Tassa samaṇadhammaṃ karontassa bahunnaṃ migasūkarānaṃ māritaṭṭhānaṃ pāsaadūhalānañca yojitaṭṭhānaṃ upaṭṭhāti. Taṃ anussarato sarīre ḍāho uppajjati,

@2 cha.Ma. dinnaṃ bhuñjitvā bhuñjitvā 3 cha.Ma. na yuttametanti Kūṭagoṇo viya kammaṭṭhānampi vīthiṃ na paṭipajjati. So "kiṃ karissāmi bhikkhubhāvenā"ti anabharatiyā pīḷito therassa santikaṃ gantvā vanditvā āha "na sakkomi bhante samaṇadhammaṃ kātun"ti. Atha naṃ thero "hatthakammaṃ karohī"ti āha. So "sādhu bhante"ti vatvā udumbarādayo allarukkhe chinditvā mahantaṃ rāsiṃ katvā "idāni kiṃ karomī"ti pucchi. Jhāpehi nanti. So catūsu disāsu aggiṃ datvā jhāpetuṃ asakkonto "bhante na sakkomī"ti āha. Thero "tenahi apehī"ti paṭhaviṃ dvidhā katvā avīcito khajjopanakamattaṃ aggiṃ nīharitvā tattha pakkhipi. So tāva mahantaṃ rāsiṃ sukkhapaṇṇaṃ viya khaṇena jhāpesi. Athassa thero avīciṃ dassetvā "sace vibbhamissasi, ettha pacissasī"ti saṃvegaṃ janesi. So avīcidassanato paṭṭhāya pavedhamāno "niyyānikaṃ bhante buddhasāsanan"ti pucchi. Āmāvusoti. Bhante buddhasāsanassa niyyānikatte sati milako attano mokkhaṃ karissati, mā cintayitthāti. Tato paṭṭhāya samaṇadhammaṃ karoti ghaṭeti vāyamati, tassa vattapaṭivattaṃ pūreti, niddāya bādhayamānāya tintaṃ palālaṃ sīse ṭhapetvā pāde soṇḍiyaṃ otāretvā nisīdati. So ekadivasaṃ pānīyaṃ parissāvetvā ghaṭaṃ ūrumhi ṭhapetvā udakamaṇikānaṃ pacchedaṃ āgamayamāno aṭṭhāsi. Athakho thero sāmaṇerassa imaṃ uddesaṃ deti:-

"uṭṭhānavato satīmato