Tattha svāgatanti suāgataṃ. Ekasmiṃ hi āgate socanti, gate nandanti. Ekasmiṃ āgate nandanti, gate socanti, tādiso tvaṃ āgamananandano gamanasocano. Tasmā tava āgamanaṃ suāgamananti vuttaṃ hoti. Evaṃ vutte pana rājā cakkavattī nāpi "ettakaṃ nāma me anuvassaṃ baliṃ upakappethā"ti vadati,

@4 cha.Ma., i. so 5 cha.Ma., i. arindamaṃ 6 cha.Ma., i. karontā Nāpi aññassa bhogaṃ acchinditvā aññassa deti. Attano pana dhammarājabhāvassa anurūpāya paññāya pāṇātipātādīni upaparikkhitvā pemanīyena mañjunā vacanena "passatha tātā, pāṇātipāto nāmesa āsevito bhāvito bahulīkato nirayasaṃvattaniko hotī"ti ādinā nayena dhammaṃ desetvā "pāṇo na hantabbo"ti ādikaṃ ovādaṃ deti. Mahāsudassanopi tatheva akāsi, tena vuttaṃ "rājā mahāsudassano evamāha `pāṇo na hantabbo .pe. Yathābhuttañca bhuñjathā"ti.

Kiṃ pana sabbepi rañño imaṃ ovādaṃ gaṇhantīti. Buddhassāpi tāva sabbe na gaṇhanti, rañño kiṃ gaṇhissantīti. Tasmā ye paṇḍitā viyattā medhāvino, te gaṇhanti. Sabbe pana anuyantāva bhavanti. Tasmā ye kho panānandāti ādimāha.

Atha taṃ cakkaratanaṃ evaṃ pubbavidehavāsīnaṃ ovāde dinne katapātarāsena cakkavattibalena vehāsaṃ abbhuggantvā puratthimasamuddaṃ ajjhogāhati. Yathā yathā ca taṃ ajjhogāhati, tathā tathā agadagandhaṃ ghāyitvā saṃkhittaphaṇo nāgarājā viya, saṃkhittaūmivipphāraṃ hutvā oggacchamānaṃ mahāsamuddasalilaṃ yojanamattaṃ oggantvā antosamudde veḷuriyabhitti viya tiṭṭhati. Taṃkhaṇaṃyeva ca tassa rañño puññasiriṃ daṭṭhukāmāni viya mahāsamuddatale vippakiṇṇāni nānāratanāni tato tato āgantvā taṃ padesaṃ pūrayanti. Atha sā rājaparisā taṃ nānāratanaparipūraṃ mahāsamuddatalaṃ disvā yathāruciṃ ucchaṅgādīhi ādiyati, yathāruciṃ ādinnaratanāya pana parisāya taṃ cakkaratanaṃ paṭinivattati. Paṭinivattamāne ca tasmiṃ parisā aggato hoti, majjhe rājā, ante cakkaratanaṃ. Jalanidhijalaṃ palobhiyamānamiva cakkaratanasiriyā, asahamānamiva ca tena viyogena nemimaṇḍalassa dīghantaṃ abhihanantaṃ abhihanantaṃ nirantarameva upagacchati. Evaṃ rājā cakkavattī puratthimamahāsamuddapariyantaṃ pubba- videhaṃ abhivijinitvā dakkhiṇasamuddapariyantaṃ jambūdīpaṃ vijetukāmo cakkaratanadesitena maggena dakkhiṇasamuddābhimukho gacchati. Mahāsudassanopi tatheva agamāsi. Tena

@4 cha.Ma.,i. katapātarāse 5 cha.Ma. tampi jalanidhijalaṃ, Ma. jalaṃ, i. tampijalaṃ

@6-6 cha.Ma.,i. viyogaṃ nemimaṇḍalapariyantaṃ Vuttaṃ "athakho taṃ ānanda cakkaratanaṃ puratthimaṃ samuddaṃ ajjhogāhetvā paccuttaritvā dakkhiṇadisaṃ pavattatīti.

Evaṃ pavattamānassa pana tassa pavattanavidhānaṃ senāsanniveso paṭirājāgamanaṃ tesaṃ tesaṃ anusāsanippadānaṃ dakkhiṇasamuddaajjhogāhaṇaṃ samuddasalilassa oggacchanaṃ nānāratanādānanti sabbaṃ purimanayeneva veditabbaṃ.

Vijinitvā pana taṃ dasasahassayojanappamāṇaṃ jambūdīpaṃ dakkhiṇasamuddatopi paccuttaritvā sattayojanasahassappamāṇaṃ amaragoyānaṃ vijetuṃ pubbe vuttanayeneva gantvā taṃpi samuddapariyantaṃ tatheva abhivijinitvā pacchimasamuddatopi uttaritvā aṭṭhayojanasahassappamāṇaṃ uttarakuruṃ vijetuṃ tatheva gantvā taṃpi samuddapariyantaṃ tatheva abhivijiya uttarasamuddatopi paccuttarati.

Ettāvatā raññā cakkavattinā cāturantāya paṭhaviyā ādhipaccaṃ adhigataṃ hoti. So evaṃ vijitavijayo attano rajjasirisampattidassanatthaṃ sapariso uddhaṃ gagaṇatalaṃ abhilaṅghitvā suvikasitapadumuppalakumudapuṇḍarikavanavicitte cattāro jātasare viya pañcasatapañcasataparittadīpaparivāre cattāro mahādīpe oloketvā cakkaratanadesiteneva maggena yathānukkamaṃ attano rājadhāniṃ paccāgacchati. Atha taṃ cakkaratanaṃ antepuradvāraṃ upasobhayamānaṃ viya hutvā tiṭṭhati

evaṃ patiṭṭhite pana tasmiṃ cakkaratane rājantepure ukkāhi vā dīpikāhi vā na kiñci karaṇīyaṃ hoti, cakkaratanobhāsoyeva rattiṃ andhakāraṃ vidhamatiyeva. Ye pana andhakāratthikā honti, tesaṃ andhakārameva hoti. Mahāsudassanassāpi sabbametaṃ tatheva ahosi. Tena vuttaṃ "dakkhiṇasamuddaṃ ajjhogāhetvā .pe. Evarūpaṃ cakkaratanaṃ pāturahosī"ti.

Hatthiratanavaṇṇanā

[246] Evaṃ pātubhūtacakkaratanasseva cakkavattino amaccā pakatimaṅgalahatthiṭṭhānaṃ samaṃ parisuddhaṃ bhūmibhāgaṃ kārāpetvā haricandanādīhi

@3 cha.Ma.,i. aparagoyānaṃ evamuparipi 4 cha.Ma.,i. sobhayamānaṃ

@5-5 cha.Ma.,i. sucibhūmibhāgaṃ kāretvā Surabhisugandhehi upalimpāpetvā heṭṭhā vicittavaṇṇasurabhikusumasamokiṇṇaṃ upari suvaṇṇatārakānaṃ antarantarā samosaritamanuññakusumadāmapaṭimaṇḍitavitānaṃ devavimānaṃ viya abhisaṅkharitvā "evarūpassa nāma deva hatthiratanassa āgamanaṃ cintethā"ti vadanti. So pubbe vuttanayeneva mahādānaṃ datvā sīlāni ca samādāya taṃ puññasampattiṃ āvajjento nisīdi. Athassa puññānubhāvacodito chaddantakulā vā uposathakulā vā taṃ sakkāravisesaṃ anubhavitukāmo taruṇaravimaṇḍalābhirattacaraṇagīvāmukhapaṭimaṇḍita- visuddhasetasarīro sattappatiṭṭho susaṇṭhitaaṅgapaccaṅgasanniveso vikasitarattapaduma- cārupokkharo iddhimā yogī viya vehāsagamanasamattho manosilācuṇṇarañjitapariyanto viya rajatapabbato hatthiseṭṭho āgantvā tasmiṃ padese tiṭṭhati. So chaddantakulā āgacchanto sabbakaniṭṭho āgacchati. Uposathakulā āgacchanto sabbajeṭṭho. Pāliyaṃ pana uposatho nāma nāgarājā icceva āgacchati. Nāgarājā nāma kassaci aparibhogo, sabbakaniṭṭho āgacchatīti aṭṭhakathāsu vuttaṃ. Svāyaṃ cakkavattivattānaṃ cakkavattīnaṃ vuttanayeneva cintayantānaṃ āgacchati. Mahāsudassanassa pana sayameva pakatimaṅgalahatthiṭṭhānaṃ āgantvā maṅgalahatthiṃ apanetvā tattha aṭṭhāsi. Tena vuttaṃ "puna caparaṃ ānanda .pe. Nāgarājā"ti.

Evaṃ pātubhūtaṃ pana taṃ hatthiratanaṃ disvā hatthigopakādayo haṭṭhatuṭṭhā vegena gantvā rañño ārocenti. Rājā turitaturito āgantvā taṃ disvā pasannacitto "bhaddakaṃ vata bho hatthiyānaṃ, sace damathaṃ upeyyā"ti cintayanto hatthaṃ pasāresi. Atha so gharadhenuvacchako viya kaṇṇe olambetvā suratabhāvaṃ dassento rājānaṃ upasaṅkamati. Rājā taṃ ārohitukāmo hoti. Athassa parijanā adhippāyaṃ ñatvā taṃ hatthiratanaṃ suvaṇṇadhajaṃ suvaṇṇālaṅkāraṃ hemajālapaṭicchannaṃ katvā upanenti. Rājā taṃ anisīdāpetvāva sattaratanamayāya nisseṇiyā āruyha ākāsagamananinnacitto hoti. Tassa saha cittuppādeneva so hatthināgarājā rājahaṃso viya indanīlamaṇippabhājālaṃ nīlagagaṇatalaṃ abhilaṅghati. Tato cakkacārikāya

@4 cha.Ma.,i. taṃ hatthiṃ 5 cha.Ma.,i. olambitvā 6 i. upasaṅkami 7 cha.Ma., nāgarājā Vuttanayeneva sakalarājaparisā. Iti sapariso rājā anto pātarāseyeva sakalapaṭhaviṃ anusaṃyāyitvā rājadhāniṃ paccāgacchati. Evaṃ mahiddhikaṃ cakkavattino hatthiratanaṃ hoti. Mahāsudassanassāpi tādisameva ahosi. Tena vuttaṃ "disvā rañño .pe. Pāturahosī"ti.

Assaratanavaṇṇanā

[247] Evaṃ pātubhūtahatthiratanassa pana cakkavattino amaccā pakatimaṅgalaassaṭṭhānaṃ sucisamatalaṃ kāretvā alaṅkaritvā ca purimanayeneva rañño tassa āgamanacintanatthaṃ ussāhaṃ janenti. So purimanayeneva katadānamānanasakkāro samādinnasīlavatto pāsādatale sukhanisinno puññasampattiṃ samanussarati. Athassa puññānubhāvacodito sindhavakulato vijjulatāvinaddhasaradakālasetavalāhakarāsisassiriko rattapādo rattatuṇḍo candappabhāpuñjasadisasuddhasiniddhaghanasaṃghāṭasarīro kākagīvā viya indanīlamaṇi viya ca kāḷavaṇṇena sīsena samannāgatattā kākasīso suṭṭhu kappetvā ṭhapitehi viya muñjasadisehi setehi saṇhavaṭṭaujugatigatehi kesehi samannāgatattā muñjakeso vehāsaṅgamo valāhako nāma assarājā āgantvā tasmiṃ ṭhāne patiṭṭhahi. Mahāsudassanassa panesa hatthiratanaṃ viya āgato. Sesaṃ sabbaṃ hatthiratane vuttanayeneva veditabbaṃ. Evarūpaṃ assaratanaṃ sandhāya bhagavā "puna caparan"ti ādimāha.

Maṇiratanavaṇṇanā

[248] Evaṃ pātubhūtaassaratanassa pana rañño cakkavattino catuhatthāyāmaṃ sakaṭanābhisamapariṇāhaṃ ubhosu antesu kaṇṇikapariyantato viniggatehi suparisuddha- muttākalāpehi dvīhi kāñcanapadumehi alaṅkataṃ caturāsītimaṇisahassaparivāraṃ tārāgaṇaparivutassa puṇṇacandassa siriṃ paṭippharamānaṃ viya vipulapabbatato maṇiratanaṃ āgacchati. Tassevaṃ āgatassa muttājālake ṭhapetvā veḷuparamparāya saṭṭhihatthappamāṇaṃ

@4 cha.Ma., i. setehi na dissati 5 cha.Ma., i. patiṭṭhāti 6 cha.Ma. kañcana....