Ghanavinibbhogādidassanatthaṃ etaṃ vuttaṃ, ādisaddena cettha ayaṃpi attho veditabbo:- ayaṃ hi etasmiṃ kāye kāyānupassīyeva. Na aññadhammānupassīti vuttaṃ hoti. Yathā anudakabhūtāyapi marīciyā udakānupassino honti, na evaṃ aniccadukkhānattā asubhabhūteyeva imasmiṃ kāye niccasukhaattasubhabhāvānupassī, athakho kāyānupassī aniccadukkhānattā asubhākārasamūhānupassīyevāti vuttaṃ hoti. Athavā yvāyaṃ pana purato "idha bhikkhave bhikkhu araññagato vā .pe. So satova assasatī"ti ādinā nayena assāsapassāsādicuṇṇikajātaaṭṭhikapariyosāno kāyo vutto, yo ca "idhekacco paṭhavīkāyaṃ aniccato anupassati .pe. Āpokāyaṃ tejokāyaṃ vāyokāyaṃ kesakāyaṃ lomakāyaṃ chavikāyaṃ cammakāyaṃ maṃsakāyaṃ ruhirakāyaṃ nhārukāyaṃ aṭṭhikāyaṃ aṭṭhimiñjakāyan"ti paṭisambhidāyaṃ kāyo vutto, tassa sabbassa imasmiṃyeva kāye anupassanato kāye kāyānupassīti evaṃpi attho daṭṭhabbo.

Athavā kāye ahanti vā mamanti vā evaṃ gahetabbassa yassa kassaci ananupassanato, tassa tasseva pana kesalomādikassa nānādhammasamūhassa anupassanato kāye kesādidhammasamūhasaṅkhātakāyānupassīti evaṃ attho daṭṭhabbo.

Apica "imasmiṃ kāye aniccato anupassati, no niccato"ti ādinā anukkamena paṭisambhidāyaṃ āgatanayassa sabbasseva aniccalakkhaṇādino ākāra- samūhasaṅkhātassa kāyassa anupassanatopi kāye kāyānupassīti evaṃpi attho daṭṭhabbo. Tathā hi ayaṃ kāye kāyānupassanāpaṭipadaṃ paṭipanno bhikkhu imaṃ kāyaṃ aniccānupassanādīnaṃ sattannaṃ anupassanānaṃ vasena aniccato anupassati no niccato. Dukkhato anupassati no sukhato. Anattato anupassati no attato. Nibbindati no nandati. Virajjati no rajjati. Nirodheti no samudeti. Paṭinissajjati no ādiyati. So taṃ aniccato anupassanto niccasaññaṃ pajahati, dukkhato anupassanto sukhasaññaṃ pajahati, anattato anupassanto attasaññaṃ pajahati, nibbindanto nandiṃ pajahati, virajjanto rāgaṃ pajahati, nirodhento samudayaṃ pajahati, paṭinissajjanto ādānaṃ pajahatīti veditabbo.

Viharatīti iriyati. Ātāpīti tīsu bhavesu kilese ātappatīti ātāpo, viriyassetaṃ nāmaṃ. Ātāpo assa atthīti ātāpī. Sampajānoti sampajaññasaṅkhātena ñāṇena samannāgato. Satimāti kāyapariggāhikāya satiyā samannāgato. Ayaṃ pana yasmā satiyā ārammaṇaṃ pariggahetvā paññāya anupassati, na hi sativirahitassa anupassanā nāma atthi, tenevāha "satiñca khvāhaṃ bhikkhave sabbatthikaṃ vadāmī"ti. Tasmā ettha "kāye kāyānupassī viharatī"ti. Ettāvatā kāyānupassanā- satipaṭṭhānaṃ vuttaṃ hoti. Athavā yasmā anātāpino anto saṅkhepo antarāyakaro hoti, asampajāno upāyapariggahe ca anupāyaparivajjane ca sammuyhati, muṭṭhassati upāyapariggahe anupāyapariccāge ca asamattho hoti, tenassa taṃ kammaṭṭhānaṃ na sampajjati. Tasmā yesaṃ dhammānaṃ ānubhāvena taṃ sampajjati, tesaṃ dassanatthaṃ "ātāpī sampajāno satimā"ti idaṃ vuttanti veditabbaṃ.

Iti kāyānupassanāsatipaṭṭhānaṃ sampayogaṅgañca dassetvā idāni pahānaṅgaṃ dassetuṃ vineyya loke abhijjhādomanassanti vuttaṃ. Tattha vineyyāti tadaṅgavinayena vā vikkhambhanavinayena vā vinayitvā. Loketi tasmiṃyeva kāye. Kāyo hi idha lujjanapalujjanaṭṭhena lokoti adhippeto. Yasmā panassa na kāyamatteyeva abhijjhādomanassaṃ pahiyyati, vedanādīsupi pahiyyatiyeva. Tasmā pañcapi upādānakkhandhā lokoti vibhaṅge vuttaṃ. Lokasaṅkhātattā vā tesaṃ dhammānaṃ atthuddhāranayenetaṃ vuttaṃ. Yaṃ panāha "tattha katamo loko, sveva kāyo loko"ti, ayamevettha attho. Tasmiṃ loke abhijjhādomanassaṃ vineyyāti evaṃ sambandho daṭṭhabbo. Yasmā panettha abhijjhāgahaṇena kāmacchando domanassaggahaṇena byāpādo saṅgahaṃ gacchati, tasmā nīvaraṇapariyāpannabalavadhammadvayadassanena nīvaraṇappahānaṃ vuttaṃ hotīti veditabbaṃ.

Visesena cettha abhijjhāvinayena kāyasampattimūlakassa anurodhassa, domanassavinayena kāyavipattimūlakassa virodhassa, abhijjhāvinayena ca kāye abhiratiyā, domanassavinayena kāyabhāvanāya anabhiratiyā, abhijjhāvinayena kāye abhūtānaṃ

@3 abhi. vi. 35/373/241 satipaṭṭhānavibhaṅga Subhasukhabhāvādīnaṃ pakkhepassa, domanassavinayena kāye bhūtānaṃ asubhadukkhabhāvādīnaṃ apanayanassa ca pahānaṃ vuttaṃ. Tena yogāvacarassa yogānubhāvo yogasamatthatā ca dīpitā hoti. Yogānubhāvo hi esa, yadidaṃ anurodhavirodhavippamutto aratiratisaho abhūtapakkhepabhūtāpanayanavirahito ca hoti. Anurodhavirodhavippamutto cesa aratiratisaho abhūtaṃ apakkhipanto bhūtañca anapanento yogasamattho hotīti.

Aparo nayo "kāye kāyānupassī"ti ettha anupassanāya kammaṭṭhānaṃ vuttaṃ, "viharatī"ti ettha vuttavihārena kammaṭṭhānikassa kāyapariharaṇaṃ, "ātāpi"ti ādīsu pana ātāpena sammappadhānaṃ, satisampajaññena sabbatthakakammaṭṭhānaṃ, kammaṭṭhānapariharaṇūpāyo vā. Satiyā vā kāyānupassanāvasena paṭiladdhasamatho, sampajaññena vipassanā, abhijjhādomanassavinayena bhāvanāphalaṃ vuttanti veditabbaṃ.

Vibhaṅge pana anupassīti tattha katamā anupassanā. Yā paññā pajānanā .pe. Sammādiṭṭhi, ayaṃ vuccati anupassanā. Imāya anupassanāya upeto hoti samupeto upagato samupagato upapanno samupapanno samannāgato, tena vuccati anupassīti. Viharatīti. Iriyati vattati pāleti yapeti yāpeti carati viharati, tena vuccati viharatīti. Ātāpīti tattha katamaṃ ātāpaṃ. Yo cetasiko viriyārambho .pe. Sammāvāyāmo, idaṃ vuccati ātāpaṃ. Iminā ātāpena upeto hoti .pe. Samannāgato, tena vuccati ātāpīti. Sampajānoti tattha katamaṃ sampajaññaṃ. Yā paññā pajānanā .pe. Sammādiṭṭhi, idaṃ vuccati sampajaññaṃ. Iminā sampajaññena upeto hoti .pe. Samannāgato, tena vuccati sampajānoti. Satimāti tattha katamā sati. Yā sati anussati .pe. Sammāsati, ayaṃ vuccati sati. Imāya satiyā upeto hoti .pe. Samannāgato, tena vuccati satimāti.

Vineyya loke abhijjhādomanassanti tattha katamo loko. Sveva kāyo loko. Pañcapi upādānakkhandhā loko, ayaṃ vuccati loko. Tattha katamā

Yo rāgo sārāgo anunayo anurodho nandi nandirāgo cittassa sārāgo, ayaṃ vuccati abhijjhā. Tattha katamaṃ domanassaṃ. Yaṃ cetasikaṃ asātaṃ cetasikaṃ dukkhaṃ .pe. Cetosamphassajā asātā dukkhā vedanā, idaṃ vuccati domanassaṃ. Iti ayañca abhijjhā, idañca domanassaṃ imasmiṃ loke vinītā honti paṭivinītā santā samitā vūpasantā atthaṅgatā abbhatthaṅgatā appitā byappitā sositā visositā byantīkatā, tena vuccati vineyya loke abhijjhādomanassan"ti.

Evametesaṃ padānaṃ attho vutto. Tena saha ayaṃ aṭṭhakathānayo yathā saṃsandati, evaṃ veditabbo. Ayaṃ tāva kāyānupassanāsatipaṭṭhānuddesassa atthavaṇṇanā.

Idāni vedanāsu citte dhammesu dhammānupassī viharati .pe. Vineyya loke abhijjhādomanassanti ettha vedanāsu vedanānupassīti evamādīsu vedanādīnaṃ puna kathane payojanaṃ kāyānupassanāyaṃ vuttanayeneva veditabbaṃ. Vedanāsu vedanānupasSī. Citte cittānupasSī. Dhammesu dhammānupassīti ettha pana vedanāti tisso vedanā, tā ca lokiyāeva. Cittaṃpi lokiyaṃ, tathā dhammā. Tesaṃ vibhāgo niddesavāre pākaṭo bhavissati. Kevalaṃ panīdha yathā vedanā anupassitabbā, tathā tā anupassanto "vedanāsu vedanānupassī"ti veditabbo. Eseva nayo cittadhammesupi. Kathañca vedanā anupassitabbāti. Sukhā tāva vedanā dukkhato, dukkhā sallato, adukkhamasukhā aniccato. Yathāha:-

"yo sukhaṃ dukkhato adda dukkhamaddakkhi sallato

adukkhamasukhaṃ santaṃ addakkhi naṃ aniccato

save sammaddaso bhikkhu parijānāti vedanā"ti

sabbāeva cetā dukkhatopi anupassitabbā. Vuttaṃ hetaṃ "yaṃkiñci vedayitaṃ, sabbantaṃ dukkhasminti vadāmī"ti. Sukhadukkhatopi ca anupassitabbā. Yathāha "sukhā vedanā uppādasukhā ṭhitisukhā vipariṇāmadukkhā"ti sabbaṃ

@3 cha.Ma.,i. dukkhātipi 4 saṃ saḷā. 18/391/268 rahogatasutta

@5 Ma.mū. 12/465/414 cūḷavedallasututa Vitthāretabbaṃ. Apica aniccādisattaanupassanāvasenapi anupassitabbā. Sesaṃ niddesavāreyeva pākaṭaṃ bhavissati.

Cittadhammesupi cittaṃ tāva ārammaṇādhipatisahajātabhūmikammavipākakiriyā- dinānattabhedānaṃ aniccādianupassanānaṃ niddesavāre āgatānaṃ sarāgādibhedānaṃ ca vasena anupassitabbaṃ. Dhammā salakkhaṇasāmaññalakkhaṇānaṃ suññatadhammassa aniccādisattānupassanānaṃ niddesavāre āgatānaṃ santādibhedānaṃ ca vasena anupassitabbā. Sesaṃ vuttanayameva.

Kāmañcettha yassa kāyasaṅkhāte loke abhijjhādomanassaṃ pahīnaṃ, tassa vedanādilokesupi taṃ pahīnameva. Nānāpuggalavasena pana nānācittakkhaṇika- satipaṭṭhānabhāvanāvasena ca sabbattha vuttaṃ. Yato vā ekattha pahīnaṃ sesesupi pahīnaṃeva hoti, tenevassa tattha pahānadassanatthaṃpi etaṃ vuttanti veditabbanti.

Uddesavārakathā niṭṭhitā.

Kāyānupassanā ānāpānapabbavaṇṇanā

[374] Idāni seyyathāpi nāma cheko visibbakārako thūlakilañja- saṇhakilañjacaṅkoṭakapeḷāpuṭādīni upakaraṇāni kattukāmo ekaṃ mahāveḷuṃ labhitvā catudhā bhinditvā tato ekekaṃ veḷukkhandhaṃ gahetvā phāletvā taṃ taṃ upakaraṇaṃ kareyya, evameva bhagavā satipaṭṭhānadesanāya sattānaṃ nānappakāraṃ visesādhigamaṃ kattukāmo ekameva sammāsatiṃ "cattāro satipaṭṭhānā. Katame cattāro. Idha bhikkhave bhikkhu kāye kāyānupassī viharatī"ti ādinā nayena ārammaṇavasena catudhā bhinditvā tato ekekaṃ satipaṭṭhānaṃ gahetvā kāyaṃ vibhajanto "kathañca bhikkhave"ti ādinā nayena niddesavāraṃ vattumāraddho.

@4 cha.Ma. anekappakāraṃ

Tattha kathañcāti ādi vitthāretukamyatāpucchā. Ayaṃ panettha saṅkhepattho:- bhikkhave kena ca pakārena bhikkhu kāye kāyānupassī viharatīti. Esa nayo sabbattha pucchāvāresu. Idha bhikkhave bhikkhūti bhikkhave imasmiṃ sāsane bhikkhu. Ayaṃ hettha idhasaddo sabbappakārakāyānupassanānibbattakassa puggalassa sannissayabhūtasāsanaparidīpano aññasāsanassa tathābhāvapaṭisedhano ca. Vuttaṃ hetaṃ "idheva bhikkhave samaṇo .pe. Suññā parappavādā samaṇehi aññebhī"ti. Tena vuttaṃ "imasmiṃ sāsane bhikkhū"ti.

Araññagato vā rukkhamūlagato vā suññāgāragato vāti idamassa satipaṭṭhānabhāvanānurūpasenāsanapariggahaparidīpanaṃ. Imassa hi bhikkhuno dīgharattaṃ rūpādīsu ārammaṇesu anuvisaṭaṃ cittaṃ kammaṭṭhānavīthiṃ otarituṃ na icchati, kūṭagoṇayuttaratho viya uppathameva dhāvati. Tasmā seyyathāpi nāma gopo kūṭdhenuyā sabbaṃ khīraṃ pivitvā vaḍḍhitaṃ kūṭavacchaṃ dametukāmo dhenuto apanetvā ekamante mahantaṃ thambhaṃ nikkhaṇitvā tattha yottena bandheyya. Athassa so vaccho ito cito ca pariphanditvā palāyituṃ asakkonto tameva thambhaṃ upanisīdeyya vā upanipajjeyya vā, evameva iminā bhikkhunā dīgharattaṃ rūpārammaṇādirasapānavaḍḍhitaṃ duṭṭhacittaṃ dametukāmena rūpādiārammaṇato apanetvā araññaṃ vā rukkhamūlaṃ vā suññāgāraṃ vā pavisitvā tattha satipaṭṭhānārammaṇatthambhe satiyottena bandhitabbaṃ. Evamassa taṃ cittaṃ ito cito ca vipphanditvāpi pubbe āciṇṇārammaṇaṃ alabhamānaṃ satiyottaṃ chinditvā palāyituṃ asakkontaṃ tamevārammaṇaṃ upacārappanāvasena upanisīdati ceva upanipajjati ca. Tenāhu porāṇā:-

"yathā thambhe nibandheyya vacchaṃ damaṃ naro idha

bandheyyevaṃ sakaṃ cittaṃ satiyārammaṇe daḷhan"ti.

Evamassetaṃ senāsanaṃ bhāvanānurūpaṃ hoti. Tena vuttaṃ "idamassa satipaṭṭhānabhāvanānurūpasenāsanapariggahaparidīpanan"ti.

Apica yasmā idaṃ kāyānupassanāya muddhabhūtaṃ sabbabuddhapaccekabuddha- sāvakānaṃ visesādhigamadiṭṭhadhammasukhavihārapadaṭṭhānaṃ ānāpānasatikammaṭṭhānaṃ itthīpurisahatthiassādisaddasamākulaṃ gāmantaṃ apariccajitvā na sukaraṃ sampādetuṃ saddakaṇṭakattā jhānassa. Agāmake pana araññe sukaraṃ yogāvacarena idaṃ kammaṭṭhānaṃ pariggahetvā ānāpānacatutthajjhānaṃ nibbattetvā tadeva jhānaṃ pādakaṃ katvā saṅkhāre sammasitvā aggaphalaṃ arahattaṃ pāpuṇituṃ, tasmā assa bhikkhuno anurūpasenāsanaṃ dassento bhagavā "araññagato vā"ti ādimāha.

Vatthuvijjācariyo viya hi bhagavā. So yathā vatthuvijjācariyo nagarabhūmiṃ passitvā suṭṭhu upaparikkhitvā "ettha nagaraṃ māpetheā"ti upadisati, so sotthinā ca nagare niṭṭhite rājakulato mahāsakkāraṃ labhati, evameva yogāvacarassa anurūpaṃ senāsanaṃ upaparikkhitvā "ettha kammaṭṭhānaṃ anuyuñjitabban"ti upadisati, tato tattha kammaṭṭhānamanuyuñjantena yoginā anukkamena arahatte patte "sammāsambuddho vata so bhagavā"ti mahantaṃ sakkāraṃ labhati.

Ayaṃ hi bhikkhu dīpisadisoti vuccati. Yathā hi mahādīpirājā araññe tiṇgahanaṃ vā vanagahanaṃ vā pabbatagahanaṃ vā nissāya nilīyitvā vanamahisagokaṇṇasūkarādayo mige gaṇhāti, evameva ayaṃ araññādīsu kamamaṭṭhānaṃ anuyuñjanto bhikkhu yathākkamena cattāro magge ceva cattāri ariyaphalāni ca gaṇhāti. Tenāhu porāṇā:-

"yathā dīpiko nāma nilīyitvā gaṇhatī mige

tathevāyaṃ buddhaputto yuttayogo vipassako

araññaṃ pavisitvāna gaṇhati phalamuttaman"ti.

Tenassa parakkamajavayoggabhūmiṃ araññasenāsanaṃ dassento bhagavā "araññagato vā"ti ādimāha. Ito paraṃ imasmiṃ tāva ānāpānapabbe yaṃ vattabbaṃ siyā, taṃ visuddhimagge vuttameva. Seyyathāpi bhikkhave dakkho bhamakāro vāti idaṃ hi upamāmattameva. Iti ajjhattaṃ vā kāyeti idaṃ appanāmattameva. Tattha anāgataṃ, sesaṃ āgatameva.

Yaṃ pana anāgataṃ, tattha dakkhoti cheko. Dīghaṃ vā añchantoti mahantānaṃ bheripokkharādīnaṃ vilikhanakāle hatthe ca pāde ca pasāretvā dīghaṃ kaḍḍhanto. Rassaṃ vā añchantoti khuddakānaṃ dantasūcivedhakādīnaṃ vilekhanakāle mandamandaṃ rassaṃ kaḍḍhanto. Evameva khoti evaṃ ayaṃpi bhikkhu addhānavasena ittaravasena ca pavattānaṃ assāsapassāsānaṃ vasena dīghaṃ vā assasanto dīghaṃ assasāmīti pajānāti .pe. Passasissāmīti sikkhatīti. Tassevaṃ sikkhato assāsapassāsanimitte cattāri jhānāni uppajjanti, so jhānā vuṭṭhahitvā assāsapassāse vā pariggaṇhati jhānaṅgāni vā.

Tattha assāsapassāsakammiko "ime assāsapassāsā kiṃnissitā, vatthunissitā, vatthu nāma karajakāyo, karajakāyo nāma cattāri ca mahābhūtāni upādārūpañcā"ti evaṃ rūpaṃ pariggaṇhati. Tato tadārammaṇe phassapañcamake nāmanti. Evaṃ nāmarūpaṃ pariggahetvā tassa paccayaṃ pariyesanto avijjādipaṭiccasamuppādaṃ disvā "paccayapaccayuppannadhammamattamevetaṃ, añño satto vā puggalo vā natthī"ti vitiṇṇakaṅkho sapaccayanāmarūpe tilakkhaṇaṃ āropetvā vipassanaṃ vaḍḍhento anukkamena arahattaṃ pāpuṇāti. Idamekassa bhikkhuno yāva arahattā niyyānamukhaṃ.

Jhānakammikopi "imāni jhānaṅgāni kiṃnissitāni, vatthunissitāni, vatthu nāma karajakāyo, jhānaṅgāni nāmaṃ karajakāyo rūpan"ti nāmarūpaṃ vavatthapetvā tassa paccayaṃ pariyesanto avijjādipaccayākāraṃ disvā "paccayapaccayuppannadhammamattamevetaṃ, añño satto vā puggalo vā natthī"ti vitiṇṇakaṅkho sapaccayanāmarūpe tilakkhaṇaṃ āropetvā vipassanaṃ vaḍḍhento anukkamena arahattaṃ pāpuṇāti. Idamekassa bhikkhuno yāva arahattā niyyānamukhaṃ.

Iti ajjhattaṃ vāti evaṃ attano vā assāsapassāsakāye kāyānupassī viharati. Bahiddhā vāti parassa vā assāsapassāsakāye. Ajjhattabahiddhā vāti kālena attano, kālena parassa assāsapassāsakāye. Etenassa Paguṇakammaṭṭhānaṃ aṭṭhapetvā aparāparaṃ sañcaraṇakālo kathito. Ekakāle pana idaṃ ubhayaṃ na labbhati.

Samudayadhammānupassī vāti yathā nāma kammārassa bhastañca gaggaranāḷiñca tajjañca vāyāmaṃ paṭicca vāto aparāparaṃ sañcarati, evaṃ bhikkhuno karajākāyañca nāsapuṭañca cittañca paṭicca assāsapassāsakāyo aparāparaṃ sañcarati. Kāyādayo dhammā samudayadhammā te passanto "samudayadhammānupassī vā kāyasmiṃ viharatī"ti vuccati. Vayadhammānpassī vāti yathā bhastāya apanītāya gaggaranāḷiyā bhinnāya tajje ca vāyāme asati so vāto nappavattati, evameva kāye bhinne nāsapuṭe viddhaste citte ca niruddhe assāsapassāsakāyo nāma nappavattīti. Kāyādinirodhā assāsapassāsanirodhoti evaṃ passanto "vayadhammānupassī vā kāyasmiṃ viharatī"ti vuccati. Samudayavayadhammānupasusī vāti kālena samudayaṃ kālena vayaṃ anupassanto.

Atthi kāyoti vā panassāsīti kāyova atthi, na satto na puggalo na itthī na puriso na attā na attanīyaṃ nāhaṃ na mama na koci na kassacīti evamassa sati paccupaṭṭhitā hoti. Yāvadevāti payojanaparicchedavavatthapanametaṃ. Idaṃ vuttaṃ hoti:- yā sā sati paccupaṭṭhitā hoti, sā na aññatthāya. Athakho yāvadeva ñāṇamattāya aparāparaṃ uttaruttariñāṇapamāṇattāya ceva satipamāṇattāya ca, satisampajaññānaṃ vaḍḍhattāyāti attho. Anissito ca viharatīti taṇhānissayadiṭṭhinissayānaṃ vasena anissito viharati. Na ca kiñci loke upādiyatīti lokasmiṃ kiñci rūpaṃ vā .pe. Viññāṇaṃ vā "ayaṃ me attā vā attanīyaṃ vā"ti na gaṇhāti. Evampīti. Upari atthaṃ upādāya sampiṇḍanaṭṭhe pikāro. Iminā pana padena bhagavā ānāpānapabbadesanaṃ niyyātetvā dasseti.

Tattha assāsapassāsapariggādikā sati dukkhasaccaṃ, tassā samuṭṭhāpikā purimataṇhā samudayasaccaṃ, ubhinnaṃ appavatti nirodhasaccaṃ, dukkhaparijānano

Evaṃ catusaccavasena ussakkitvā nibbutiṃ pāpuṇātīti. Idamekassa assāsapassāsānaṃ vasena abhiviniṭṭhabhikkhuno yāva arahattā niyyānamukhanti.

Kāyānupassanāvaṇṇanā niṭṭhitā.

Iriyāpathapabbavaṇṇanā

[375] Evaṃ assāsapassāsānaṃ vasena kāyānupassanaṃ vibhajitvā idāni iriyāpathavasena vibhajituṃ puna caparanti ādimāha. Tattha kāmaṃ soṇasigālādayopi gacchantā "gacchāmā"ti jānanti, na panetaṃ evarūpaṃ jānanaṃ sandhāya vuttaṃ. Evarūpaṃ hi jānanaṃ sattupaladdhiṃ na pajahati, sattasaññaṃ na ugghāteti, kammaṭṭhānaṃ vā satipaṭṭhānabhāvanā vā na hoti. Imassa pana bhikkhuno jānanaṃ sattūpaladdhiṃ pajahati, sattasaññaṃ ugghāteti, kammaṭṭhānañceva satipaṭṭhānabhāvanā ca hoti. Idaṃ hi "ko gacchati, kassa gamanaṃ, kiṃkāraṇā gacchatī"ti evarūpaṃ pajānanaṃ sandhāya vuttaṃ. Ṭhānādīsupi eseva nayo.