Ettāvatā cettha evamme sutanti vacanena yathāsutaṃ dhammaṃ desento bhagavato dhammasarīraṃ paccakkhaṃ karoti. Tena "nayidaṃ atikkantasatthukaṃ pāvacanaṃ, ayaṃ vo satthā"ti satthu adassanena ukkaṇṭhitaṃ janaṃ samassāseti.

Ekaṃ samayaṃ bhagavāti vacanena tasmiṃ samaye bhagavato avijjamānabhāvaṃ dassento rūpakāyaparinibbānaṃ sāreti. Tena "evaṃvidhassa nāma ariyadhammassa desako dasabaladharo vajirasaṅghāṭasamānakāyo sopi bhagavā parinibbuto, kenaññena jīvite āsā janetabbā"ti jīvitamadamattaṃ janaṃ saṃvejeti, saddhamme cassa ussāhaṃ janeti.

Evanti ca bhaṇanto desanāsampattiṃ niddisati. Me sutanti sāvakasampattiṃ. Ekaṃ samayanti kālasampattiṃ. Bhagavāti desakasampattiṃ.

Ukkaṭṭhāyaṃ viharatīti ettha ukkāti padīpikā, tañca nagaraṃ "maṅgaladivaso sukhaṇo sunakkhattaṃ mā atikkamī"ti rattiṃ hi ūkāsu ukkhipitāsu māpitattā ukkaṭṭhāti vuccati. Daṇḍadīpikāsu jāletvā dhāriyamānāsu māpitattāti vuttaṃ hoti, tassaṃ ukkaṭṭhāyaṃ. Samīpatthe bhummavacanaṃ. Viharatīti avisesena iriyāpathadibba- barahmaariyavihāresu aññataravihārasamaṅgiparidīpanametaṃ. Idha pana ṭhānagamanāsanasayanappabhedesu iriyāpathesu aññatarairiyāpathasamāyogaparidīpanaṃ, tena ṭhitopi gacchantopi nisinnopi samānopi bhagavā viharaticceva veditabbo. So hi ekaṃ iriyāpathabādhanaṃ aññena iriyāpathena vicchinditvā aparipatantamattabhāvaṃ harati pavatteti, tasmā viharatīti vuccati.