Yathā pana kantāraddhānamaggapaṭipanno puriso corehi manussānaṃ viluttokāsaṃ pahatokāsañca disvā daṇḍakasaddenapi sākuṇikasaddenapi corā āgatāti ussaṅkitaparisaṅkito hoti, gacchatipi, tiṭṭhatipi, nivattatipi, gataṭṭhānato āgataṭṭhānameva bahutaraṃ hoti. So kicchena kasirena khemantabhūmiṃ pāpuṇāti vā, na vā pāpuṇāti. Evameva yassa aṭṭhasu ṭhānesu vicikicchā uppannā hoti. So "buddho nu kho, na nu kho buddho"tiādinā nayena vicikicchanto adhimuccitvā saddhāya gaṇhituṃ na sakkoti, asakkonto maggaṃ vā phalaṃ vā na pāpuṇātīti. Iti yathā kantāraddhānamagge "corā atthi natthī"ti punappunaṃ āsappanaparisappanaṃ apariyogāhanaṃ chambhitattaṃ cittassa uppādento khemappattiyā antarāyaṃ karoti, evaṃ vicikicchāpi "buddho nu kho na buddho"tiādinā nayena punappunaṃ āsappanaparisappanaṃ apariyogāhanaṃ chambhitattaṃ cittassa uppādayamānā ariyamaggappattiyā antarāyaṃ karotīti kantāraddhānamaggo viya daṭṭhabbā.

@4 cha.Ma. khemantapattiyā 5 cha.Ma. ariyabhūmippattiyā Ma. ariyabhūmikhemapattiyā

Idāni seyyathāpi bhikkhave ānaṇyanti ettha bhagavā pahīnakāmacchandanīvaraṇaṃ ānaṇyasadisaṃ, sesāni ārogyādisadisāni katvā dasseti. Tatrāyaṃ sadisatā:- yathā hi puriso iṇaṃ ādāya kammante payojetvā samiddhakammanto "idaṃ iṇaṃ nāma palibodhamūlan"ti cintetvā pavaḍḍhitaṃ iṇaṃ niyyātetvā paṇṇaṃ phālāpeyya, athassa tato paṭṭhāya neva koci dūtaṃ pesesi, na paṇṇaṃ, so iṇasāmike disvāpi sace icchati, āsanā uṭṭhahati, no ce, na uṭṭhahati. Kasmā? tehi saddhiṃ nillepatāya alaggatāya. Evameva bhikkhu "ayaṃ kāmacchando nāma palibodhamūlan"ti satipaṭṭhāne vuttanayeneva cha dhamme bhāvetvā kāmacchandanīvaraṇaṃ pajahati, tassevaṃ pahīnakāmacchandassa yathā iṇamuttassa purisassa iṇasāmike disvā neva bhayaṃ na chambhitattaṃ hoti. Evameva paravatthumhi neva saṅgo na bandho hoti dibbānipi rūpāni passato kileso na samudācarati. Tasmā bhagavā ānaṇyamiva kāmacchandappahānaṃ āha.