Tasmā neva sundaraṃ cīvaraṃ labhitvā somanassaṃ kātabbaṃ, na asundaraṃ labhitvā domanassaṃ. Nānāvammikacetiyarukkhādīsu hi keci mālāgandhadhūpavatthādīhi sakkāraṃ karonti, keci gūthamuttakaddamadaṇḍasatthappahārādīhi asakkāraṃ, na tena vammikarukkhādayo somanassaṃ vā domanassaṃ vā karonti. Evameva neva sundaraṃ cīvaraṃ labhitvā somanassaṃ kātabbaṃ. Na asundaraṃ labhitvā domanassanti evaṃ pavattapaṭisaṅkhānavasenettha asammohasampajaññaṃ veditabbaṃ.

Pattadhāraṇepi pattaṃ sahasāva agahetvā imaṃ gahetvā piṇḍāya caramāno bhikkhaṃ labhissāmīti evaṃ pattagahaṇapaccayā paṭilabhitabbaatthavasena sātthakasampajaññaṃ veditabbaṃ.

Kīsadubbalasarīrassa pana garupatto asappāyo. Yassa kassaci catupañcagaṇṭhikāhato dubbisodhanīyo asappāyova. Duddhotapatto hi na vaṭṭati, taṃ dhovantasseva cassa palibodho hoti. Maṇivaṇṇapatto pana lobhanīyo cīvare vuttanayeneva asappāyo. Nimittakammādivasena laddho pana yañcassa sevamānassa akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti, ayaṃ ekantaasappāyova. Viparīto sappāyo. Tassa vasenettha sappāyasampajaññaṃ, kammaṭṭhānāvijahanavaseneva ca gocarasampajaññaṃ veditabbaṃ.

Abbhantare attā nāma koci pattaṃ gaṇhanto natthi. Vuttappakāra- cittakiriyavāyodhātuvipphāreneva pana pattagahaṇaṃ nāma hoti. Tattha pattopi acetano, hatthāpi acetanā. Patto na jānāti "ahaṃ hatthehi gahito"ti. Hatthāpi na jānanti "patto amhehi gahito"ti. Dhātuyova dhātusamūhaṃ gaṇhanti saṇḍāsena aggivaṇṇapattagahaṇe viyāti evaṃ pavattapaṭisaṅkhānavasenettha asammohasampajaññaṃ veditabbaṃ.