Ettha ca "jetavane"ti vacanaṃ purimasāmiparikittanaṃ, "anāthapiṇḍikassa ārāme"ti pacchimasāmiparikittanaṃ. Ubhayampi dvinnaṃ pariccāgavisesaparidīpanena puññakāmānaṃ āyatiṃ diṭṭhānugatiāpajjanatthaṃ. Tattha hi dvārakoṭṭhakapāsādakaraṇavasena bhūmivikkayaladdhā aṭṭhārasa hiraññakoṭiyo anekakoṭiagghanakā rukkhā ca jetassa pariccāgo, catuppaññāsa koṭiyo anāthapiṇḍikassa. Iti tesaṃ pariccāgaparikittanena "evaṃ puññakāmā puññāni karontī"ti dassento dhammabhaṇḍāgāriko aññepi puññakāme tesaṃ diṭṭhānugatiāpajjane niyojetīti.

Tattha siyā:- yadi bhagavā sāvatthiyaṃ viharati, "jetavane"ti na vattabbaṃ. Atha jetavane viharati, "sāvatthiyan"ti na vattabbaṃ. Na hi sakkā ubhayattha ekaṃ samayaṃ viharitunti. Na kho panetaṃ evaṃ daṭṭhabbaṃ, nanu avocumhā "samīpatthe etaṃ bhummavacanan"ti. Tasmā yadidaṃ sāvatthiyā samīpe jetavanaṃ, tattha viharanto "sāvatthiyaṃ viharati jetavane"ti vutto. Gocaragāmanidassanatthaṃ hissa sāvatthivacanaṃ, pabbajitānurūpanivāsaṭṭhānadassanatthaṃ sesavacananti.

Āyasmā ca sāriputtotiādīsu āyasmāti piyavacanaṃ. Casaddo samuccayattho. Rūpasāriyā nāma brāhmaṇiyā puttoti sāriputto. Mahāmoggallānoti pūjāvacanaṃ. Guṇavisesehi mahanto moggallānoti hi mahāmoggallāno. Revatoti khadiravaniyarevato, na kaṅkhārevato. Ekasmiṃ hi divase bhagavā rattasāṇiparikkhitto viya suvaṇṇayūpo, pavāḷadhajaparivārito viya suvaṇṇapabbato, navutihaṃsasahassaparivārito viya dhataraṭṭho haṃsarājā, sattaratanasamujjalāya caturaṅginiyā senāya parivuto