Musākathaṃ nāma natthīti ñatvā pānīyaṃ pivi. Taṃkhaṇaññevassa ābādho paṭipassambhi. Puna nāgo theraṃ āha "bhante sāmaṇerenamhi sabbaṃ devagaṇaṃ sannipātetvā lajjāpito, ahamassa hadayaṃ vā phālessāmi, pāde vā naṃ gahetvā paragaṅgāyaṃ khipissāmīti. "mahārāja sāmaṇero mahānubhāvo, tumhe sāmaṇerena saddhiṃ saṅgāmetuṃ na sakkhissatha; khamāpetvā naṃ gacchathāti. So sayaṃpi sāmaṇerassa ānubhāvaṃ jānāti, lajjāya pana anubandhitvā āgato. Atha naṃ therassa vacanena khamāpetvā tena saddhiṃ mittasanthavaṃ katvā "ito paṭṭhāya anotattadahaudakena atthe sati, tumhākaṃ āgamanakiccaṃ natthi, mayhaṃ pahiṇeyyātha, ahameva āharitvā dassāmīti vatvā pakkāmi. Theropi sāmaṇeraṃ ādāya pāyāsi. Satthā therassa āgamanabhāvaṃ ñatvā migāramātupāsāde therassa āgamanaṃ olokento nisīdi. Bhikkhūpi theraṃ āgacchantaṃ disvā paccuggantvā pattacīvaraṃ paṭiggahesuṃ. Athekacce sāmaṇeraṃ sīsepi kaṇṇesupi bāhāyapi gahetvā sañcālentā "kiṃ sāmaṇera [2]- na ukkaṇṭhasīti āhaṃsu. Satthā tesaṃ kiriyaṃ disvā cintesi "bhāriyaṃ vatimesaṃ bhikkhūnaṃ kammaṃ, āsīvisaṃ gīvāyaṃ gaṇhantā viya sāmaṇeraṃ gaṇhanti, nāssa ānubhāvaṃ jānanti; ajja mayā sumanasāmaṇerassa guṇaṃ pākaṭaṃ kātuṃ vaṭṭatīti. Theropi āgantvā satthāraṃ vanditvā

@2. Sī. Yu. etthantare "pillaka iti atthi. Ma. cūḷakaniṭṭha. Nisīdi. Satthā tena saddhiṃ paṭisanthāraṃ katvā ānandattheraṃ āmantesi "ānanda anotattadahaudakenamhi pāde dhovitukāmo, sāmaṇerānaṃ ghaṭaṃ datvā pānīyaṃ āharāpehīti. Thero vihāre pañcamattāni sāmaṇerasatāni sannipātesi. Tesaṃ sumanasāmaṇero sabbanavako ahosi. Thero sabbamahallakaṃ sāmaṇeraṃ āha "sāmaṇera satthā anotattadahaudakena pāde dhovitukāmo, ghaṭaṃ ādāya gantvā pānīyaṃ āharāti. So "na sakkomi bhanteti na icchi. Thero sesepi paṭipāṭiyā pucchi. Tepi tatheva vatvā paṭikkhipiṃsu. "kiṃ panettha khīṇāsavasāmaṇerā natthīti. "atthi, te pana `nāyaṃ amhākaṃ baddho, mālāpūṭo sumanasāmaṇerasseva baddhoti na icchiṃsu. Puthujjanā pana attano asamatthatāyeva na icchiṃsu. Pariyosāne pana sumanassa vāre sampatte, "sāmaṇera satthā anotattadaha- udakena pāde dhovitukāmo, ghaṭaṃ gahetvā kira udakaṃ āharāti āha. So "satthari āharāpente, āharissāmīti satthāraṃ vanditvā "bhante anotattato kira maṃ udakaṃ āharāpethāti āha. "āma sumanāti. So visākhāya kāritesu ghanasuvaṇṇakoṭimesu senāsanakuṭesu ekaṃ saṭṭhīkuṭaudakaggaṇhanakaṃ mahāghaṭaṃ hatthena gahetvā "iminā me ukkhipitvā aṃsakūṭe ṭhapitena attho natthīti olambakaṃ katvā vehāsaṃ abbhuggantvā himavantābhimukho pakkhandi. Nāgarājā sāmaṇeraṃ dūratova āgacchantaṃ disvā paccuggantvā kuṭaṃ aṃsakūṭenādāya "bhante tumhe, mādise dāse vijjamāne, kasmā sayaṃ Āgatā; udakena atthe sati, kasmā sāsanamattaṃ na pahiṇitthāti kuṭena udakaṃ ādāya sayaṃ ukkhipitvā "purato hotha bhante, ahameva āharissāmīti āha. "tiṭṭhatha tumhe mahārāja, ahameva sammāsambuddhena āṇattoti nāgarājānaṃ nivattetvā kuṭamukhavaṭṭiyaṃ hatthena gahetvā ākāsena āgañchi. Atha naṃ satthā āgacchantaṃ oloketvā bhikkhū āmantetvā "passatha bhikkhave sāmaṇerassa līḷhaṃ ākāse haṃsarājā viya sobhatīti āha. Sopi pānīyaghaṭaṃ ṭhapetvā satthāraṃ vanditvā aṭṭhāsi. Atha naṃ satthā āha "kativassosi tvaṃ sumanāti. "sattavassomhi bhanteti. "tenahi sumana ajjato paṭṭhāya bhikkhu hohīti vatvā dāyajjaupasampadaṃ adāsi. Dveyeva kira sāmaṇerā sattavassā upasampadaṃ labhiṃsu: "ayañca sumano sopāko cāti. Evaṃ tasmiṃ upasampanne, dhammasabhāyaṃ kathaṃ samuṭṭhāpesuṃ "acchariyaṃ āvuso: evarūpopi nāma daharassa sāmaṇerassa ānubhāvo hoti, na no ito pubbe evarūpo ānubhāvo diṭṭhapubboti. Satthā āgantvā "kāya nuttha bhikkhave etarahi kathāya sannisinnāti pucchitvā, "imāya nāmāti vutte, "bhikkhave mama sāsane daharopi sammāpaṭipanno evarūpaṃ sampattiṃ labhatiyevāti vatvā dhammaṃ desento imaṃ gāthamāha