Tuṇhībhūtaṃ tuṇhībhūtanti yato yato anuviloketi, tato tato tuṇhībhūtaṃyevāti attho. Tattha hi ekabhikkhussāpi hatthakukkuccaṃ vā pādakukkuccaṃ vā natthi, sabbeva bhagavato ceva gāravena attano ca sikkhitasikkhatāya aññamaññaṃ vigatasallāpā antamaso ukkāsitasaddaṃpi akarontā sunikhātaindakhīlā viya nivātaṭṭhāne sannisinnamahāsamuddaudakaṃ viya kāyenapi niccalā manasāpi avikkhittā rattavalāhakā viya sinerukūṭaṃ bhagavantaṃ parivāretvā nisīdiṃsu. Paribbājakassa evaṃ sannisinnaṃ parisaṃ disvā mahantaṃ pītisomanassaṃ uppajji, uppannaṃ ca pana antohadayasmiṃyeva sannidahituṃ asakkonto piyasamudācāraṃ samuṭṭhāpesi. Tasmā acchariyaṃ bho gotamātiādimāha.

Tassa andhassa pabbatārohanaṃ viya niccaṃ na hotīti acchariyaṃ. Ayaṃ tāva tantinayo. Ayaṃ pana aṭṭhakathānayo, accharānaṃ yoganti acchariyaṃ, accharaṃ paharituṃ yuttanti attho. Abhūtapubbabhūtanti abbhūtaṃ. Ubhayampetaṃ vimhayāvahassetaṃ adhivacanaṃ. Taṃ panetaṃ garahaacchariyaṃ pasaṃsāacchariyanti duvidhaṃ hoti. Tattha "acchariyaṃ moggallāna abbhūtaṃ moggallāna, yāva bāhāgahaṇāpi nāma so moghapuriso āgamissatī"ti idaṃ garahaacchariyaṃ nāma. "acchariyaṃ nandamāte, abbhūtaṃ nandamāte, yatra hi nāma cittuppādaṃpi *- parisodhessasī"ti idaṃ pasaṃsāacchariyaṃ nāma, idhāpi idameva adhippetaṃ, ayañhi pasaṃsanto evamāha.

Yāvañcidanti ettha idanti nipātamattaṃ. Yāvāti pamāṇaparicchedo, yāva sammāpaṭipādito, yattakena pamāṇena sammāpaṭipādito, na sakkā tassa vaṇṇetuṃ athakho acchariyamevetaṃ abbhūtamevetanti vuttaṃ hoti. Etaparamaṃyevāti evaṃ sammāpaṭipādito esa bhikkhusaṃgho tassāpi bhikkhusaṃghassa paramoti etaparamo, taṃ etaparamaṃ. Yathā ayaṃ paṭipādito evaṃ paṭipāditaṃ katvā paṭipādesuṃ, na ito bhiyyoti attho. Dutiyanaye evaṃ paṭipādessanti, na ito bhiyyoti yojetabbaṃ. Tattha