sa ve ṭhitattoti naro pavuccatī"ti.

Anāgāmipuggalo hi ekantaparipuṇṇasekho. Taṃ sandhāya "sekhāya vijjāya pattabban"ti āha. Mattassa pana ekacittakkhaṇikattā tattha ṭhitassa pucchā nāma natthi. Iminā ca suttena maggopi bahucittakkhaṇiko hotūti ce. Etaṃ na buddhavacanaṃ, vuttakathāya ca attho virujjhati. Tasmā anāgāmiphale ṭhatvā arahattamaggassa vipassanaṃ kathāpetīti veditabbo. Yasmā panassa na kevalaṃ suddhaarahattasseva upanissayo, channaṃpi abhiññānaṃ upanissayo atthi, tasmā bhagavā "evamayaṃ samathe kammaṃ katvā pañca abhiññā nibbattessati, vipassanāya kammaṃ katvā arahattaṃ pāpuṇissati. Evaṃ chaḷabhiñño mahāsāvako bhavissatī"ti vipassanāmaggaṃ akathetvā samathavipassanā ācikkhi.

[198] Sati sati āyataneti sati sati kāraṇe. Kiṃ cettha kāraṇaṃ? Abhiññā vā abhiññāpādakajjhānaṃ vā avasāne pana arahattaṃ vā kāraṇaṃ arahattassa vipassanā vāti veditabbaṃ.

[200] Pariciṇṇo me bhagavāti satta hi sekhā bhagavantaṃ paricaranti nāma, khīṇāsavena bhagavā pariciṇṇo hoti. Iti saṅkhepena arahattaṃ byākaronto thero evamāha. Te pana bhikkhū taṃ atthaṃ na jāniṃsu, ajānantāva tassa vacanaṃ sampaṭicchitvā bhagavato ārocesuṃ. Devatāti tesaṃ guṇānaṃ lābhidevatā. Sesaṃ sabbattha uttānamevāti.