Iti kāyānupassasanāsatipaṭṭhānaṃ sampayogaṅgañcassa dassetvā idāni pahānaṅgaṃ dassetuṃ vineyya loke abhijjhādomanassanti vuttaṃ. Tattha vineyyāti tadaṅgavinayena vā vikkhambhanavinayena vā vinayitvā. Loketi tasmiṃyeva kāye. Kāyo hi idha lujjanapalujjanaṭṭhena lokoti adhippeto. Yasmā panassa na kāyamatteyeva. Abhijjhādomanassaṃ pahīyati, vedanādīsupi pahīyatiyeva, tasmā "pañcapi upādānakkhandhā loko"ti vibhaṅge vuttaṃ. Lokasaṅkhātattā vā tesaṃ dhammānaṃ atthuddhāranayena taṃ vuttaṃ. Yaṃ panāha "tattha katamo loko. Sveva kāyo loko"ti. Ayamevettha attho. Tasmiṃ loke abhijjhādomanassaṃ vineyyāti evaṃ sambandho daṭṭhabbo. Yasmā panettha abhijjhāgahaṇena kāmacchando domanassagahaṇena byāpādo saṅgahaṃ gacchati, tasmā nīvaraṇapariyāpannabalavadhammadvayadassanena nīvaraṇappahānaṃ vuttaṃ hotīti veditabbaṃ.

Visesena cettha abhijjhāvinayena kāyasampattimūlakassa anurodhassa, domanassavinayena pana kāyavipattimūlakassa virodhassa, abhijjhāvinayena ca kāye abhiratiyā, domanassavinayena kāyabhāvanāya anabhiratiyā, abhijjhāvinayena kāye abhūtānaṃ subhasukhabhāvādīnaṃ pakkhepassa domanassavinayena kāye bhūtānaṃ asubhāsukhabhāvādīnaṃ apanayanassa ca pahānaṃ vuttaṃ. Tena yogāvacarassa yogānubhāvo yogasamatthatā ca dīpitā hoti. Yogānubhāvo hi esa, yadidaṃ anurodhavirodhavippamutto aratiratisaho abhūtapakkhepabhūtāpanayanarahito ca hoti. Anurodhavirodhavippamutto cesa aratiratisaho abhūtaṃ apakkhipanto bhūtaṃ ca anapanento yogasamattho hotīti.

Aparo nayo "kāye kāyānupassī"ti ettha anupassanāya kammaṭṭhānaṃ vuttaṃ. "viharatī"ti ettha vuttavihārena kammaṭṭhānikassa kāyapariharaṇaṃ. "ātāpī"ti ādīsu ātāpena sammappadhānaṃ, satisampajaññena sabbatthakakammaṭṭhānaṃ kammaṭṭhāna- pariharaṇūpāyo vā, satiyā vā kāyānupassanāvasena paṭiladdhasamatho, sampajaññena vipassanā, abhijjhādomanassavinayena bhāvanābalaṃ vuttanti veditabbaṃ.