Taṃ itthiṃ etadavocāti itthīnaṃ gabbhavuṭṭhānaṭṭhānaṃ nāma na sakkā purisena upasaṅkamituṃ, thero kiṃ karosīti. Aṅgulimālatthero saccakiriyaṃ katvā sotthikaraṇatthāya āgatoti ārocāpesi. Tato te sāṇiyā parikkhipitvā therassa bahisāṇiyaṃ pīṭhakaṃ paññāpesuṃ. Thero tattha nisīditvā "yato ahaṃ bhagini sabbaññubuddhassa ariyāya jātiyā jāto"ti saccakiriyaṃ akāsi, saha saccavacaneneva dhammakarakato muttaudakaṃ viya dārako nikkhami. Mātuputtānaṃ sotthi ahosi. Idañca pana parittaṃ na kiñci parissayaṃ maddati, mahāparittaṃ nāmetanti vuttaṃ. Therena nisīditvā saccakiriyakataṭṭhāne pīṭhakaṃ akaṃsu. Gabbhasammuḷhaṃ tiracchānagatitthiṃpi ānetvā tattha nisajjāpenti. Tāvadeva sukhena gabbhavuṭṭhānaṃ hoti. Yā dubbalā hoti na sakkā ānetuṃ, tassā pīṭhakadhovanaudakaṃ netvā sīse siñcanti, taṃ

Yāva kappā tiṭṭhanakapāṭihāriyaṃ kiretaṃ.

Kiṃ pana bhagavā theraṃ vejjakammaṃ kārāpesīti. Na kārāpesi. Therañhi disvā manussā bhītā palāyanti. Thero bhikkhāhārena kilamati, samaṇadhammaṃ kātuṃ na sakkoti. Tassa anuggahena saccakiriyaṃ kāresi. Evaṃ kirassa ahosi "idāni kira aṅgulimālatthero mettacittaṃ paṭilabhitvā saccakiriyāya manussānaṃ sotthibhāvaṃ karotīti manussā theraṃ upasaṅkamitabbaṃ maññissanti, tato bhikkhāhārena akilamanto samaṇadhammaṃ kātuṃ sakkhissatī"ti anuggahena saccakiriyaṃ kāresi. Na hi saccakiriyā vejjakammaṃ hoti. Therassāpi ca "samaṇadhammaṃ karissāmī"ti mūlakammaṭṭhānaṃ gahetvā rattiṭṭhānadivāṭṭhāne nisinnassa cittaṃ kammaṭṭhānābhimukhaṃ na gacchati, aṭaviyaṃ ṭhatvā manussānaṃ ghāṭitaṭṭhānameva pākaṭaṃ hoti. "duggatomhi khuddakaputtomhi jīvitaṃ me dehi sāmī"ti maraṇabhītānaṃ vacanākāro ca hatthapādavikāro ca āpāthaṃ āgacchati, so vippaṭisārī hutvā tatova uṭṭhāya gacchati, athassa bhagavā taṃ jātiṃ abbohārikaṃ katvā eva vipassanaṃ vaḍḍhetvā arahattaṃ gaṇhissatīti ariyāya jātiyā saccakiriyaṃ kāresi. Eko vūpakaṭṭhotiādi vatthasutte vitthāritaṃ.