṃ hoti paṭipakkhena avihatattā. Antoappanāyaṃ pana pītipharaṇena sabbo kāyo sukhokkanto hoti. Sukhokkantakāyassa ca suṭṭhu niruddhaṃ hoti dukkhindriyaṃ paṭipakkhena vihatattā. Nānāvajjaneeva ca dutiyajjhānūpacāre pahīnassa domanassindriyassa yasmā etaṃ vitakkavicārapaccayepi kāyakilamathe cittūpaghāte ca sati uppajjati vitakkavicārābhāve ca neva uppajjati yattha pana uppajjati tattha vitakkavicārabhāve appahīnāeva dutiyajjhānūpacāre vitakkavicārāti tatthassa siyā uppatti appahīnapaccayattā na tveva dutiyajjhāne pahīnapaccayattā. Tathā tatiyajjhānūpacāre pahīnassāpi sukhindriyassa pītisamuṭṭhānappaṇītarūpaphuṭṭhakāyassa siyā uppatti na tveva tatiyajjhāne. Tatiyajjhāne hi sukhassa paccayabhūtā pīti sabbaso niruddhāti. Tathā catutthajjhānūpacāre pahīnassāpi somanassindriyassa pītiāsannattā appanāpattāya upekkhāya abhāvena sammā anatikkantattā ca siyā uppatti na tveva catutthajhāne. Tasmā evañca etthuppannaṃ dukkhindriyaṃ aparisesaṃ nirujjhatīti tattha tattha aparisesaggahaṇaṃ katanti. Etthāha athevaṃ tassa tassa jhānassūpacāre pahīnāpi etā vedanā idha kasmā samāharīti. Sukhaggahaṇatthaṃ. Yā hi ayaṃ adukkhamasukhanti ettha adukkhamasukhā vedanā vuttā sā sukhumā atidūviññeyyā na sakkā sukhena gahetuṃ tasmā yathā nāma duṭṭhassa yathā vā tathā vā upasaṅkamitvā gahetuṃ asakkuṇeyyassa goṇassa gahaṇatthaṃ gopo ekasmiṃ vaje sabbā gāvo samāharati athekekaṃ nīharanto paṭipāṭiyā āgataṃ ayaṃ so gaṇhātha nanti tampi gāhayati evameva bhagavā sukhaggahaṇatthaṃ sabbā etā samāhari. Evaṃ hi samāhaṭā etā dassetvā yaṃ neva sukhaṃ na dukkhaṃ na somanassaṃ na domanassaṃ ayaṃ adukkhamasukhā vedanāti sakkā hoti esā gahayituṃ apica adukkhamasukhāya cetovimuttiyā paccayadassanatthañcāpi etā vuttāti veditabbā. Sukhappahānādayo hi tassā paccayā. Yathāha. Cattāro kho āvuso paccayā adukkhamasukhāya cetovimuttiyā samāpattiyā idhāvuso bhikkhu sukhassa ca pahānā .pe. Catutthaṃ jhānaṃ upasampajja viharati ime kho āvuso cattāro paccayā adukkhamasukhāya cetovimuttiyā samāpattiyāti 1-. Yathā vā aññattha pahīnāpi sakkāyadiṭṭhiādayo tatiyamaggassa vaṇṇabhaṇanatthaṃ tattha pahīnāti vuttā evaṃ vaṇṇabhaṇanatthampetassa jhānassetā idha vuttāti veditabbā. Paccayaghātena vā ettha rāgadosānaṃ atidūrabhāvaṃ dassetumpetā vuttāti veditabbā. Etāsu hi sukhaṃ somanassassa paccayo somanassaṃ rāgassa dukkhaṃ domanassassa paccayo domanassaṃ dosassa