Yassa vedanā pākaṭā hoti, sopi na kevalaṃ vedanāva uppajjati, tāya saddhiṃ tadevārammaṇaṃ phusamāno phassopi uppajjati, sañjānamānā saññāpi, cetayamānā cetanāpi, vijānamānaṃ viññāṇaṃpi uppajjatīti phassapañcamakeyeva pariggaṇhāti. Yassa viññāṇaṃ pākaṭaṃ hoti, sopi na kevalaṃ viññāṇameva uppajjati, tena saddhiṃ tadevārammaṇaṃ phusamāno phassopi uppajjati, anubhavamānā vedanāpi, sañjānamānā saññāpi, cetayamānā cetanāpi uppajjatīti phassapañcamakeyeva pariggaṇhāti.

So "ime phassapañcamakā dhammā kiṃnissitā"ti upadhārento "vatthunissitā"ti pajānāti. Vatthu nāma karajakāyo, yaṃ sandhāya vuttaṃ "idaṃ ca pana me viññāṇaṃ ettha nissitaṃ ettha paṭibaddhan"ti. So atthato bhūtāni ceva upādārūpāni ca. Evamettha vatthu rūpaṃ, phassapañcamakā nāmanti nāmarūpamattameva passati. Rūpaṃ cettha rūpakkhandho, nāmaṃ cattāro arūpino khandhāti pañcakkhandhamattaṃ hoti. Nāmarūpavinimuttā hi pañcakkhandhā, pañcakkhandhavinimuttaṃ vā nāmarūpaṃ natthi. So "ime pañcakkhandhā kiṃ hetukā"ti upaparikkhanto "avijjādihetukā"ti passati. Tato "paccaye ceva paccayuppannañca tato paraṃ añño satto vā puggalo natthi, suddhasaṅkhārapuñjamattamevā"ti sapaccayanāmarūpavasena tilakkhaṇaṃ āropetvā vipassanāpaṭipāṭiyā "aniccaṃ dukkhaṃ anattā"ti sammasanto vicarati, so ajja ajjāti paṭivedhaṃ ākaṅkhamāno tathārūpe divase utusappāyaṃ, puggalasappāyaṃ, bhojanasappāyaṃ, dhammassavanasappāyaṃ vā labhitvā ekapallaṅkena nisinnova vipassanaṃ matthakaṃ pāpetvā arahatte patiṭṭhāti. Evaṃ imesaṃ tiṇṇaṃpi janānaṃ yāva arahattā kammaṭṭhānaṃ kathitaṃ hoti.