sañjātaaṅgapaccaṅgaahīnindriyabhāvaṃ upagataṃyeva passati. Kimatthaṃ passati? sukhavāsatthaṃ. Yatheva hi mātā puttena saddhiṃ nisinnā vā nipannā vā "hatthaṃ vāssa pādaṃ vā olambantaṃ ukkhipitvā saṇṭhapessāmī"ti sukhavāsatthaṃ

@3 cha.Ma. kucchiṃ 4-4 cha.Ma. sukhavāsatthaṃyeva Puttaṃ oloketi, evaṃ bodhisattamātāpi yantaṃ mātu uṭṭhānagamanaparivattana- nisajjādīsu uṇhasītaloṇakatittakakaṭukāhārajjhoharaṇakālesu ca gabbhassa dukkhaṃ uppajjati. "atthi nukho me taṃ puttassā"ti sukhavāsatthaṃ bodhisattaṃ olokayamānā pallaṅkaṃ ābhujjitvā nisinnaṃ bodhisattaṃ passati. Yathā hi aññe antokucchigatā pakkāsayaṃ avattharitvā āmāsayaṃ ukkhipitvā udarapaṭalaṃ piṭṭhito katvā piṭṭhikaṇṭakaṃ nissāya ukkuṭikaṃ dvīsu muṭṭhīsu hanukaṃ ṭhapetvā deve vassante rukkhasusire makkaṭā viya nisīdanti, na evaṃ bodhisatto, bodhisatto pana piṭṭhikaṇṭakaṃ piṭṭhito katvā dhammāsane dhammakathiko viya pallaṅkaṃ ābhujjitvā puratthābhimukho nisīdati. Pubbe katakammaṃ panassa vatthuṃ sodheti, suddhe vatthumhi sukhumacchavilakkhaṇaṃ nibbattati. Atha naṃ kucchitaco paṭicchādetuṃ na sakkoti, olokentiyā bahi ṭhito viya paññāyati. Tamatthaṃ upamāya vibhāvento bhagavā seyyathāpīti ādimāha. Bodhisatto pana anto kucchigato mātaraṃ na passati. Na hi antokucchiyaṃ cakkhuviññāṇaṃ uppajjati.

[24] Kālaṃ karotīti na vijāyanabhāvapaccayā āyuparikkhayeneva. Bodhisattena vasitaṭṭhānamhi cetiyakuṭisadisaṃ hoti aññesaṃ aparibhogārahaṃ, na ca sakkā bodhisattamātaraṃ apanetvā aññaṃ aggamahesiṭṭhāne ṭhapetunti tattakaṃyeva bodhisattamātu āyuppamāṇaṃ hoti, tasmā tadā kālaṃ karoti. Katarasmiṃ pana vaye kālaṃ karotīti. Majjhimavaye. Paṭhamavayasmiṃ hi sattānaṃ attabhāve chandarāgo balavā hoti, tena tadā sañjātagabbhā itthī gabbhaṃ anurakkhituṃ na sakkoti, gabbho bahvābādho hoti. Majjhimavayassa pana dve koṭṭhāse atikkamma tatiye koṭṭhāse vatthu visuddhaṃ hoti, visuddhe vatthumhi nibbattadārakā arogā honti, tasmā bodhisattamātā paṭhamavaye sampattiṃ anubhavitvā majjhimavayassa tatiye koṭṭhāse vijāyitvā kālaṃ karotīti ayamettha dhammatā.