Taṃ panetaṃ evaṃ sabbākāraparipūraṃ pakatiyā sāyamāsabhattaṃ bhuñjitvā attano attano gharadvāre paññattāsanesu nisīditvā pavattitakathāsallāpesu manussesu vīthicatukkādīsu kīḷamāne dārakajane nātiuccena nātinīcena vanasaṇḍamatthakāsannena ākāsappadesena upasobhayamānaṃ viya, rukkhasākhaggāni dvādasayojanato paṭṭhāya suyyamānena madhurassarena sattānaṃ sotāni odhāpayamānaṃ yojanato paṭṭhāya nānappabhāsamudayasamujjalena vaṇṇena nayanāni samākaḍḍhantaṃ viya, rañño cakkavattissa puññānubhāvaṃ ugghosayantaṃ viya rājadhānīabhimukhaṃ āgacchati.

Athassa cakkaratanassa saddasavaneneva "kuto nukho, kassa nu kho ayaṃ saddo"ti āvajjitahadayānaṃ puratthimadisaṃ ālokayamānānaṃ tesaṃ manussānaṃ aññataro aññataraṃ evamāha "passatha bho acchariyaṃ, ayaṃ puñṇacando pubbe ekako uggacchati, ajjeva pana attadutiyo uggato, etañhi rājahaṃsamithunamiva puṇṇacandamithunaṃ pubbāpariyena gagaṇatale abhilaṅghatī"ti. Tamañño āha "kiṃ kathesi samma, kuhiṃ nāma tayā dve puṇṇacandā ekato uggacchantā diṭṭhapubbā, nanu esa tapanīyaraṃsidhāro piñjarakiraṇo divākaro uggato"ti, tamañño sitaṃ katvā evamāha "kiṃ ummattosi, nanu idāneva divākaro atthaṅgato, so kathaṃ imaṃ puṇṇacandaṃ anubandhamāno uggacchissati. Addhā panetaṃ anekaratanappabhā- samudayasamujjalaṃ ekassāpi puññavato vimānaṃ bhavissatī"ti. Te sabbepi apasādayantā aññe evamāhaṃsu "bho kiṃ bahuṃ vilapatha, nevāyaṃ puṇṇacando, na suriyo, na devavimānaṃ, na hi tesaṃ evarūpā sirisampatti atthi, cakkaratanena pana ekena bhavitabban"ti.

Evaṃ pavattitakathāsallāpasseva tassa janassa candamaṇḍalaṃ ohāya taṃ cakkaratanaṃ abhimukhaṃ hoti. Tato tehi "kassa nu kho idaṃ nibbattan"ti vutte