@4 cha.Ma.,i. niṭṭhāti evamuparipi 5 cha.Ma.,i. nikkhanto"tipi 6 cha.Ma.,i. padhānaṃ

@7 i. parinibbuto Ananucchavikametan"ti apariniṭṭhitāva mālāyo gahetvā āgamma antocakkavāḷe okāsaṃ alabhamānā cakkavāḷamukhavaṭṭiyaṃ lambitvā cakkavāḷamukhavaṭṭiyāva ādhāvantiyo hatthena hatthaṃ gīvāya gīvaṃ gahetvā tīṇī ratanāni ārabbha dvattiṃsamahāpurisalakkhaṇāni chabbaṇṇarasmiyo dasapāramiyo aḍḍhachaṭṭhāni jātakasatāni cuddasa buddhañāṇāni ārabbha gāyitvā tassa tassa avasāne "pahāyamhe pahāyamhe"ti vadanti. Idametaṃ paṭicca vuttaṃ "dibbānipi saṅgītāni antalikkhe vajjanti tathāgatassa pūjāyā"ti.

[199] Bhagavā pana yamakasālānaṃ antare dakkhiṇena passena nipannoyeva paṭhavītalato yāva cakkavāḷamukhavaṭṭiyā, cakkavāḷamukhavaṭṭito ca yāva brahmalokā sannipatitāya parisāya mahantaṃ ussāhaṃ disvā āyasmato ānandassa ārocesi. Tena vuttaṃ "athakho bhagavā āyasmantaṃ ānandaṃ .pe. Tathāgatassa pūjāyā"ti. Evaṃ mahāsakkāraṃ dassetvā tenāpi attano asakkatabhāvameva dassento na kho ānanda ettāvatāti ādimāha.

Idaṃ vuttaṃ hoti:- "ānanda mayā dīpaṅkarapādamūle nipannena aṭṭha dhamme samodhānetvā abhinīhāraṃ karontena na mālāgandhaturiyasaṅgītānaṃ atthāya abhinīhāro kato, na etadatthāya pāramiyo pūritā. Tasmā na kho ahaṃ etāya pūjāya pūjito nāma homī"ti.

Kasmā pana bhagavā aññattha ekaṃ ummāpupphamattaṃpi gahetvā buddhaguṇe āvajjitvā katāya pūjāya buddhañāṇenapi aparicchinnaṃ vipākaṃ vaṇ- ṇetvā idha evaṃ mahatiṃ pūjaṃ paṭikkhipatīti. Parisānuggahena ceva sāsanassa ca ciraṭṭhitikāmatāya. Sace hi bhagavā evaṃ na paṭikkhipeyya, anāgate sīlassa āgataṭ- ṭhāne sīlaṃ na paripūressanti, samādhissa āgataṭṭhāne samādhiṃ na paripūressanti, vipassanāya āgataṭṭhāne vipassanaṃ gabbhaṃ na gāhāpessanti. Upaṭṭhāke samāda- petvā samādapetvā pūjaṃyeva karontā viharissanti. Āmisapūjā ca nāmesā sāsanaṃ ekadivasaṃpi ekayāgupānakālamattampi sandhāretuṃ na sakkoti.

@3 cha.Ma.,i. vattanti 4 cha.Ma.,i. antarā 5 i. ussavaṃ 6 i. pūrito

@7 cha.Ma. umāpupphamattampi Mahāvihārasadisañhi vihārasahassaṃ mahācetiyasadisañca cetiyasahassaṃpi sānaṃ dhāretuṃ na sakkonti. Yena kataṃ, tasseva hoti. Sammāpaṭipatti pana tathāgatassa anucchavikā pūjā. Sā hi tena paṭṭhitā ceva, sakkoti sāsanaṃ ca sandhāretuṃ, tasmā taṃ dassento yo kho ānandāti ādimāha.

Tattha dhammānudhammapaṭipannoti navavidhassa lokuttaradhammassa anudhammaṃ pubbabhāgapaṭipadaṃ paṭipanno. Sāyeva pana paṭipadā anucchavikattā "sāmīcī"ti vuccati, taṃ sāmīciṃ paṭipannoti sāmīcipaṭipanno. Tameva pubbabhāgapaṭipadāsaṅkhātaṃ anudhammaṃ carati pūretīti anudhammacārī.

Pubbabhāgapaṭipadāti ca sīlaṃ ācārapaṇṇatti dhutaṅgasamādānaṃ yāva gotrabhūto sammāpaṭipadā veditabbā. Tasmā yo bhikkhu chasu agāravesu patiṭṭhāya paññattiṃ atikkamati, anesanāya jīvitaṃ kappeti, ayaṃ na dhammānudhammapaṭipanno. Yo pana sabbaṃ attano paññattasikkhāpadaṃ jinavelaṃ jinamariyādaṃ jinakāḷasuttaṃ anumattaṃpi na vītikkamati, ayaṃ dhammānudhammapaṭipanno nāma. Bhikkhuniyāpi eseva nayo. Yo pana upāsako pañca verāni dasa akusalakammapathe samādāya vattati appeti, ayaṃ na dhammānudhammapaṭipanno. Yo pana tīsu saraṇesu pañcasu sīlesu dasasu sīlesu paripūrīkārī hoti, māsassa aṭṭha uposathe karoti, dānaṃ deti, gandhapūjaṃ mālāpūjaṃ karoti, mātaraṃ upaṭṭhāti, pitaraṃ upaṭṭhāti, dhammike samaṇabrāhmaṇe upaṭṭhāti, ayaṃ dhammānudhammapaṭipanno nāma hoti. Upāsikāyapi eseva nayo.

Paramāya pūjāyāti uttamāya pūjāya, ayaṃ hi nirāmisapūjā nāma sakkoti mama sāsanaṃ sandhāretuṃ. Yāva hi imā catasso parisā maṃ imāya pūjāya pūjessanti, tāva mama sāsanaṃ majjhe nabhassa puṇṇacando viya virocissatīti dasseti.

@4 i. appetīti ayaṃ na dissati 5 cha.Ma. paripūrakārī