Paṭighaṃ tena pajahatīti ettha na domanasseneva paṭighaṃ pajahati. Nāpi paṭigheneva paṭighappahānaṃ, na domanassena vā domanassappahānaṃ nāma atthi. Ayaṃ pana bhikkhu temāsikādīsu aññataraṃ paṭipadaṃ gahetvā iti paṭisañcikkhati "passa bhikkhu, kiṃ tuyhaṃ sīlena hīnaṭṭhānaṃ atthi, udāhu viriyena, udāhu paññāya, nanu te sīlaṃ suparisuddhaṃ viriyaṃ supaggahitaṃ paññā sūrā hutvā vahatī"ti. So evaṃ paṭisañcikkhitvā "na idāni puna imassa domanassassa uppajjituṃ dassāmī"ti viriyaṃ gāḷhaṃ katvā antotemāse vā antochamāse vā antonavamāse vā anāgāmimaggena paṭighaṃ samugghāṭeti, iminā pariyāyena paṭigheneva paṭighaṃ domanasseneva domanassaṃ pajahati nāma.
Na tattha paṭighānusayo anusetīti tattha evarūpe domanasse paṭighānusayo nānuseti, na taṃ ārabbha uppajjati, pahīnova tattha paṭighānusayoti attho. Avijjaṃ tena pajahatīti idha bhikkhu avijjānusayaṃ vikkhambhetvā catutthaṃ jhānaṃ samāpajjati, jhānavikkhambhitaṃ avijjānusayaṃ tathā vikkhambhitameva katvā vipassanaṃ vaḍḍhetvā arahattamaggena samugghāṭeti, so arahattamaggena pahīnopi tathā vikkhambhitattāva catutthajjhāne nānuseti nāma. Tenāha "na tattha avijjānusayo anusetī"ti.
[466] Idāni paṭibhāgapucchaṃ pucchanto sukhāya panayyetiādimāha. Tassa vissajjane yasmā sukhassa dukkhaṃ, dukkhassa ca sukhaṃ paccanīkaṃ, tasmā dvīsu vedanāsu visabhāgapaṭibhāgo kathito. Upekkhā pana andhakārābhibhūtā duddīpanā, avijjāpi tādisāvāti tenettha sabhāgapaṭibhāgo kathito. Yattakesu pana ṭhānesu avijjā tamaṃ karoti, tattakesu avijjā tamaṃ vinodetīti ettha visabhāgapaṭibhāgo kathito. Avijjāya kho āvusoti ettha ubhopete dhammā anāsavā lokuttarāti sabhāgapaṭibhāgova kathito. Vimuttiyā kho āvusoti ettha anāsavaṭṭhena lokuttaraṭṭhena abyākataṭṭhena ca sabhāgapaṭibhāgova kathito. Accayāsīti ettha pañhaṃ atikkamitvā gatosīti attho. Nāsakkhi pañhānaṃ pariyantaṃ gahetunti pañhānaṃ paricchedappamāṇaṃ