Kathaṃ panetaṃ uppajjatīti? cakkhudvāre tāva āpāthagataṃ iṭṭhārammaṇaṃ Kāmassādavasena assādayato abhinandato kāmarāgasaññojanaṃ uppajjati. Aniṭṭhārammaṇe kujjhato paṭighasaññojanaṃ uppajjati. "ṭhapetvā maṃ na añño koci etaṃ ārammaṇaṃ vibhāvetuṃ samattho atthī"ti maññato mānasaññojanaṃ uppajjati. Etaṃ rūpārammaṇaṃ niccaṃ dhuvanti gaṇhato diṭṭhisaññojanaṃ uppajjati. "etaṃ rūpārammaṇaṃ satto nu kho, sattassa nu kho"ti vicikicchato vicikicchāsaññojanaṃ uppajjati. "sampattibhave vata no idaṃ sulabhaṃ jātan"ti bhavaṃ patthentassa bhavarāgasaññojanaṃ uppajjati. "āyatiṃpi evarūpaṃ sīlabbataṃ samādiyitvā sakkā laddhun"ti sīlabbataṃ samādiyantassa sīlabbataparāmāsasaññojanaṃ uppajjati. "aho vatetaṃ rūpārammaṇaṃ aññe na labheyyun"ti ussuyyato issāsaññojanaṃ uppajjati. Attanā laddhaṃ rūpārammaṇaṃ aññassa maccharāyato macchariyasaññojanaṃ uppajjati. Sabbeheva sahajātaaññāṇavasena avijjānato avijjāsaññojanaṃ uppajjati.

Yathā ca anuppannassāti yena kāraṇena asamudācāravasena anuppannassa tassa dasavidhassāpi saññojanassa uppādo hoti, tañca kāraṇaṃ pajānāti. Yathā ca uppannassāti appahīnaṭṭhena pana samudācāravasena vā uppannassa tassa dasavidhassāpi saññojanassa yena kāraṇena pahānaṃ hoti, tañca kāraṇaṃ

@3 cha.Ma.,i. ayaṃ saddo na dissati Pajānāti. Yathā ca pahīnassāti tadaṅgavikkhambhanappahānavasena pahīnassāpi tassa dasavidhassa saññojanassa yena kāraṇena āyatiṃ anuppādo hoti, tañca kāraṇaṃ pajānāti. Kena kāraṇena panassa āyatiṃ anuppādo hoti? diṭṭhivicikicchā- sīlabbataparāmāsaissāmacchariyabhedassa tāva pañcavidhassa saññojanassa sotāpattimaggena āyatiṃ anuppādo hoti. Kāmarāgapaṭighasaññojanadvayassa oḷārikassa sakadāgāmimaggena, aṇusahagatassa anāgāmimaggena, mānabhavarāgaavijjāsaññojana- ttayassa arahattamaggena āyatiṃ anuppādo hoti. Sotañca pajānāti, sadde cāti ādīsupi eseva nayo. Apicettha āyatanakathā vitthārato visuddhimagge āyatananiddese vuttanayeneva veditabbā.

Iti ajjhattaṃ vāti evaṃ ajjhattikāyatanapariggaṇhaṇena attano vā dhammesu bāhirāyatanapariggaṇhaṇena parassa vā dhammesu kālena vā attano kālena vā parassa dhammesu dhammānupassī viharati. Samudayavayā panettha "avijjāsamudayā cakkhusamudayo"ti rūpāyatanassa rūpakkhandhe, arūpāyatanesu manāyatanassa viññāṇakkhandhe, dhammāyatanassa sesakkhandhesu vuttanayena nīharitabbā. Lokuttaradhammā na gahetabbā. Ito paraṃ vuttanayameva. Kevalaṃ hi idha āyatanapariggāhikā sati dukkhasaccanti evaṃ yojanaṃ katvā āyatanapariggāhakassa bhikkhuno niyyānamukhanti veditabbaṃ. Sesaṃ tādisamevāti.

Āyatanapabbavaṇṇanā niṭṭhitā.

Bojjhaṅgapabbavaṇṇanā

[385] Evaṃ chaajjhattikabāhirāyatanavasena dhammānupassanaṃ vibhajitvā idāni bojjhaṅgavasena vibhajituṃ puna caparanti ādimāha. Tattha bojjhaṅgesūti bujjhanakasattassa aṅgesu. Santanti paṭilābhavasena saṃvijjanānaṃ. Satisambojjhaṅganti Satisaṅkhātaṃ sambojjhaṅgaṃ. Ettha hi sambojjhaṅganti āraddhavipassakato paṭṭhāya yogāvacaro sambodhi. Yāya vā so satiādikāya sattadhammasāmaggiyā sambujjhati kilesaniddāto uṭṭhāti, saccāni vā paṭivijjhati, sā dhammasāmaggī sambodhi. Tassa sambodhissa, tassā vā sambodhiyā aṅganti sambojjhaṅgaṃ. Tena vuttaṃ "satisaṅkhātaṃ sambojjhaṅgan"ti. Sesasambojjhaṅgesupi imināva nayena vacanaṭṭho veditabbo. Asantanti apaṭilābhavasena avijjamānaṃ.

Yathā ca anuppannassāti ādīsu pana satisambojjhaṅgassa tāva "atthi bhikkhave satisambojjhaṅgaṭṭhānīyā dhammā, tattha yonisomanasikārabahulīkāro, ayamāhāro anuppannassa vā satisambojjhaṅgassa uppādāya uppannassa vā satisambojjhaṅgassa bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṃvattatī"ti evaṃ uppādo hoti. Tattha satiyeva satisambojjhaṅgaṭṭhānīyā dhammā. Yonisomanasikāro vuttalakkhaṇoyeva. Taṃ tattha bahulaṃ pavattayato satisambojjhaṅgo uppajjati.

Apica cattāro dhammā satisambojjhaṅgassa uppādāya saṃvattanti satisampajaññaṃ muṭṭhassatipuggalaparivajjanatā upaṭṭhitassatipuggalasevanatā tadadhimuttatāti. Abhikkantādīsu hi sattasu ṭhānesu satisampajaññena bhattanikkhittakākasadise muṭṭhassatipuggale parivajjanena tissadattattheraabhayattherādisadise upaṭṭhitassatipuggale sevanena ṭhānanisajjādīsu satisamuṭṭhāpanatthaṃ ninnapoṇapab- bhāracittatāya ca satisambojjhaṅgo uppajjati. Evaṃ catūhi kāraṇehi uppannassa panassa arahattamaggena bhāvanāpāripūri hotīti pajānāti.

Dhammavicayasambojjhaṅgassa pana "atthi bhikkhave kusalākusalā dhammā .pe. Kaṇhasukkasappaṭibhāgā dhammā, tattha yonisomanasikārabahulīkāro, ayamāhāro anuppannassa vā dhammavicayasambojjhaṅgassa uppādāya uppannassa vā dhammavicayasambojjhaṅgassa bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṃvattatī"ti evaṃ uppādo hoti.

@2 saṃ. mahā. 19/232/92 āhārasutta 3 cha.Ma., i. tissadattattheraabhayattherasadise

Apica satta dhammā dhammavicayasambojjhaṅgassa uppādāya saṃvattanti paripucchakatā vatthuvisadakiriyā indriyasamattapaṭipādanā duppaññapugagalaparivajjanā paññavantapuggalasevanā gambhīrañāṇacariyapaccavekkhaṇā tadadhimuttatāti. Tattha paripucchakatāti khandhadhātuāyatanaindriyabalabojjhaṅgamaggaṅgajhānaṅgasamathavipassanānaṃ atthasannissitaparipucchābahulatā. Vatthuvisadakiriyāti ajjhattikabāhirānaṃ vatthūnaṃ visadabhāvakaraṇaṃ. Yadā hissa kesanakhalomāni atidīghāni honti, sarīraṃ vā ussannadosañceva sedamalamakkhitaṃ ca. Tadā ajjhattikavatthu avisadaṃ hoti aparisuddhaṃ. Yadā pana cīvaraṃ jiṇṇaṃ kiliṭṭhaṃ duggandhaṃ hoti, senāsanaṃ vā ukkalāpaṃ, tadā bāhiravatthu avisadaṃ hoti aparisuddhaṃ. Tasmā kesādicchedanena uddhavirecanaadho- virecanādīhi sarīrasallahukabhāvakaraṇena ucchādananhānaduggandhavinodanena ca ajjhattikavatthu visadaṃ kātabbaṃ. Sūcikammadhovanarajanaparibhaṇḍakaraṇādīhi bāhiravatthu visadaṃ kātabbaṃ. Etasmiṃ hi ajjhattikabāhire vatthumhi avisade uppannesu cittacetasikesu ñāṇaṃpi avisadaṃ hoti aparisuddhāni dīpakapallikavaṭṭitelāni nissāya uppannadīpasikhāya obhāso viya. Visade pana ajjhattikabāhire vatthumhi uppannesu cittacetasikesu ñāṇaṃpi visadaṃ hoti suparisuddhāni dīpakapallikavaṭṭitelāni nissāya uppannadīpasikhāya obhāso viya. Tena vuttaṃ "vatthuvisadakiriyatā dhammavicayasambojjhaṅgassa uppādāya saṃvattatī"ti.