Tathā "paṭipāṭiyā satta kāmāvacarāni, tato dve rūpāvacarāni, avasāne ekaṃ lokuttaran"ti vakkhati. "sabbaññuta- ñāṇaṃ pana savitakkasavicārameva kāmāvacarameva lokiyamevā"ti vakkhati.

Evamettha anupadavaṇṇanaṃ ñatvā idāni yasmā tathāgato paṭhamaṃyeva ṭhānāṭhānañāṇena veneyyasattānaṃ āsavakkhayādhigamassa ceva anadhigamassa ca ṭhānāṭhānabhūtaṃ kilesāvaraṇābhāvaṃ passati lokiyasammādiṭṭhiṭṭhānādidassanato niyatamicchādiṭṭhaṭṭhānā bhāvadassanato ca. Atha nesaṃ kammavipākañāṇena vipākāvaraṇābhāvaṃ passati tihetukapaṭisandhidassanato, sabbatthagāminipaṭipadāñāṇena kammāvaraṇābhāvaṃ passati anantariyakammābhāvadassanato. Evaṃ anāvaraṇānaṃ anekadhātunānādhātuñāṇena anukuladhammadesanatthaṃ cariyāvisesaṃ passati dhātuvemattadassanato. Atha nesaṃ nānādhimuttikatañāṇena adhimuttiṃ passati payogaṃ anādiyitvāpi adhimuttivasena dhammadesanatthaṃ. Athevaṃ diṭṭhādhimuttīnaṃ vasena yathāsatti yathābalaṃ dhammaṃ desetuṃ indriyaparopariyattañāṇena indriyaparopariyattaṃ passati saddhādīnaṃ tikkhamudubhāvadassanato. Evaṃ pariññātindrayaparopariyattā pana te sace dūre honti, atha jhānādiñāṇena jhānādīsu vasībhūtattā iddhivisesena te khippaṃ upagacchati. Upagantvā ca nesaṃ pubbenivāsānussatiñāṇena pubbajātibhavaṃ, dibbacakkhvānubhāvato pattabbena cetopariyañāṇena sampattiadhigatavisesaṃ passanto āsavakkhayañāṇānubhāvena āsavakkhayagāminiyā paṭipadāya vigatasammohattā āsavakkhayāya dhammaṃ deseti. Tasmā iminānukkamena iminā balāni vuttānīti veditabbāni.