Vā patte ākīranti yena paṭhamaṃ kappiyaṃ kataṃ so puna kātuṃ na labhati. Yena akataṃ tena kātabbaṃ. Yaṃ ca akataṃ taṃ kātabbaṃ. Yena akatanti aññena bhikkhunā yena paṭhamaṃ na kataṃ tena kātabbaṃ. Yaṃ ca akatanti yena paṭhamaṃ kappiyaṃ kataṃ tenāpi yaṃ akataṃ taṃ kātabbaṃ. Paṭhamabhājane pana kātuṃ na labbhati. Tattha hi kariyamānaṃ paṭhamakatena saddhiṃ kataṃ hoti tasmā aññasmiṃ bhājane kātuṃ vaṭṭatīti adhippāyo. Evaṃ kataṃ pana tena bhikkhunā paṭhamakatena saddhiṃ bhuñjituṃ vaṭṭati. Kappiyaṃ karontena ca na kevalaṃ patteyeva kuṇḍepi pacchiyaṃpi yattha katthaci purato ṭhapetvā onamitabhājane kātabbaṃ. Taṃ sacepi bhikkhusataṃ pavāritaṃ hoti sabbesaṃ bhuñjituṃ vaṭṭati appavāritānaṃpi vaṭṭati. Yena pana kappiyaṃ kataṃ tassa na vaṭṭati. Sacepi pavāretvā piṇḍāya paviṭṭhaṃ bhikkhuṃ disvā pattaṃ gahetvā avassaṃ bhuñjanake maṅgalanimantane nisīdāpenti atirittaṃ kāretvāva bhuñjitabbaṃ. Sace tattha añño bhikkhu natthi āsanasālaṃ vā vihāraṃ vā pattaṃ pesetvā kāretabbaṃ. Kappiyaṃ karontena pana anupasampannassa hatthe ṭhitaṃ na kātabbaṃ. Sace āsanasālāyaṃ abyatto bhikkhu hoti sayaṃ gantvā kappiyaṃ kārāpetvā ānetvā bhuñjitabbaṃ. Gilānātirittanti ettha na kevalaṃ yaṃ gilānassa bhuttāvasesaṃ hoti taṃ gilānātirittaṃ athakho yaṅkiñci gilānaṃ uddissa ajja vā sve vā yadā vā icchati tadā Khādissatīti āhaṭaṃ taṃ sabbaṃ gilānātirittanti veditabbaṃ. Yaṃ yāmakālikādīsu ajjhohāre ajjhohāre dukkaṭaṃ taṃ asaṃsaṭṭhavasena vuttaṃ. Sace pana āmisasaṃsaṭṭhāni honti āhāratthāyapi anāhāratthāyapi paṭiggahetvā ajjhoharantassa pācittiyameva. {241} Sati paccayeti yāmakālikaṃ pipāsāya sati pipāsacchedanatthaṃ sattāhakālikaṃ yāvajīvikañca tena tena upasametabbake ābādhe sati tassa upasamanatthaṃ paribhuñjato anāpatti. Sesamettha uttānameva.

Kaṭhinasamuṭṭhānaṃ kāyavācato kāyavācācittato ca samuṭṭhāti kiriyākiriyaṃ nosaññāvimokkhaṃ acittakaṃ paṇṇattivajjaṃ kāyakammaṃ vacīkammaṃ ticittaṃ tivedananti.