Appamāṇānīti vaḍḍhitappamāṇāni, mahantānīti attho. Abhibhuyyāti ettha pana yathā mahagghaso puriso ekaṃ bhattavaḍḍhitakaṃ labhitvā "aññaṃpi hotu, kiṃ etaṃ mayhaṃ karissatī"ti taṃ na mahantato passati. Evameva ñāṇuttaro puggalo visadañāṇo "kiṃ ettha samāpajjitabbaṃ, nayidaṃ appamāṇanti na mayhaṃ cittekaggatākaraṇe bhāro atthī"ti tāni abhibhavitvā samāpajjati, saha cittuppādenevettha appanaṃ pāpetīti attho.

Ajjhattaṃ arūpasaññīti alābhitāya vā anatthikatāya vā ajjhattarūpe parikammasaññāvirahito.

Eko bahiddhā rūpāni passatīti yassa parikammaṃpi nimittaṃpi bahiddhāva uppannaṃ, so evaṃ bahiddhā parikammassa ceva appanāya ca vasena "ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passatīti vuccati. Sesamettha catutthābhibhāyatane vuttanayameva.