@3 cha.Ma. dhovanavedhanādīhi Bhikkhu. Hatthe karitvā paccavekkhato "ayaṃ kho maṇī"ti maṇino āvibhūtakālo viya vipassanāñāṇaṃ abhinīharitvā nisinnassa bhikkhuno cātumahābhūtikakāyassa āvibhūtakālo. "tatridaṃ suttaṃ āvutan"ti suttassa āvibhūtakālo viya vipassanāñāṇaṃ abhinīharitvā nisinnassa bhikkhuno tadārammaṇānaṃ phassapañcamakānaṃ vā sabbacittacetasikānaṃ vā vipassanāñāṇasseva vā āvibhūtakāloti.

Kiṃ panetaṃ ñāṇassa āvibhūtaṃ, puggalassāti. Ñāṇassa, tassa pana āvibhāvattā puggalassa āvibhūtāva honti. Idañca vipassanāñāṇaṃ maggassa anantaraṃ, evaṃ santepi yasmā abhiññāvāre āraddhe etassa antarāvāro natthi, tasmā idheva dassitaṃ. Yasmā ca aniccādivasena akatasammasanassa dibbāya sotadhātuyā bheravasaddaṃ suṇato pubbenivāsānussatiyā bherave khandhe anussarato dibbena cakkhunā bheravaṃ rūpaṃ passato bhayasantāso uppajjati, na aniccādivasena katasammasanassa, tasmā abhiññāpattassa bhayavinodakahetusampādanatthaṃpi idaṃ idheva dassitaṃ. Idhāpi arahattavaseneva abhiññāvosānapāramippattā veditabbā.

[253] Manomayiddhiyaṃ ciṇṇavasitāya. Tattha manomayanti manena nibbattaṃ. Sabbaṅgapañcaṅgīti sabbehi aṅgehi ca pañcaṅgehi ca samannāgataṃ. Ahīnindriyanti. Saṇṭhānavasena avikalindriyaṃ. Iddhimatā nimmitarūpaṃ hi sace iddhimā odāto, taṃpi odātaṃ. Sace aviddhakaṇṇo, taṃpi aviddhakaṇṇanti evaṃ sabbākārehi tena sadisameva hoti. Muñjamhā īsikantiādi upamattayaṃpi taṃsadisabhāvadassanatthameva vuttaṃ. Muñjasadisāeva hi tassa anto īsikā hoti. Kosasadisoyeva asi, vaṭṭāya kosiyā vaṭṭaṃ asimeva pakkhipanti, satthakāya satthakaṃ.