Katamo pariyesanachando? idhekacco atitto chandajāto rūpaṃ pariyesati, Saddaṃ, gandhaṃ, rasaṃ, phoṭṭhabbaṃ pariyesati, dhanaṃ pariyesati. Ayaṃ pariyesanachando. Katamo paṭilābhachando? idhekacco atitto chandajāto rūpaṃ paṭilabhati, saddaṃ, gandhaṃ, Rasaṃ, phoṭṭhabbaṃ paṭilabhati, dhanaṃ paṭilabhati. Ayaṃ paṭilābhachando. Katamo paribhogachando? Idhekacco atitto chandajāto rūpaṃ paribhuñjati, saddaṃ, gandhaṃ, rasaṃ, phoṭṭhabbaṃ paribhuñjati, dhanaṃ paribhuñjati. Ayaṃ paribhogachando. Katamo sannidhichando? idhekacco atitto chandajāto dhanasannicayaṃ karoti "āpadāsu bhavissatī"ti

Katamo visajjanachando? idhekacco atitto chandajāto dhanaṃ visajjeti:- hatthārohānaṃ assārohānaṃ rathikānaṃ dhanuggahānaṃ `ime maṃ rakkhissanti gopissanti mamāyissanti samparivārissantī"ti. Ayaṃ visajjanachando. Ime pañcapi chandā idha taṇhāmattameva, taṃ sandhāya idaṃ vuttaṃ.

Vitakkanidānoti ettha "lābhaṃ paṭicca vinicchayo"ti evaṃ vutto vinicchayavitakko vitakko nāma. Vinicchayoti dve vinicchayā taṇhāvinicchayo ca, diṭṭhivinicchayo ca. Aṭṭhasatataṇhāviparitaṃ taṇhāvinicchayo nāma. Dvāsaṭṭhidiṭṭhiyo diṭṭhivinicchayo nāmāti evaṃ vuttataṇhāvinicchayavasena hi iṭṭhāniṭṭhapiyāpiya- vavatthānaṃ na hoti. Tadeva hi ekaccassa iṭṭhaṃ hoti, ekaccassa aniṭṭhaṃ paccantarājamajjhimadesarājūnaṃ gaṇḍuppādamigamaṃsādīsu viya. Tasmiṃ pana taṇhāvinicchayena vinicchite paṭiladdhavatthusmiṃ "ettakaṃ rūpassa bhavissati, ettakaṃ saddassa, ettakaṃ gandhassa, ettakaṃ rasassa, ettakaṃ phoṭṭhabbassa bhavissati, ettakaṃ mayhaṃ bhavissati ettakaṃ parassa bhavissati, ettakaṃ nidahissāmi, ettakaṃ parassa dassāmī"ti vavatthānaṃ vitakkavinicchayena hoti tenāha "../../bdpicture/chando kho devānaminda vitakkanidāno"ti.

Papañcasaññāsaṅkhānidānoti tayo papañcā taṇhāpapañco, mānapapañco, diṭṭhipapañcoti. Tattha aṭṭhasatataṇhāviparitaṃ taṇhāpapañco nāma. Navavidho māno mānapapañco nāma. Dvāsṭṭhidiṭṭhiyo diṭṭhipapañco nāma. Tesu idha taṇhāpapañco adhippeto. Kenaṭṭhena papañcoti? mattapamattākārapāpanaṭṭhena papañco. Taṃsampayuttā saññā papañcasaññā. Saṅkhā vuccati koṭṭhāso "saññānidānā hi papañcasaṅkhā"ti āsīsu viya. Iti papañcasaññāsaṅkhānidānoti papañcasaññākoṭṭhāsanidāno vitakkoti attho.

Papañcasaññāsaṅkhānirodhasāruppagāmininti etissā papañcasaññāsaṅkhāya yo nirodho vūpasamo, tassa sāruppañceva tattha gāminiṃ cāti saha vipassanāya maggaṃ pucchati.

Vedanākammaṭṭhānavaṇṇanā

[359] Athassa bhagavā somanassaṃ cāhanti tisso vedanā ārabhi. Kiṃ pana bhagavatā pucchitaṃ kathitaṃ, apucchitaṃ, sānusandhikaṃ, ananusandhikanti. Pucchitameva kathitaṃ, no apucchitaṃ, sānusandhikameva, no ananusandhikaṃ. Devatānaṃ hi rūpato arūpaṃ pākaṭtaraṃ, arūpepi vedanā pākaṭtaRā. Kasmā? devatānaṃ hi karajakāyaṃ sukhumaṃ, kammajaṃ balavaṃ, karajakāyassa sukhumattā, kammajassa balavattā ekāhāraṃpi atikkamitvā na tiṭṭhanti, uṇhapāsāṇe ṭhapitasappipiṇḍo viya vilīyantīti sabbaṃ brahmajāle vuttanayeneva veditabbaṃ. Tasmā bhagavā sakkassa tisso vedanā ārabhi.

Duvidhaṃ hi kammaṭṭhānaṃ rūpakammaṭṭhānaṃ, arūpakammaṭṭhānaṃ ca. Rūpapariggaho, arūpapariggahotipi etadeva vuccati. Tattha bhagavā yassa rūpaṃ pākaṭaṃ, tassa saṅkhepamanasikāravasena vā vitthāramanasikāravasena vā catudhātuvavatthānaṃ vitthārento rūpakammaṭṭhānaṃ katheti. Yassa arūpaṃ pākaṭaṃ, tassa arūpakammaṭṭhānaṃ katheti. Kathento ca tassa vatthubhūtaṃ rūpakammaṭṭhānaṃ dassetvāva katheti. Devānaṃ pana arūpakammaṭṭhānaṃ pākaṭanti arūpakammaṭṭhānavasena vedanā ārabhi.

Tividho hi arūpakammaṭṭhāne abhiniveso phassavasena, vedanāvasena, cittavasenāti. Kathaṃ? ekaccassa hi saṅkhittena vā vitthārena vā pariggahite rūpakammaṭṭhāne tasmiṃ ārammaṇe cittacetasikānaṃ paṭhamābhinipāto taṃ ārammaṇaṃ phusanto uppajjamāno phasso pākaṭo hoti, ekaccassa taṃ ārammaṇaṃ anubhavantī uppajjamānā vedanā pākaṭā hoti, ekaccassa taṃ ārammaṇaṃ pariggahetvā taṃ vijānantaṃ uppajjamānaṃ viññāṇaṃ pākaṭaṃ hoti.

Tattha yassa phasso pākaṭo hoti, sopi na kevalaṃ phassova uppajjati, tena saddhiṃ tadevārammaṇaṃ anubhavamānā vedanāpi uppajjati, sañjānamānā saññāpi, cetayamānā cetanāpi, vijānamānaṃ viññāṇaṃpi uppajjatīti

Yassa vedanā pākaṭā hoti, sopi na kevalaṃ vedanāva uppajjati, tāya saddhiṃ tadevārammaṇaṃ phusamāno phassopi uppajjati, sañjānamānā saññāpi, cetayamānā cetanāpi, vijānamānaṃ viññāṇaṃpi uppajjatīti phassapañcamakeyeva pariggaṇhāti. Yassa viññāṇaṃ pākaṭaṃ hoti, sopi na kevalaṃ viññāṇameva uppajjati, tena saddhiṃ tadevārammaṇaṃ phusamāno phassopi uppajjati, anubhavamānā vedanāpi, sañjānamānā saññāpi, cetayamānā cetanāpi uppajjatīti phassapañcamakeyeva pariggaṇhāti.

So "ime phassapañcamakā dhammā kiṃnissitā"ti upadhārento "vatthunissitā"ti pajānāti. Vatthu nāma karajakāyo, yaṃ sandhāya vuttaṃ "idaṃ ca pana me viññāṇaṃ ettha nissitaṃ ettha paṭibaddhan"ti. So atthato bhūtāni ceva upādārūpāni ca. Evamettha vatthu rūpaṃ, phassapañcamakā nāmanti nāmarūpamattameva passati. Rūpaṃ cettha rūpakkhandho, nāmaṃ cattāro arūpino khandhāti pañcakkhandhamattaṃ hoti. Nāmarūpavinimuttā hi pañcakkhandhā, pañcakkhandhavinimuttaṃ vā nāmarūpaṃ natthi. So "ime pañcakkhandhā kiṃ hetukā"ti upaparikkhanto "avijjādihetukā"ti passati. Tato "paccaye ceva paccayuppannañca tato paraṃ añño satto vā puggalo natthi, suddhasaṅkhārapuñjamattamevā"ti sapaccayanāmarūpavasena tilakkhaṇaṃ āropetvā vipassanāpaṭipāṭiyā "aniccaṃ dukkhaṃ anattā"ti sammasanto vicarati, so ajja ajjāti paṭivedhaṃ ākaṅkhamāno tathārūpe divase utusappāyaṃ, puggalasappāyaṃ, bhojanasappāyaṃ, dhammassavanasappāyaṃ vā labhitvā ekapallaṅkena nisinnova vipassanaṃ matthakaṃ pāpetvā arahatte patiṭṭhāti. Evaṃ imesaṃ tiṇṇaṃpi janānaṃ yāva arahattā kammaṭṭhānaṃ kathitaṃ hoti.

Idha pana bhagavā arūpakammaṭṭhānaṃ kathento vedanāsīsena kathesi. Phassavasena vā viññāṇavasena vā kathiyamānaṃ etassa na pākaṭaṃ hoti, andhakāraṃ viya khāyati. Vedanāvasena pana pākaṭaṃ hoti. Kasmā? vedanānaṃ uppattiyā pākaṭattā. Sukhadukkhavedanānaṃ hi uppatti pākaṭā. Yadā sukhaṃ uppajjati, tadā

@4 cha.Ma. hi 5 cha.Ma., i. pākaṭattāya Sakalasarīraṃ khobhentaṃ maddantaṃ pharamānaṃ abhisandayamānaṃ satadhotasappiṃ khādāpayantaṃ viya, satapākatelaṃ makkhayamānaṃ viya, ghaṭasahassena pariḷāhaṃ nibbāpayamānaṃ viya "aho sukhaṃ, aho sukhan"ti vācaṃ nicchārayamānameva uppajjati. Yadā dukkhaṃ uppajjati. Tadā sakalasarīraṃ khobhentaṃ maddantaṃ pharamānaṃ abhisandayamānaṃ tattakapālaṃ pavesantaṃ viya, vilīnatambalohena āsiñcanataṃ viya, sukkhatiṇavanappatimhi araññe dāruukkā kalāpaṃ khipamānaṃ viya "aho dukkhaṃ, aho dukkhan"ti vippalāpayamānameva uppajjati. Iti sukhadukkhavedanānaṃ uppatti pākaṭā hoti.

Adukkhamasukhā pana duddīpanā andhakārena viya abhibhūtā. Sā sukhadukkhānaṃ apagame sātāsātapaṭipakkhavasena majtteākārabhūtā adukkhamasukhā vedanāti nayato gaṇhantassa pākaṭā hoti. Yathā kiṃ? yathā antarā piṭṭhipāsāṇaṃ ārūhitvā palātassa migassa anupadaṃ gacchanto migaluddhako piṭṭhipāsāṇassa orabhāgepi parabhāgepi padaṃ disvā majjhe apassantopi "ito āruḷho, ito oruḷho, majjhe piṭṭhipāsāṇe iminā padesena tato bhavissatī"ti nayato jānāti, evaṃ. Āruḷhaṭṭhāne padaṃ viya hi sukhavedanāya uppatti pākaṭā hoti, oruḷhaṭṭhāne padaṃ viya dukkhavedanāya uppatti pākaṭā hoti, ito āruyha, ito oruyha, majjhe evaṃ gatoti nayato gahaṇaṃ viya sukhadukkhānaṃ apagame sātāsātapaṭipakkhavasena majjhattākārabhūtā adukkhamasukhā vedanāti nayato gaṇhantassa pākaṭā hoti.

Evaṃ bhagavā paṭhamaṃ rūpakammaṭṭhānaṃ kathetvā pacchā arūpakammaṭṭhānaṃ vedanāvasena vinivattetvā dasseti. Na kevalañca idheva evaṃ dasseti, mahāsatipaṭṭhāne, majjhimanikāyamhi satipaṭṭhāne, cūḷataṇhāsaṅkhaye, mahātaṇhāsaṅkhaye, cūḷavedallasutte, mahāvedallasutte, raṭṭhapālasutte, māgandiyasutte, dhātuvibhaṅge, aneñjasappāye sakale vedanāsaṃyutteti evaṃ anekesu suttesu paṭhamaṃ rūpakammaṭṭhānaṃ kathetvā pacchā arūpakammaṭṭhānaṃ vedanāvasena vinivattetvā dasseti. Yathā ca tesu, evaṃ imasmiṃpi sakkapañhe paṭhamaṃ rūpakammaṭṭhānaṃ kathetvā pacchā arūpakammaṭṭhānaṃ vedanāvasena vinivattetvā dasseti. Rūpakammaṭṭhānaṃ panettha vedanāya ārammaṇamattaṃyeva saṅkhittaṃ, tasmā pāliyaṃ na āruḷhaṃ bhavissati.