Byagā meti vi agāti byagā, vigato niruddho me attāti attho. Kiṃ pana ekasseva tīsupi kālesu "eso me attā"ti hotīti, kiṃ pana na bhavissati. Diṭṭhigatikassa hi thūsarāsimhi nikkhittakhāṇukasseva niccalatā nāma natthi, vanamakkaṭo viya aññaṃ gaṇhāti, aññaṃ muñcati. Aniccaṃ sukhaṃ dukkhaṃ vokiṇṇanti visesena taṃ taṃ vedanaṃ attāti samanupassanto aniccañceva sukhañca dukkhañca attānaṃ samanupassati, avisesena vedanaṃ attāti samanupasasanto vokiṇṇaṃ uppādavayadhammaṃ attānaṃ samanupassati. Vedanā hi tividhā ceva uppādavayadhammā ca, tañcesa attāti samanupassati. Iccassa anicco ceva attā āpajjati, ekakkhaṇe ca bahunnaṃ vedanānaṃ uppādo. Taṃ kho panesa aniccaṃ attānaṃ anujānāti, na ekakkhaṇe bahunnaṃ vedanānaṃ uppatti atthi. Imamatthaṃ sandhāya "tasmātihānanda etenapetaṃ nakkhamati" `vedanā me attā'ti samanupassitun"ti vuttaṃ.

[124] Yattha panāvusoti yattha suddharūpakkhandhe sabbaso vedayitaṃ natthi. Api nukho tatthāti api nukho tasmiṃ vedanā virahite tālavaṇṭe vātapāne

@3 i. aviseseneva 4 i. na kho panesa Vā asmīti evaṃ ahaṃkāro uppajjeyyāti attho. Tasmātihānandāti yasmā suddharūpakkhandho uṭṭhāya asmīti na vadati, tasmā etenapi etaṃ nakkhamatīti attho.