Taṇhāti imassattabhāvassa janakaṃ kammaṃ, vedanāphassasaḷāyatana- nāmarūpaviññāṇāni yasmiṃ attabhāve ṭhatvā taṃ kammaṃ āyūhitaṃ, taṃ dassetuṃ vuttāni, avijjāsaṅkhārā tassattabhāvassa janakaṃ kammaṃ. Iti dvīsu ṭhānesu attabhāvo, dvīsu tassa janakaṃ kammanti saṅkhepena kammañceva kammavipākañcāti dve dhamme dassentena atītābhimukhaṃ desanaṃ katvā atītena vaṭṭaṃ dassitaṃ.

Tatrāyaṃ desanā anāgatassa adassitattā aparipuṇṇāti na daṭṭhabbā, nayato pana paripuṇṇātveva daṭṭhabbā. Yathā hi cakkhumā puriso udakapiṭṭhe nipannaṃ suṃsumāraṃ disvā tassa parabhāgaṃ olokento gīvaṃ passeyya, orato piṭṭhiṃ, pariyosāne naṅguṭṭhamūlaṃ, heṭṭhā kucchiṃ olokento pana udakagataṃ agganaṅguṭṭhañceva cattāro ca hatthapāde na passeyya, so na ettāvatā "aparipuṇṇo suṃsumāro"ti gaṇhāti, nayato pana paripuṇṇotveva gaṇhāti, evaṃ sampadamidaṃ veditabbaṃ.

Udakapiṭṭhe nipannasuṃsumāro viya hi tebhūmikavaṭṭaṃ. Tīre ṭhito cakkhumā puriso viya yogāvacaro. Tena purisena udakapiṭṭhe suṃsumārassa diṭṭhakālo viya yoginā āhāravasena imassattabhāvassa diṭṭhakālo. Purato gīvassa diṭṭhakālo viya imassattabhāvassa janikāya taṇhāya diṭṭhakālo. Piṭṭhiyā diṭṭhakālo viya yasmiṃ attabhāve taṇhāsaṅkhātaṃ kammaṃ kataṃ, vedanādivasena tassa diṭṭhakālo. Naṅguṭṭhamūlassa diṭṭhakālo viya tassa attabhāvassa janakānaṃ avijjāsaṅkhārānaṃ diṭṭhakālo. Heṭṭhā kucchiṃ olokentassa pana agganaṅguṭṭhañceva cattāro ca hatthapāde adisvāpi "aparipuṇṇo suṃsumāro"ti agahetvā nayato paripuṇṇotveva gahaṇaṃ viya yattha yattha paccayavaṭṭaṃ pāliyaṃ na āgataṃ, tattha tattha "desanā aparipuṇṇā"ti agahetvā nayato paripuṇṇātveva gahaṇaṃ veditabbaṃ. Ettha ca āhārataṇhānaṃ antare eko sandhi, taṇhāvedanānaṃ antare eko, viññāṇasaṅkhārānaṃ antare ekoti evantisandhicatusaṅkhepameva vaṭṭaṃ dassitanti. Paṭhamaṃ.