Evaṃ yathā bhagavā paṭilomapaṭiccasamuppādaṃ manasi akāsi, taṃ saṅkhepena dassetvā idāni vitthārena dassetuṃ "avijjānirodhā saṅkhāranirodho"tiādi vuttaṃ. Tattha avijjānirodhāti ariyamaggena avijjāya anavasesanirodhā, anusayappahānavasena aggamaggena avijjāya accantasamugghātatoti attho. Yadipi heṭṭhimamaggehi pahīyamānā avijjā accantasamugghātavaseneva pahīyati, tathāpi na anavasesato pahīyati. Apāyagāminiyā hi avijjā paṭhamamaggena pahīyati. Tathā sakideva imasmiṃ loke sabbattha ca anariyabhūmiyaṃ upapattipaccayabhūtā avijjā yathākkamaṃ dutiyatatiyamaggehi pahīyati, na itarāti. Arahattamaggeneva hi sā anavasesaṃ pahīyatīti. Saṅkhāranirodhoti saṅkhārānaṃ anuppādanirodho hoti. Evaṃ niruddhānaṃ pana saṅkhārānaṃ nirodhā viññāṇaṃ, viññāṇādīnañca nirodhā nāmarūpādīni niruddhāni eva hontīti dassetuṃ saṅkhāranirodhā viññāṇanirodho"tiādiṃ vatvā "evametassa kevalassa dukkhakkhandhassa nirodho hotī"ti vuttaṃ. Tattha yaṃ vattabbaṃ, taṃ heṭṭhā vuttanayameva.

Apicettha kiñcāpi "avijjānirodhā saṅkhāranirodho, saṅkhāranirodhā viññāṇanirodho"ti ettāvatāpi sakalassa dukkhakkhandhassa anavasesato nirodho Vutto hoti, tathāpi yathā anulome yassa yassa paccayadhammassa atthitāya yo yo paccayuppannadhammo na nirujjhati, pavattati evāti imassa atthassa dassanatthaṃ "avijjāpaccayā saṅkhārā .pe. Samudayo hotī"ti vuttaṃ. Evaṃ tappaṭipakkhato tassa tassa paccayadhammassa abhāvena so so paccayuppannadhammo nirujjhati, nappavattatīti dassanatthaṃ idha "avijjānirodhā saṅkhāranirodho, saṅkhāranirodhā viññāṇanirodho viññāṇanirodhā nāmarūpanirodho .pe. Dukkhakkhandhassa nirodho hotī"ti vuttaṃ, na pana anulome viya kālattayapariyāpannassa dukkhakkhandhassa nirodhadassanatthaṃ. Anāgatasseva hi ariyamaggabhāvanāya asati uppajjanārahassa dukkhakkhandhassa ariyamaggabhāvanā nirodho icchitoti ayampi viseso veditabbo.