Tattha tasmāti yasmā māraṇantikaṃ vedanaṃ adhivāsetuṃ asakkonto satthaṃ āharāmīti vadati, tasmā puthujjano āyasmā, tena idampi manasikaromīti dīpeti. Yasmā vā channaṃ āyatanānaṃ nirodhaṃ disvā cakkhādīni tiṇṇaṃ gāhānaṃ vasena na samanupassāmīti vadasi, tasmā idampi tassa bhagavato sāsanaṃ āyasmatā manasikattabbantipi puthujjanabhāvameva dīpento vadati. Niccakappanti niccakālaṃ. Nissitassāti taṇhāmānadiṭṭhīhi nissitassa. Calitanti vipphanditaṃ hoti. Yathayidaṃ āyasmato uppannaṃ vedanaṃ adhivāsetuṃ asakkontassa "ahaṃ vedayāmi, mama vedanā"ti appahīnaggāhassa idāni vipphanditaṃ hoti, imināpi naṃ "puthujjanova tvan"ti vadati.

Passaddhīti kāyacittapassaddhi, kilesapassaddhi nāma hotīti attho. Nandīti taṇhānandiyā. Asatīti bhavatthāya ālayanikantipariyuṭṭhāne asati.

@3 Ma. niccakāle 4 cha.Ma. natiyāti taṇhānatiyā Āgatigati na hotīti paṭisandhivasena āgati nāma, cutivasena gamanaṃ nāma na hoti. Cutūpapātoti cavanavasena cuti, upapajjanavasena upapāto. Nevidha na huraṃ na ubhayamantarenāti na idha loke na paraloke na ubhayattha hoti. Esevanto dukkhassāti vaṭṭadukkhakilesadukkhassa ayameva anto ayaṃ paricchedo parivaṭumabhāvo hoti. Ayameva hi ettha attho. Ye pana "ubhayamantarenā"ti vacanaṃ gahetvā antarābhavaṃ icchanti, tesaṃ vacanaṃ niratthakaṃ. Antarā bhavassa hi bhāvo abhidhamme paṭikkhittoyeva. "antarenā"ti vacanaṃ pana vikappantaradīpanaṃ. Tasmā ayamettha attho:- neva idha na huraṃ, aparo vikappo na ubhayanti.