Taṃ sabbaṃ nātivattati nātikkamati, athakho cutito paṭisandhiṃ paṭisandhito cutinti evaṃ punappunaṃ cutipaṭisandhiyo gaṇhamāno tīsu bhavesu cutūsu yonīsu pañcasu gatīsu sattasu viññāṇaṭṭhitīsu navasu sattāvāsesu mahāsamudde vātakkhittanāvā viya yante yuttagoṇo viya ca paribbhamatiyeva.

Ajjhattikassa upādāyāti ajjhattikaṃ khandhapañcakaṃ upādāya. Idañhi upayogatthe sāmivacanaṃ. Bāhirassa upādāyāti bāhirakkhandhapañcakaṃ upādāya, idampi upayogatthe sāmivacanaṃ. Asmīti bhikkhave satīti bhikkhave yadetaṃ ajjhattaṃ khandhapañcakaṃ upādāya taṇhāmānadiṭṭhivasena samuggāho hoti asmīti hoti, tasmiṃ satīti attho. Itthasmīti hotītiādīsu pana evaṃ samūhato ahanti gahaṇe sati tato anupanidhāya ca upanidhāya cāti dvidhā gahaṇaṃ hoti. Tattha anupanidhāyāti aññaṃ kāraṇaṃ anupagamma sakabhāvavasena ārammaṇaṃ katvā itthasmīti hoti, khattiyādīsu idaṃpakāro ahanti evaṃ taṇhāmānadiṭṭhivasena hotīti attho. Idaṃ tāva anupanidhāya gahaṇaṃ. Upanidhāya gahaṇaṃ pana duvidhaṃ hoti samato ca asamato ca. Taṃ dassetuṃ evamasmīti aññathāsmīti ca vuttaṃ. Tattha evamasmīti idaṃ samato upanidhāya gahaṇaṃ, yathāyaṃ khattiyo yathāyaṃ brāhmaṇo, evamahasmīti attho. Aññathāsmīti idaṃ pana asamato gahaṇaṃ, yathāyaṃ khattiyo yathāyaṃ brāhmaṇo, tato aññathā ahaṃ, hīno vā adhiko vāti attho. Imāni tāva paccuppannavasena cattāri taṇhāvicaritāni

Asasmīti satasmīti imāni pana dve yasmā atthīti asataṃ, niccassetaṃ adhivacanaṃ. Satasmīti sato, aniccassetaṃ adhivacanaṃ. Tasmā sassatucchedavasena vuttānīti veditabbāni. Ito parāni santi evamādīni cattāri saṃsayaparivitakkavasena vuttāni. Santi hotīti evamādīsu ahaṃ siyanti hotīti evamattho veditabbo. Adhippāyo panettha purimacatukke vuttanayeneva gahetabbo. Apihaṃ santiādīni pana cattāri api nāma ahaṃ bhaveyyanti evampi patthanākappanavasena vuttāni. Tānipi purimacatukke vuttanayeneva veditabbāni. Bhavissantiādīni pana cattāri anāgatavasena vuttāni. Tesampi purimacatukke vuttanayeneva attho veditabbo. Evamete:-