Tattha diṭṭhiyova diṭṭhinissayā, diṭṭhinissitakā diṭṭhigatikāti attho. Idameva saccanti idameva dassanaṃ saccaṃ. Moghamaññanti aññesaṃ vacanaṃ moghaṃ. Asayaṃkāroti asayaṃkato.

[192] Tatrāti tesu samaṇabrāhmaṇesu. Atthi nukho idaṃ āvuso vuccatīti āvuso yaṃ tumhehi sassato attā ca loko cāti vuccati, idamatthi nukho udāhu natthīti evaṃ ahante pucchāmīti attho. Yañca kho te evamāhaṃsūti yaṃ pana te "idameva saccaṃ moghamaññan"ti vadanti, tantesaṃ nānujānāmi. Paññattiyāti diṭṭhipaññattiyā. Samasamanti samena ñāṇena samaṃ. Yadidaṃ adhipaññattīti yā ayaṃ adhipaññatti nāma. Ettha ahameva bhiyyo uttaritaro na mayā samo atthi. Tattha yañca vuttaṃ "paññattiyāti yañca adhipaññattī"ti ubhayametaṃ atthato ekaṃ. Bhedato hi paññatti adhipaññattīti dvayaṃ hoti. Tattha paññatti nāma diṭṭhipaññatti. Adhipaññatti nāma khandhapaññatti dhātupaññatti āyatanapaññatti indriyapaññatti saccapaññatti puggalapaññattīti evaṃ vuttā cha paññattiyo. Idha pana paññattiyāti etthāpi paññatti ceva adhipaññatti ca adhippetā, adhipaññattīti etthāpi. Bhagavā hi paññattiyāpi anuttaro, adhipaññattiyāpi anuttaro. Tenāha "ahameva tattha bhiyyo yadidaṃ adhipaññattī"ti.

Aparantasahagatadiṭaṭhinissayavaṇṇanā

[196] Pahānāyāti pajahanatthāya. Samatikkamāyāti tasseva vevacanaṃ. Desitāti kathitā. Paññattāti ṭhapitā. Satipaṭṭhānabhāvanāya hi ghanavinibbhogaṃ katvā sabbadhammesu yāthāvato diṭṭhesu "suddhasaṅkhārapuñjo yaṃ nayidha sattūpalabbhatī"ti sanniṭṭhānato sabbadiṭṭhinissayānaṃ pahānaṃ hotīti. Tena vuttaṃ "diṭṭhinissayānaṃ pahānāya samatikkamāya evaṃ mayā ime cattāro satipaṭṭhānā desitā paññattā"ti. Sesaṃ sabbattha uttānatthamevāti.