So "ime phassapañcamakā dhammā kiṃ nissitā"ti upadhārento "vatthuṃ nissitā"ti pajānāti. Vatthu nāma karajakāyo, yaṃ sandhāya vuttaṃ "idañca pana me viññāṇaṃ ettha nissitaṃ ettha paṭibaddhan"ti. So atthato bhūtāni ceva upādārūpāni ca. Evamettha "vatthu rūpaṃ, phassapañcamakā nāman"ti nāmarūpamattameva passati. Rūpañcettha rūpakkhandho, nāmaṃ cattāro arūpino khandhāti pañcakkhandhamattaṃ hoti. Nāmarūpavinimuttā hi pañcakkhandhā pañcakkhandhavinimuttaṃ vā nāmarūpaṃ natthi.

So "ime pañcakkhandhā kiṃhetukā"ti upaparikkhanto "avijjādihetukā"ti passati. Tato paccayā ceva paccayuppannañca idaṃ, añño satto vā puggalo vā natthi, suddhasaṅkhārapuñjamattamevāti sappaccayanāmarūpavasena tilakkhaṇaṃ āropetvā vipassanāpaṭipāṭiyā "aniccaṃ dukkhaṃ anattā"ti sammasanto vicarati.

So "ajja ajjā"ti paṭivedhaṃ ākaṅkhamāno tathārūpe divase utusappāyaṃ puggalasappāyaṃ bhojanasappāyaṃ dhammassavanasappāyaṃ ca labhitvā ekapallaṅkena nisinno vipassanaṃ matthakaṃ pāpetvā arahatte patiṭṭhāti. Evaṃ imesaṃpi tiṇṇaṃ janānaṃ yāva arahattā kammaṭṭhānaṃ kathitaṃ hoti.