Sīhaseyyanti ettha kāmabhogīseyyā petaseyyā sīhaseyyā tathāgataseyyāti catasso seyyā. Tattha "yebhuyyena bhikkhave kāmabhogī sattā vāmena passena sentī"ti ayaṃ kāmabhogīseyyā. Tesu hi yebhuyyena dakkhiṇapassena sayāno nāma natthi. "yebhuyyena bhikkhave petā uttānā sentī"ti ayaṃ petaseyyā. Appamaṃsalohitattā hi aṭṭhisaṅghāṭajaṭitā ekena passena sayituṃ na sakkonti, uttānāva senti. "yebhuyyena bhikkhave sīho migarājā naṅguṭṭhaṃ antarasatthimhi anupakkhipitvā dakkhiṇena passena setī"ti ayaṃ sīhaseyyā. Tejussadattā hi sīho migarājā dve purimapāde ekasmiṃ, pacchimapāde ekasmiṃ ṭhāne ṭhapetvā naṅguṭṭhaṃ antarasatthimhi pakkhipitvā purimapādapacchimapādanaṅguṭṭhānaṃ ṭhitokāsaṃ

@3 aṅ. catukka. 21/246/272 seyyāsutta Sallakkhetvā dvinnaṃ purimapādānaṃ matthake sīsaṃ ṭhapetvā sayati, divasaṃpi sayitvā pabujjhamāno na utrasanto pabujjhati, sīsaṃ pana ukkhipitvā purimapādādīnaṃ ṭhitokāsaṃ sallakkheti. Sace kiñci ṭhānaṃ vijahitvā ṭhitaṃ hoti, "nayidaṃ tuyhaṃ jātiyā, na sūrabhāvassa ca anurūpan"ti anattamano hutvā tatheva sayati, na gocarāya pakkamati. Avijahitvā ṭhite pana "tuyhaṃ jātiyā ca sūrabhāvassa ca anurūpamidan"ti haṭṭhatuṭṭho uṭṭhāya sīhavijimhitaṃ vijimhitvā kesarabhāraṃ vidhunitvā tikkhattuṃ sīhanādaṃ naditvā gocarāya pakkamati. Catutthajjhāne seyyā pana "tathāgataseyyā"ti vuccati. Tāsu idha sīhaseyyā āgatā. Ayaṃ hi tejussadairiyāpathattā uttamaseyyā nāma.

Pāde pādanti dakkhiṇapāde vāmapādaṃ. Accādhāyāti atiādhāya, īsakaṃ atikkamma ṭhapetvā. Goppakena hi goppake jānunā vā jānumhi saṅghaṭṭiyamāne abhiṇhaṃ vedanā uppajjati, cittaṃ ekaggaṃ na hoti, seyyā aphāsukā hoti. Yathā pana na saṅghaṭeti, evaṃ atikkamma ṭhapite vedanā nuppajjati, cittaṃ ekaggaṃ hoti, seyyā phāsu hoti. Tasmā evaṃ nipajji. Sato sampajānoti sayanapariggāhakasatisampajaññena samannāgato. "uṭṭhānasaññan"ti panettha na vuttaṃ, gilānaseyyā hesā tathāgatassa.