@cha. vippaṭipādeti 5 cha.Ma. nibbattepi 6 cha.Ma. ayaṃ saddo na dissati

[311] Catutthe makkhalīti "mā khalī"ti vacanaṃ upādāya evaṃladdhanāmo titthakaro. Nadīmukheti dvinnaṃ nadīnaṃ samāgataṭṭhāne. Desanāmattamevetaṃ, dvinnaṃ kandarānaṃ, dvinnaṃ udakānaṃ, samuddassa ca, loṇiyā ca, nadiyāti etesaṃpi yassa kassaci samāgataṭṭhānaṃ aññaṃpi tathārūpaṃ udakaṃ. Khipanti kuminaṃ. Uḍḍeyyāti oḍḍeyya. Manussā hi naḷehi vā ucchūhi vā veḷūhi vā palāsindhisalākāya vā ekaṃ dve tayo vā kumbhe gaṇhanappamāṇaṃ kuminaṃ katvā mukhavaṭṭiyā yottena bandhitvā nadīmukhaṃ netvā dvīsu passesu khāṇuke koṭṭetvā yottehi tattha bandhanti, taṃ sandhāyetaṃ vuttaṃ. Tasmiṃ hi paviṭṭhassa khuddakamacchassapi mokkho natthi. Anayāyāti avuḍḍhiyā. Byasanāyāti vināsāya. Makkhali moghapurisoti ayaṃ makkhaligosālo tucchapuriso. Manussakhipaṃ maññe loke uppannoti mahājanassa saggamokkhagamanamagge tattha gamananivāraṇatthaṃ manussakuminaṃ viya loke uppanno.

[312] Pañcamādīsu durakkhāte bhikkhave dhammavinayeti durakkhātadhammavinayo nāma bāhirakassa sāsanaṃ. Tattha hi satthāpi asabbaññū hoti, dhammopi durakkhāto, gaṇopi duppaṭipanno. Yo ca samādapetīti yo ācariyapuggalo samādapeti. Yañca samādapetīti yaṃ antevāsikaṃ samādapeti. Yo ca samādapito tathattāya paṭipajjatīti yo antevāsiko ācariyena samādapito tassa vacanaṃ karonto tathābhāvāya paṭipajjati. Bahuṃ apuññaṃ pasavantīti samādapento hi pāṇātipātādīsu janasataṃ samādapento tesaṃ sabbesaṃpi akusalena samakameva akusalaṃ pāpuṇāti. Tenāha "sabbe te bahuṃ apuññaṃ pasavantī"ti.