Yañhi cunda imesaṃ sattānaṃ diṭṭhaṃ sutaṃ mutaṃ viññātaṃ tattha tathāgatena adiṭṭhaṃ vā assutaṃ vā amutaṃ vā aviññātaṃ vā natthi. Imassa pana mahājanassa pariyesitvā pattaṃpi atthi, pariyesitvā appattaṃpi atthi. Apariyesitvā pattaṃpi atthi, apariyesitvā appattaṃpi atthi. Sabbaṃpi taṃ tathāgatassa appattaṃ nāma natthi, ñāṇena asacchikataṃ nāma. "tasmā tathāgatoti vuccatī"ti. Yaṃ ṭhānaṃ yathā loke na gataṃ tassa tatheva gatattā "tathāgato"ti vuccati. Pāliyaṃ pana abhisambuddhanti vuttaṃ, taṃ gatasaddena ekatthaṃ. Iminā nayena sabbavāresu "tathāgato"ti nigamanassa attho veditabbo. Tassa yutti brahmajāle tathāgatasaddavitthāre vuttāyeva.

Abyākataṭṭhānavaṇṇanā

[189] Evaṃ attano asamataṃ anuttarataṃ sabbaññutaṃ dhammarājabhāvaṃ kathetvā idāni "puthusamaṇabrāhmaṇānaṃ laddhīsu mayā aññātaṃ adiṭṭhaṃ nāma natthi, sabbaṃ mama ñāṇassa antoyeva pavattatī"ti sīhanādaṃ nadanto ṭhānaṃ kho panetaṃ cunda vijjatīti ādimāha. Tattha tathāgatoti satto. Nahetaṃ āvuso atthasañhitan idhalokaparalokatthasañhitaṃ na hoti. Na dhammasañhitanti navalokuttaradhammanissitaṃ na hoti. Na ādibrahmacariyakanti sikkhattayasaṅgahitassa sakalasāsanabrahmacariyassa ādibhūtaṃ na hotaṃ.

Byākataṭṭhānavaṇṇanā