Karaṇḍāti idaṃpi ahikañcukassa nāmaṃ, na vilīvakaraṇḍakassa. Ahikañcuko hi asinā sadisova hoti. Tattha kiñcāpi "puriso ahiṃ karaṇḍā uddhareyyā"ti hatthena uddharamāno viya dassito, athakho cittenevassa uddharaṇaṃ veditabbaṃ. Ayaṃ hi ahi nāma sajātiyaṃ ṭhito, kaṭṭhantaraṃ vā rukkhantaraṃ vā nissāya,

Tasmā cittena uddharaṇaṃ sandhāya idaṃ vuttanti veditabbaṃ. Iti muñjādisadisaṃ imassa bhikkhuno sarīraṃ, īsikādisadisaṃ nimmitarūpanti idamettha opammasaṃsandanaṃ. Nimmānavidhānaṃ panettha parato ca iddhividhādipañcābhiññākathā sabbākārena visuddhimagge vitthāritāti tattha vuttanayeneva veditabbā. Upamāmattameva hi idha adhikaṃ.

Tattha chekakumbhakārādayo viya iddhividhañāṇalābhī bhikkhu daṭṭhabbo. Suparikammakatamattikādayo viya iddhividhañāṇaṃ daṭṭhabbaṃ. Icchiticchitabhājana- vikatiādikaraṇaṃ viya tassa bhikkhuno vikubbanaṃ daṭṭhabbaṃ. Idhāpi ciṇṇavasitāvaseneva abhiññāvosānapāramippattā veditabbā. Tathā tato parāsu catūsu abhiññāsu.

[255] Tattha dibbasotadhātuupamāyaṃ saṅkhadhamoti saṅkhadhamako. Appakasirenevāti niddukkheneva viññāpeyyāti jānāpeyya. Tattha evaṃ cātuddisā viññāpente saṅkhadhamake "saṅkhasaddo ayan"ti vavatthāpentānaṃ sattānaṃ tassa saṅkhasaddassa āvibhūtakālo viya yogino dūrasantikabhedānaṃ nibbānañceva mānusakānañca saddānaṃ āvibhūtakālo daṭṭhabbo.