Evaṃ bhagavā attano anuttaraṃ jeṭṭhaseṭṭhabhāvaṃ brāhmaṇassa pakāsetvā idāni yāya paṭipadāya taṃ adhigato, taṃ paṭipadaṃ pubbabhāgato pabhūti dassetuṃ āraddhaṃ kho pana me brāhmaṇātiādimāha. Tattha āraddhaṃ kho pana me brāhmaṇa viriyaṃ ahosīti brāhmaṇa na mayā ayaṃ anuttaro jeṭṭhaseṭṭhabhāvo kusītena muṭṭhassatinā sāraddhakāyena vikkhittacittena adhigato, apica kho tadadhigamāya āraddhaṃ kho pana me viriyaṃ ahosi. Bodhimaṇḍe nisinnena mayā catusammappadhāna- bhedaṃ viriyaṃ āraddhaṃ ahosi, paggahitaṃ asithilappavattitaṃ. Āraddhattāyeva ca mametaṃ asallīnaṃ ahosi. Na kevalañca viriyameva, satipi me ārammaṇābhimukhībhāvena

@3 Ma. abhinibbhido 4 cha.Ma. metaṃ 5 cha.Ma. ārammaṇābhimukhabhāvena Upaṭṭhitā ahosi, upaṭṭhitattāyeva ca appammuṭṭhā. Passaddho kāyo asāraddhoti kāyacittapassaddhivasena kāyopi me passaddho ahosi. Tattha yasmā nāmakāye passaddhe rūpakāyopi passaddhoyeva ahosi, tasmā "nāmakāyo rūpakāyo"ti avisesetvāva "passaddho kāyo"ti vuttaṃ. Asāraddhoti so ca kho passaddhattāyeva asāraddho, vigatadarathoti vuttaṃ hoti. Samāhitaṃ cittaṃ ekagganti cittaṃpi me sammā āhitaṃ suṭṭhu ṭhapitaṃ appitaṃ viya ahosi, samāhitattāeva ca taṃ ekaggaṃ acalaṃ nipphandananti. Ettāvatā jhānassa pubbabhāgapaṭipadā kathitā hoti.

Idāni imāya paṭipadāya adhigatapaṭhamajjhānaṃ ādiṃ katvā vijjāttaya- pariyosānaṃ visesaṃ dassento so kho ahantiādimāha. Tattha yaṃ tāva vinicchayanayena vattabbaṃ siyā, taṃ visuddhimagge vuttameva.