Aparo nayo:- evanti ca vacanena yoniso manasikāraṃ dīpeti ayoniso manasikaroto nānappakārapaṭivedhābhāvato. Sutanti ca vacanena avikkhepaṃ dīpeti vikkhittacittassa savanābhāvato. Tathā hi vikkhittacitto puggalo sabbasampattiyā vuccamānopi "na mayā sutaṃ, puna bhaṇathā"ti bhaṇati. Yonisomanasikārena cettha attasammāpaṇidhiñca pubbe ca katapuññataṃ sādheti. Sammā appaṇihitassa pubbe akatapuññassa ca itarabhāvato avikkhepena saddhammasavanaṃ sappurisūpassayañca sādheti. Na hi vikkhittacitto sotuṃ sakkoti, na ca sappurise anupassayamānassa savanaṃ atthīti.

@tadabhāvato

Aparo nayo:- yasmā "evanti yassa cittasantānassa nānappakārap- pavattiyā nānatthabyañjanaggahaṇaṃ hoti, tassa nānākāraniddeso"ti vuttaṃ, so ca evaṃ bhaddako ākāro na sammā appaṇihitattano pubbe akatapuññassa vā hoti, tasmā evanti iminā bhaddakena ākārena pacchimacakkadvayasampattiṃ attano dīpeti. Sutanti savanayoggena purimacakkadvayasampattiṃ. Na hi appaṭirūpadese vasato sappurisūpanissayavirahitassa vā savanaṃ atthi. Iccassa pacchimacakkadvayasiddhiyā āsayasuddhi siddhā hoti, purimacakkadvayasiddhiyā payogasuddhi. Tāya ca āsayasuddhiyā āgamabyattisiddhi, payogasuddhiyā adhigamabyattisiddhi. Iti payogāsayasuddhissa āgamādhigamasampannassa vacanaṃ aruṇuggaṃ viya suriyassa udayato, yoniso manasikāro viya ca kusalakammassa, arahati bhagavato vacanassa pubbaṅgamaṃ bhavitunti ṭhāne nidānaṃ ṭhapento evamme sutantiādimāha.