Ekadivasaṃ hi "anuruddho bhaddiyo kimbiloti tayo janā "bhattaṃ nāma kahaṃ uṭṭhātīti mantayiṃsu. Tesu kimbilo "koṭṭhesu uṭṭhātīti āha. So kirekadivasaṃ vīhī koṭṭhamhi pakkhipante addasa; tasmā "koṭṭhe bhattaṃ uppajjatīti saññāya evamāha. Atha naṃ bhaddiyo "tvaṃ na jānāsīti vatvā "bhattaṃ nāma ukkhaliyaṃ uṭṭhātīti āha. So kirekadivasaṃ ukkhalito bhattaṃ vaḍḍhente

Disvā "etthevetaṃ uppajjatīti saññamakāsi; tasmā evamāha. Anuruddho te "ubhopi tumhe na jānāthāti vatvā "ratanubbedhamakulāya mahāsuvaṇṇapātiyaṃ bhattaṃ uṭṭhātīti āha. Tena kira neva vīhī koṭṭentā na bhattaṃ pacantā diṭṭhapubbā, suvaṇṇapātiyaṃ vaḍḍhetvā purato ṭhapitabhattameva passati; tasmā "pātiyaṃyevetaṃ [bhattaṃ] uppajjatīti saññamakāsi; tasmā evamāha. Evaṃ bhattuṭṭhānaṭṭhānaṃpi ajānanto mahāpuñño kulaputto kammante kiṃ jānissati.

So "ehi kho te anuruddha gharāvāsatthaṃ anusāsissāmi: paṭhamaṃ khettaṃ kasāpetabbantiādinā nayena bhātarā vuttānaṃ kammantānaṃ apariyantabhāvaṃ sutvā "na me gharāvāsena atthoti mātaraṃ āpucchitvā bhaddiyapamukhehi pañcahi sākiyakumārehi saddhiṃ nikkhamitvā anupiyambavane satthāraṃ upasaṅkamitvā pabbaji. Pabbajitvā ca pana sammāpaṭipadaṃ paṭipanno anupubbena tisso vijjā sacchikatvā dibbena cakkhunā ekāsane nisinnova hatthatale ṭhapitaāmalakāni viya sahassalokadhātuyo olokanasamattho hutvā

"pubbenivāsaṃ jānāmi, dibbacakkhu visodhitaṃ,