Iti paṭisañcikkhatīti ākiñcaññāyatanaṃ patvā evaṃ paṭisañcikkhati. Ayañhi heṭṭhā chahi bhikkhūhi paññavantataro tesañca bhikkhūnaṃ attano cāti sattannampi kammaṭṭhānaṃ ekato katvā sammasati. Yatthetā aparisesā nirujjhantīti yaṃ nevasaññānāsaññāyatanaṃ patvā ettha etā heṭṭhā vuttā sabbasaññā nirujjhanti. Tabbahulavihārinoti tāsaṃ saññānaṃ paṭibāhanena tameva paṭipadaṃ bahulaṃ katvā viharantassa. Imasmiṃ nevasaññānāsaññāyatane samādhivasena osakkanā kathitā.
[71] No cassa no ca me siyāti sace mayhaṃ pubbe pañcavidhaṃ kammavaṭṭaṃ na āyūhitaṃ assa, yaṃ me idaṃ etarahi evaṃ pañcavidhaṃ vipākavaṭṭaṃ, etamme na siyā nappavatteyyāti attho. Na ce bhavissatīti sace etarahi pañcavidhaṃ kammavaṭṭaṃ āyūhitaṃ na bhavissati. Na me bhavissatīti tasmiṃ asati anāgate me pañcavidhaṃ vipākavaṭṭaṃ na bhavissati. Yadatthi yaṃ bhūtaṃ taṃ pajahāmīti yaṃ atthi yaṃ bhūtaṃ etarahi khandhapañcakaṃ, taṃ pajahāmi. Evaṃ upekkhaṃ paṭilabhatīti so bhikkhu evaṃ vipassanūpekkhaṃ labhatīti attho.
Parinibbāyeyya nu kho so bhante bhikkhu na vā parinibbāyeyyāti kiṃ pucchāmīti pucchati, tatiyajjhānaṃ pādakaṃ katvā ṭhitassa arahattampi osakkanāpi paṭipadāpi paṭisandhipi kathitā, tathā catutthajjhānādīni pādakāni katvā ṭhitānaṃ, nevasaññānāsaññāyatanaṃ pādakaṃ katvā ṭhitassa na kiñci kathitaṃ, taṃ pucchāmīti pucchati. Apetthāti api ettha. So taṃ upekkhaṃ abhinandatīti so taṃ vipassanūpekkhaṃ taṇhādiṭṭhiabhinandanāhi abhinandati. Sesapadadvayepi eseva nayo. Tannissitaṃ hoti viññāṇanti viññāṇaṃ vipassanānissitaṃ hoti. Tadupādānanti yaṃ nikantiviññāṇaṃ, taṃ tassa upādānagahaṇaṃ nāma hoti. Saupādānoti sagahaṇo. Na
Yo pana vihārapariveṇaupaṭṭhākādīsu sālayo, tasmiṃ vattabbameva natthīti dasseti. Kahaṃ panāti kattha pana. Upādiyamāno upādiyatīti paṭisandhiṃ gaṇhamāno gaṇhāti. Upādānaseṭṭhaṃ kira so bhanteti bhante so kira bhikkhu gahetabbaṭṭhānaṃ seṭṭhaṃ uttamaṃ bhavaṃ upādiyati, seṭṭhabhave paṭisandhiṃ gaṇhātīti attho. Iminā tassa bhikkhuno paṭisandhi kathitā. Idānissa arahattaṃ kathetuṃ idhānandātiādimāha.