@4 cha.Ma. hi 5 cha.Ma., i. pākaṭattāya Sakalasarīraṃ khobhentaṃ maddantaṃ pharamānaṃ abhisandayamānaṃ satadhotasappiṃ khādāpayantaṃ viya, satapākatelaṃ makkhayamānaṃ viya, ghaṭasahassena pariḷāhaṃ nibbāpayamānaṃ viya "aho sukhaṃ, aho sukhan"ti vācaṃ nicchārayamānameva uppajjati. Yadā dukkhaṃ uppajjati. Tadā sakalasarīraṃ khobhentaṃ maddantaṃ pharamānaṃ abhisandayamānaṃ tattakapālaṃ pavesantaṃ viya, vilīnatambalohena āsiñcanataṃ viya, sukkhatiṇavanappatimhi araññe dāruukkā kalāpaṃ khipamānaṃ viya "aho dukkhaṃ, aho dukkhan"ti vippalāpayamānameva uppajjati. Iti sukhadukkhavedanānaṃ uppatti pākaṭā hoti.

Adukkhamasukhā pana duddīpanā andhakārena viya abhibhūtā. Sā sukhadukkhānaṃ apagame sātāsātapaṭipakkhavasena majtteākārabhūtā adukkhamasukhā vedanāti nayato gaṇhantassa pākaṭā hoti. Yathā kiṃ? yathā antarā piṭṭhipāsāṇaṃ ārūhitvā palātassa migassa anupadaṃ gacchanto migaluddhako piṭṭhipāsāṇassa orabhāgepi parabhāgepi padaṃ disvā majjhe apassantopi "ito āruḷho, ito oruḷho, majjhe piṭṭhipāsāṇe iminā padesena tato bhavissatī"ti nayato jānāti, evaṃ. Āruḷhaṭṭhāne padaṃ viya hi sukhavedanāya uppatti pākaṭā hoti, oruḷhaṭṭhāne padaṃ viya dukkhavedanāya uppatti pākaṭā hoti, ito āruyha, ito oruyha, majjhe evaṃ gatoti nayato gahaṇaṃ viya sukhadukkhānaṃ apagame sātāsātapaṭipakkhavasena majjhattākārabhūtā adukkhamasukhā vedanāti nayato gaṇhantassa pākaṭā hoti.

Evaṃ bhagavā paṭhamaṃ rūpakammaṭṭhānaṃ kathetvā pacchā arūpakammaṭṭhānaṃ vedanāvasena vinivattetvā dasseti. Na kevalañca idheva evaṃ dasseti, mahāsatipaṭṭhāne, majjhimanikāyamhi satipaṭṭhāne, cūḷataṇhāsaṅkhaye, mahātaṇhāsaṅkhaye, cūḷavedallasutte, mahāvedallasutte, raṭṭhapālasutte, māgandiyasutte, dhātuvibhaṅge, aneñjasappāye sakale vedanāsaṃyutteti evaṃ anekesu suttesu paṭhamaṃ rūpakammaṭṭhānaṃ kathetvā pacchā arūpakammaṭṭhānaṃ vedanāvasena vinivattetvā dasseti. Yathā ca tesu, evaṃ imasmiṃpi sakkapañhe paṭhamaṃ rūpakammaṭṭhānaṃ kathetvā pacchā arūpakammaṭṭhānaṃ vedanāvasena vinivattetvā dasseti. Rūpakammaṭṭhānaṃ panettha vedanāya ārammaṇamattaṃyeva saṅkhittaṃ, tasmā pāliyaṃ na āruḷhaṃ bhavissati.