Sīhaseyyanti ettha kāmabhogiseyyā petaseyyā sīhaseyyā tathāgataseyyāti catasso seyyā. Tattha "yebhuyyena bhikkhave kāmabhogī vāmena passena sentī"ti ayaṃ kāmabhogiseyyā. Tesaṃ hi yebhuyyena dakkhiṇapassena sayāno nāma natthi.

Petā hi appamaṃsalohitattā aṭṭhisaṅghāṭajaṭitā ekena passena sayituṃ na sakkonti, uttānāva sayanti.

"yebhuyyena bhikkhave sīho migarājā naṅguṭṭhaṃ antarasatthimhi anupakkhipitvā dakkhiṇena passena sayatī"ti ayampi sīhaseyyā. Tejussadattā hi sīho migarājā dvepi purimapāde ekasmiṃ, pacchimapāde ekasmiṃ ṭhāne ṭhapetvā naṅguṭṭhaṃ antarasatthimhi pakkhipitvā purimapādapacchimapādanaṅguṭṭhānaṃ ṭhitokāsaṃ sallakkhetvā dvinnaṃ purimapādānaṃ matthakaṃ sīsaṃ ṭhapetvā sayati, divasampi sayitvā pabujjhamāno na utrasanto pabujjhati, sīsaṃ pana ukkhipitvā purimapādādīnaṃ ṭhitokāsaṃ sallakkheti. Sace kiñci ṭhānaṃ vijahitvā ṭhitaṃ hoti, "nayidaṃ tuyhaṃ jātiyā sūrabhāvassa ca anurūpan"ti anattamano hutvā puna tattheva sayati na gocarāya pakkamati. Avijahitvā ṭhite pana "tuyhaṃ jātiyā ca sūrabhāvassa ca anurūpamidan"ti haṭṭhatuṭṭho uṭṭhāya sīhavijambhitaṃ vijambhitvā kesarabhāraṃ vidhunitvā tikkhattuṃ sīhanādaṃ naditvā gocarāya pakkamati.

Catutthajjhānaseyyā pana tathāgataseyyāti vuccati. Tāsu idha sīhaseyyā āgatā. Ayaṃ hi tejussadairiyāpathattā uttamaseyyā nāma.