Tattha bhūtanti jātaṃ nibbattaṃ, khandhapañcakassetaṃ nāmaṃ. Iti satthā "pañcakkhandhavasena sāriputta imaṃ pañhaṃ kathehī"ti therassa nayaṃ deti. Saha nayadānena pana therassa tīre ṭhitapurisassa vivaṭo ekaṅgaṇo mahāsamuddo viya nayasatena nayasahassena pañhabyākaraṇaṃ upaṭṭhāsi. Atha naṃ byākaronto bhūtamidanti bhantetiādimāha. Tattha bhūtamidanti idaṃ nibbattaṃ khandhapañcakaṃ. Sammappaññāya passatīti saha vipassanāya maggapaññāya sammā passati. Paṭipanno
Tadāhārasambhavanti idaṃ kasmā ārabhi? etaṃ khandhapañcakaṃ āhāraṃ paṭicca Ṭhitaṃ, tasmā taṃ āhārasabhāvaṃ nāmaṃ katvā dassetuṃ idaṃ ārabhi. Iti imināpi pariyāyena sekkhapaṭipadā kathitā hoti. Tadāhāranirodhāti tesaṃ āhārānaṃ nirodhena. Idaṃ kasmā ārabhi? taṃ hi khandhapañcakaṃ āhāranirodhā nirujjhati, tasmā taṃ Āhāranirodhasabhāvaṃ nāma katvā dassetuṃ idaṃ ārabhi. Iti imināpi pariyāyena sekkhasseva paṭipadā kathitā. Nibbidātiādīni sabbāni kāraṇavacanānīti veditabbāni. Anupādā vimuttoti catūhi upādānehi kañci dhammaṃ agahetvā vimutto. Sādhu sādhūti iminā therassa byākaraṇaṃ sampahaṃsetvā sayampi tatheva byākaronto puna "bhūtamidan"tiādimāha. Paṭhamaṃ.