Yaṃ pana phalakkhaṇe paṭippassaddhattaṃ kilesānaṃ, ayaṃ paṭippassaddhivimutti nāma. Sabbasaṅkhatanissaṭattā pana sabbasaṅkhāravimuttaṃ nibbānaṃ, ayaṃ nissaraṇavimutti nāma. Idha pana bhagavato nibbānārammaṇā phalavimutti adhippetā. Tena vuttaṃ "vimuttisukhapaṭisaṃvedīti vimuttisukhaṃ phalasamāpattisukhaṃ paṭisaṃvediyamāno nisinno hotīti attho"ti.

Vimuttīti ca upakkilesehi paṭippassaddhivasena cittassa vimuttibhāvo, cittameva vā tathā vimuttaṃ veditabbaṃ, tāya vimuttiyā jātaṃ sampayuttaṃ vā sukhaṃ vimuttisukhaṃ. "yāyaṃ bhante upekkhā sante sukhe vuttā bhagavatā"ti vacanato upekkhāpi cettha sukhamicceva veditabbā. Tathā ca vuttaṃ sammohavinodaniyaṃ "upekkhā pana santattā, sukhamicceva bhāsitā"ti bhagavā hi catutthajjhānikaṃ arahattasamāpattiṃ samāpajjati, na itaraṃ. Athavā "tesaṃ vūpasamo sukho"tiādīsu yathā saṅkhāradukkhūpasamo sukhoti vuccati, evaṃ sakalakilesadukkhūpasamabhāvato aggaphale labbhamānā paṭippassaddhivimutti eva idha sukhanti veditabbā. Tayidaṃ vimuttisukhaṃ maggavīthiyaṃ kālantareti phalacittassa pavattivibhāgena duvidhaṃ hoti. Ekekassa hi ariyamaggassa anantarā tassa tasseva vipākabhūtāni nibbānārammaṇāni tīṇi dve vā phalacittāni uppajjanti anantaravipākattā lokuttarakusalānaṃ. Yasmiṃ hi javanavāre ariyamaggo uppajjati, tattha yadā dve anulomāni, tadā tatiyaṃ gotrabhu, catutthaṃ maggacittaṃ, tato paraṃ tīṇi phalacittāni honti. Yadā pana tīṇi anulomāni, tadā catutthaṃ gotrabhu, pañcamaṃ maggacittaṃ, tato paraṃ dve phalacittāni honti. Evaṃ catutthaṃ pañcamaṃ appanāvasena pavattati, na tato paraṃ bhavaṅgassa āsannattā. Keci pana "../../bdpicture/chaṭṭhampi cittaṃ appetī"ti vadanti, taṃ aṭṭhakathāsu