Apica satta dhammā passaddhisambojjhaṅgassa uppādāya saṃvattanti paṇītabhojanasevanatā utusukhasevanatā iriyāpathasukhasevanatā majjhatatapayogatā sāraddhakāyapuggalaparivajjanatā passaddhakāyapuggalasevanatā tadadhimuttatāti. Paṇītaṃ hi siniddhaṃ sappāyabhojanaṃ bhuñjantassāpi sītuṇhesu ca utūsu ṭhānādīsu ca iriyāpathesu sappāyaṃ utuñca iriyāpathañca sevantassāpi passaddhi uppajjati. Yo pana mahāpurisajātiko sukhautuiriyāpathakkhamo hoti, na taṃ sandhāyetaṃ vuttaṃ. Yassa sabhāgavisabhāgatā atthi, tasseva visabhāge utuiriyāpathe vajjetvā sabhāge sevantassāpi uppajjati. Majjhattapayogo vuccati attano ca parassa ca kammassakatā- paccavekkhaṇā. Iminā majjhattapayogena uppajjati. Yo leḍḍudaṇḍādīhi paraṃ viheṭhayamānova vicarati, evarūpaṃ sāraddhakāyapuggalaṃ parivajjentassāpi, saṃyatapādapāṇiṃ passaddhakāyapuggalaṃ sevantassāpi, ṭhānanisajjādīsu passaddhiuppādanatthāya ninnapoṇapabbhāracittassāpi uppajjati. Evaṃ uppannassa panassa arahattamaggena bhāvanāpāripūri hotīti pajānāti.

Samādhisambojjhaṅgassa "atthi bhikkhave samathanimittaṃ abyagganimittaṃ, tattha yonisomanasikārabahulīkāro, ayamāhāro anuppannassa vā samādhisambojjhaṅgassa uppādāya uppannassa vā samādhisambojjhaṅgassa bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṃvattatī"ti evaṃ uppādo hoti. Tattha samathova samathanimittaṃ avikkhepaṭṭhena ca abyagganimittanti.

Apica ekādasa dhammā samādhisambojjhaṅgassa uppādāya saṃvattanti vatthuvisadakiriyatā indriyasamattapaṭipādanatā nimittakusalatā samaye cittassa paggaṇhaṇatā samaye cittassa niggaṇhaṇatā samaye sampahaṃsanatā samaye ajjhupekkhanatā asamāhitapuggalaparivajjanatā samāhitapuggalasevanatā jhānavimokkhapaccavekkhaṇatā tadadhimuttatāti. Tattha vatthuvisadakiriyā ca indriyasamattapaṭipādanatā ca vuttanayeneva veditabbā.

Nimittakusalatā nāma kasiṇanimittassa uggaṇhaṇakusalatā. Samaye cittassa paggaṇhaṇatāti yasmiṃ samaye atisithilaviriyatādīhi līnacittaṃ hoti, tasmiṃ samaye dhammavicayaviriyapītisambojjhaṅgasamuṭṭhāpanena tassa paggaṇhaṇaṃ. Samaye cittassa niggaṇhaṇatāti yasmiṃ samaye accāraddhaviriyatādīhi uddhatacittaṃ hoti, tasmiṃ samaye passaddhisamādhiupekkhāsambojjhaṅgasamuṭṭhāpanena tassa niggaṇhaṇaṃ. Samaye sampahaṃsanatāti yasmiṃ samaye cittaṃ paññāpayogamandatāya vā upasamasukhānadhigamena vā nirassādaṃ hoti, tasmiṃ samaye aṭṭhasaṃvegavatthupaccavekkhaṇena saṃvejeti. Aṭṭha saṃvegavatthūni nāma jātijarābayādhimaraṇāni cattāri, apāyadukkhaṃ pañcamaṃ, atīte vaṭṭamūlakaṃ dukkhaṃ, anāgate vaṭṭamūlakaṃ dukkhaṃ, paccuppanne āhārapariyeṭṭhimūlakaṃ dukakhanti. Ratanattayaguṇānussaraṇena ca pasādaṃ janeti, ayaṃ vuccati "samaye sampahaṃsanatā"ti.

Samaye ajjhupekkhanatā nāma yasmiṃ samaye sammāpaṭipattiṃ āgamma alīnaṃ anuddhataṃ anirassādaṃ ārammaṇe samappavattaṃ samathavīthipaṭipannaṃ cittaṃ hoti, tadāssa paggahaniggahasampahaṃsanesu na byāpāraṃ āpajjati sārathī viya samappavattesu

Ayaṃ vuccati "samaye ajjhupekkhanatā"ti. Asamāhitapuggalaparivajjanatā nāma upacāraṃ vā appanaṃ vā appattānaṃ vikkhittacittānaṃ puggalānaṃ ārakā parivajjanaṃ. Samāhitapuggalasevanā nāma upacārena vā appanāya vā samāhitacittānaṃ sevanā bhajanā payirupāsanā. Tadadhimuttatā nāma ṭhānanisajjādīsu samādhiuppādanatthaṃyeva ninnapoṇapabbhāracittatā. Evaṃ hi paṭipajjato esa uppajjati. Evaṃ uppannassa panassa arahattamaggena bhāvanāpāripūri hotīti pajānāti.

Upekkhāsambojjhaṅgassa "atthi bhikkhave upekkhāsambojjhaṅgaṭṭhānīyā dhammā, tattha yonisomanasikārabahulīkāro, ayamāhāro anuppannassa vā upekkhāsambojjhaṅgassa uppādāya uppannassa vā upekkhāsambojjhaṅgassa bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṃvattatī"ti evaṃ uppādo hoti. Tattha ca upekkhāva upekkhāsambojjhaṅgaṭṭhānīyā dhammā nāma.

Apica pañca dhammā upekkhāsambojjhaṅgassa uppādāya saṃvattanti sattamajjhattatā saṅkhāramajjhattatā sattasaṅkhārakelāyanapuggalaparivajjanatā satta- saṅkhāramajjhattapuggalasevanatā tadadhimuttatāti. Tattha dvīhākārehi sattamajjhattataṃ samuṭṭhāpeti "tvaṃ attano kammena āgantvā attanova kammena gamissasi, esopi attano kammena āgantvā attanova kammena gamissati, tvaṃ kaṃ kelāyasī"ti evaṃ kammassakatāpaccavekkhaṇena ca "paramatthato sattoyeva natthi, so tvaṃ kaṃ kelāyasī"ti evaṃ nissattapaccavekkhaṇena cāti. Dvīhevākārehi saṅkhāramajjhattataṃ samuṭṭhāpeti "idaṃ cīvaraṃ anupubbena vaṇṇavikāratañceva jiṇṇabhāvañca upagantvā pādapuñchanacolakaṃ hutvā yaṭṭhikoṭiyā chaḍḍanīyaṃ bhavissati, sace panassa sāmiko bhaveyya, nāssa evaṃ vinassituṃ dadeyyā"ti evaṃ assāmikabhāvapaccavekkhaṇena ca "anaddhaniyaṃ idaṃ tāvakālikan"ti evaṃ tāvakālikabhāvapaccavekkhaṇena cāti. Yathā ca cīvare, evaṃ pattādīsupi yojanā kātabbā.

Sattasaṅkhārakelāyanapuggalaparivajjanatāti ettha yo puggalo gihī vā attano puttadhītādike pabbajito vā attano antevāsikasamānūpajjhāyakādike mamāyati, sahattheneva nesaṃ kesacchedanasūcikammacīvaradhovanarajanapattapacanādīni karoti, muhuttaṃpi apassanto "asuko sāmaṇero kuhiṃ gato asuko daharo kuhin"ti bhantamigo viya ito cito ca oloketi, aññena kesacchedanādīnaṃ atthāya "muhuttaṃ asukaṃ pesethā"ti yāciyamānopi "amhepi taṃ attano kammaṃ na kārema, tumhe naṃ gahetvā kilamissathā"ti na deti, ayaṃ sattakelāyano nāma.

Yo pana cīvarapattathālakakattarayaṭṭhiādīni mamāyati, aññassa hatthena parāmasituṃpi na deti, tāvakālikaṃ yācitopi "mayaṃpi imaṃ mamāyantā na paribhuñjāma, tumhākaṃ kiṃ dassāmā"ti vadati, ayaṃ saṅkhārakelāyano nāma. Yo pana tesu dvīsupi vatthūsu majjhatto udāsino, ayaṃ sattasaṅkhāramajjhatto nāma. Iti ayaṃ upekkhāsambojjhaṅgo evarūpaṃ sattasaṅkhārakelāyanapuggalaṃ ārakā parivajjentassāpi sattasaṅkhāramajjhattapuggalaṃ sevantassāpi ṭhānanisajjādīsu taduppādanatthaṃ ninnapoṇapabbhāracittassāpi uppajjati. Evaṃ uppannassa panassa arahattamaggena bhāvanāpāripūri hotīti pajānāti.

Iti ajjhattaṃ vāti evaṃ attano vā sattasambojjhaṅge pariggaṇhitvā parassa vā kālena vā attano kālena vā parassa satta sambojjhaṅge pariggaṇhitvā dhammesu dhammānupassī viharati. Samudayavayā panettha sambojjhaṅgānaṃ nibbattinirodhavasena veditabbā. Ito paraṃ vuttanayameva. Kevalaṃ hi idha bojjhaṅgapariggāhikā sati dukkhasaccanti evaṃ yojanaṃ katvā bojjhaṅgapariggāhakassa bhikkhuno niyyānamukhanti veditabbaṃ. Sesaṃ tādisamevāti.

Bojjhaṅgapabbavaṇṇanā niṭṭhitā.

Catusaccapabbavaṇṇanā

[386] Evaṃ sattabojjhaṅgavasena dhammānupassanaṃ vibhajitvā idāni catusaccavasena vibhajituṃ puna caparanti ādimāha. Tattha idaṃ dukkhanti yathābhūtaṃ pajānātīti ṭhapetvā taṇhaṃ tebhūmikadhamme "idaṃ dukkhan"ti yathāsabhāvato pajānāti, tasseva kho pana dukkhassa janikaṃ samuṭṭhāpikaṃ purimataṇhaṃ "ayaṃ dukkhasamudayo"ti, ubhinnaṃ appavattinibbānaṃ "ayaṃ dukkhanirodho"ti, dukkhaparijānanaṃ samudayapajahanaṃ nirodhasacchikaraṇaṃ ariyamaggaṃ "ayaṃ dukkhanirodhagāminī paṭipadā"ti yathāsabhāvato pajānātīti attho. Avasesā ariyasaccakathā ṭhapetvā jātiādīnaṃ padabhājanakathaṃ visuddhimagge vitthāritāyeva.

Dukkhasaccaniddesavaṇṇanā

[388] Padabhājane pana katamā ca bhikkhave jātīti bhikkhave yā jātipi dukkhāti evaṃ vuttā jāti, sā katamāti evaṃ sabbapucchāsu attho veditabbo. Yā tesaṃ tesaṃ sattānanti idaṃ "imesaṃ nāmā"ti niyamābhāvato sabbasattapariyādānavacanaṃ. Tamhi tamhi sattanikāyeti idaṃpi sabbasattanikāyapariyādānavacanaṃ. Jananaṃ jāti, savikārānaṃ paṭhamābhinibbattakkhandhānametaṃ adhivacanaṃ. Sañjātīti idaṃ tassāeva upasaggamaṇḍitaṃ vevacanaṃ. Sāeva anupaviṭṭhākārena okkamanaṭṭhena okkanti. Nibbattisaṅkhātena abhinibbattanaṭṭhena abhinibbatti. Iti ayaṃ catubbidhāpi sammatikathā nāma. Khandhānaṃ pātubhāvoti ayaṃ pana paramatthakathā. Ekavokārabhavādīsu ekacatupañcabhedānaṃ khandhānaṃyeva pātubhāvo na puggalassa, tasmiṃ pana sati puggalo pātubhūtoti vohāramattaṃ hoti. Āyatanānaṃ paṭilābhoti āyatanāni pātubhavantāneva paṭiladdhāni nāma honti, so tesaṃ pātubhāvasaṅkhāto paṭilābhoti attho.

Jarāti sabhāvaniddeso. Jīraṇatāti ākārabhāvaniddeso. Khaṇḍiccanti ādi vikārabhāvaniddeso. Daharakālasmiṃ hi dantā samasetā honti, teyeva paripaccante anukkamena vaṇṇavikāraṃ āpajjitvā tattha tattha patanti. Atha patitañca Ṭhitañca upādāya khaṇḍitadantā khaṇḍitā nāma. Khaṇḍitānaṃ bhāvo khañḍiccanti vuccati. Anukkamena pajajjarībhūtāni kesalomāni palitāni nāma. Palitāni sañjātāni assāti palito, palitassa bhāvo pāliccaṃ. Jarāvātappahārena sositamaṃsalohitatāya valiyo tacamhi assāti valittaco, tassa bhāvo valittacatā. Ettāvate dantakesalomatacesu vikāradassanavasena pākaṭībhūtā pākaṭajarā dassitā.

Yathā udakassa vā vātassa vā aggino vā tiṇarukkhādīni sambhaggaparibhaggatāya vā jhāmatāya vā gatamaggo pākaṭo hoti, na ca so gatamaggova pākaṭo tāneva udakādīni, evameva jarāya dantādīnaṃ khaṇḍiccādivasena gatamaggo pākaṭo, cakkhuṃ ummilitvāpi na gaṇhāti, na ca khaṇḍiccādīneva jaRā. Na hi jarā cakkhuviññeyyā hoti. Yasmā pana jaraṃ pattassa āyu hāyati, tasmā jarā "āyuno saṃhānī"ti phalūpacārena vuttā. Yasmā ca daharakāle supasannāni sukhumampi attano visayaṃ sukheneva ca gaṇhaṇasamatthāni cakkhvādīni indriyāni jaraṃ pattassa paripakkāni āḷulitāni avisadāni oḷārikaṃpi attano visayaṃ gahetuṃ asamatthāni honti, tasmā "indriyānaṃ paripāko"tipi phalūpacāreneva vuttā.

[390] Maraṇaniddese yanti maraṇaṃ sandhāya napuṃsakaniddeso, yaṃ maraṇaṃ cutīti vuccati, cavanatāti vuccatīti ayamettha atthayojanā. Tattha cutīti sabhāvaniddeso. Cavanatāti ākārabhāvaniddeso. Maraṇaṃ pattassa khandhā bhijjanti ceva antaradhāyanti ca adassanaṃ gacchanti, tasmā taṃ bhedo antaradhānanti vuccati. Maccumaraṇanti maccumaraṇaṃ na khaṇikamaraṇaṃ. Kālakiriyāti maraṇakālakiriyā. Ayaṃ sabbāpi sammatikathāva. Khandhānaṃ bhedoti ayaṃ pana paramatthakathā. Ekavokārabhavādīsu ekacatupañcabhedānaṃ khandhānaṃyeva bhedo na puggalassa, tasmiṃ pana sati puggalo matoti vohāramattaṃ hoti.

Kaḷevarassa nikkhepoti attabhāvassa nikkhePo. Maraṇampattassa hi niratthaṃva kaliṅgaraṃ attabhāvo patti, tasmā taṃ kaḷevarassa nikkhepoti vuttaṃ.

@4 Ma.,i. dantādīsu. 5 cha.Ma.,i. nasaddo na dissati. 6 cha.Ma.,i. gayhati. Jīvitindriyassa upacchedo pana sabbākārato paramatthato maraṇaṃ. Etadeva sammatimaraṇanti vuccati. Jīvitindriyūpacchedameva hi gahetvā lokiyā "tisso mato, phusso mato"ti vadanti.

[391] Byasanenāti ñātibyasanādīsu yena kenaci byasanena. Dukkhadhammenāti vadhabandhanādinā dukkhakāraṇena. Phuṭṭhassāti ajjhotthaṭassa abhibhūtassa. Sokoti yo ñātibyasanādīsu vā vadhabandhanādīsu vā aññatarasmiṃ sati tena abhibhūtassa uppajjati socanalakkhano soko. Socitattanti socitabhāvo. Yasmā panesa abbhantaraṃ sosento parisosento uppajjati, tasmā antosoko antoparisokoti vuccati.

[392] "mayhaṃ dhītā, mayhaṃ putto"ti evaṃ ādiya devanti paridevanti etenāti ādevo. Taṃ taṃ vaṇṇaṃ parikittentā devanti etenāti paridevo. Tato parā dve tasseva bhāvaniddesā.

[393] Kāyikanti kāyappasādavatthukaṃ. Dukkhamanaṭṭhena dukkhaṃ. Asātanti amadhuraṃ. Kāyasamphassajaṃ dukkhanti kāyasamphassato jātaṃ dukkhaṃ. Asātaṃ vedayitanti amadhuraṃ vedayitaṃ.