Evaṃ vimuttāti ettha vikkhambhanavimuttitadaṅgavimuttisamucchedavimuttipaṭip- passaddhivimuttinissaraṇavimuttīti pañcavidhā vimutti. Tattha aṭṭhasamāpattiyo sayaṃ vikkhambhitehi nīvaraṇādīhi vimuttattā vikkhambhanavimutatīti saṅkhayaṃ gacchanti. Aniccānupassanādikā satta anupassanā sayaṃ tassa tassa paccanīkaṅgavasena paricchinnattā tehi niccasaññādīhi vimuttattā tadaṅgavimuttīti saṅkhyaṃ gacchanti. Cattāro ariyamaggā sayaṃ samucchinnehi kilesehi vimuttattā samucchedavimtatīti saṅkhyaṃ gacchanti. Cattāri sāmaññaphalāni maggānubhāvena kilesānaṃ paṭippassaddhante uppannattā paṭippassaddhivimuttīti saṅkhyaṃ gacchanti. Nibbānaṃ sabbakilesehi nissaraṇattā apagatattā dūre ṭhitattā nissaraṇavimuttīti saṅkhyaṃ gacchatīti imāsaṃ pañcannaṃ vimuttīnaṃ vasena "evaṃ vimuttā"ti ettha attho daṭṭhabbo.

[14] Paṭisallānā vuṭṭhitoti ekībhāvā vuṭṭhito.

[16] Ito so bhikkhaveti kā anusandhi? idañhi suttaṃ "tathāgatassevesā Bhikkhave dhammadhātu supaṭividdhā"ti ca "devatāpi tathāgatassa etamatthaṃ ārocesun"ti ca imehi dvīhi padehi āraddhanti. Tattha devatāārocanapadaṃ suttantapariyosāne devacārikāya kolāhalaṃ dassento vicāressati. Dhammadhātupadānusandhivasena pana ayaṃ desanā āraddhā. Tattha khattiyo jātiyātiādīni ekādasa padāni nidānakaṇḍe vuttanayeneva veditabbāni.