So punapi satthāraṃ nimantetvā teneva niyāmena satta divasāni dānaṃ datvā sattame divase aṭṭhasaṭṭhibhikkhusatasahassassa ticīvarāni datvā satthu pādamūle nipajjitvā evamāha "yaṃ me bhante satta divasāni dānaṃ dentassa mettaṃ kāyakammaṃ mettaṃ vacīkammaṃ mettaṃ manokammaṃ, imināhaṃ na aññaṃ devasampattiṃ vā sakkamārabrahmasampattiṃ vā patthemi, idaṃ pana me kammaṃ anāgate ekassa buddhassa santike mahānisabhattherena pattaṃ ṭhānantaraṃ pāpuṇanatthāya terasadhutaṅgadharānaṃ aggabhāvassa paccayo hotū"ti. Satthā "mahantaṃ ṭhānaṃ iminā patthitaṃ, samijjhissati nu kho"ti olokento samijjhanabhāvaṃ disvā āha "manāpaṃ te ṭhānaṃ patthitaṃ. Anāgate satasahassakappamatthake gotamo nāma buddho uppajjissati, tassa tvaṃ tatiyasāvako mahākassapatthero nāma bhavissasī"ti. Taṃ sutvā upāsako "buddhānaṃ dve kathā nāma natthī"ti punadivase pattabbaṃ viya

So yāvatāyukaṃ sīlaṃ rakkhitvā tattha kālakato sagge nibbatti.

Tato paṭṭhāya devamanussesu sampattiṃ anubhavanto ito ekanavutikappe vipassimhi sammāsambuddhe bandhumatīnagaraṃ nissāya kheme migadāye viharante devalokā cavitvā aññatarasmiṃ parijiṇṇabrāhmaṇakule nibbatti. Tasmiṃ ca kāle "vipassī bhagavā sattame sattame saṃvacchare dhammaṃ kathetī"ti. Mahantaṃ kolāhalaṃ hoti. Sakalajambūdīpe devatā "satthā dhammaṃ kathessatī"ti ārocenti, brāhmaṇo taṃ sāsanaṃ assosi. Tassa ca nivāsanasāṭako eko hoti, tathā brāhmaṇiyā, pārupanaṃ pana dvinnampi ekameva. Sakalanagare "ekasāṭakabrāhmaṇo"ti paññāyati. Brāhmaṇānaṃ kenacideva kiccena sannipāte sati brāhmaṇiṃ gehe ṭhapetvā sayaṃ gacchati, brāhmaṇīnaṃ sannipāte sati sayaṃ gehe tiṭṭhati, brāhmaṇī taṃ vatthaṃ pārupitvā gacchati. Tasmiṃ pana divase brāhmaṇo brāhmaṇiṃ āha "bhoti kiṃ rattiṃ dhammassavanaṃ suṇissasi, divā"ti. "mayaṃ mātugāmajātikā nāma rattiṃ sotuṃ na sakkoma, divā sossāmī"ti taṃ brāhmaṇaṃ gehe ṭhapetvā vatthaṃ pārupitvā upāsikāhi saddhiṃ divā gantvā satthāraṃ vanditvā ekamante nisinnā dhammaṃ sutvā upāsikāhiyeva saddhiṃ agāmāsi. Atha brāhmaṇo brāhmaṇiṃ gehe ṭhapetvā vatthaṃ pārupitvā vihāraṃ gato.