Atha vā "parīti pariggahaṭṭho, mukhanti niyyānaṭṭho satīti upaṭṭhānaṭṭho, tena vuccati `parimukhaṃ satin'ti. "evaṃ paṭisambhidāyaṃ vuttanayenapettha attho veditabbo. Tatrāyaṃ saṅkhepattho:- pariggahitaniyyānasatiṃ katvāti. Niyyānanti ca satiyā ogāhitabbaṃ ārammaṇaṃ daṭṭhabbaṃ. Ettha ca purimo pacchimo ca attho sabbasaṅgāhakavasena, itaro samāpattiyā pubbabhāgasamannāhāravasena

Satīti vā satisīsena jhānaṃ vuttaṃ "ye kāyagatāsatiṃ paribhuñjantī"tiādīsu viya. Katamaṃ pana taṃ jhānanti? rūpāvacaracatutthajjhānaṃ pādakaṃ katvā samāpannaṃ arahattaphalajjhānaṃ. Kathaṃ panetaṃ jānitabbanti? āneñjasamādhiyogena therassa savisesaṃ niccalabhāvaṃ kenaci akampanīyatañca pabbatopamāya pakāsento bhagavā imaṃ udānaṃ abhāsīti gāthāya eva ayamattho viññāyati. Na cāyaṃ nisajjā therassa saccapaṭivedhāya, atha kho diṭṭhadhammasukhavihārāya. Pubbeyeva hi sūkarakhataleṇe attano bhāgineyyassa dīghanakhaparibbājakassa bhagavati dhammaṃ desente ayaṃ mahāthero saccapaṭivedhakiccaṃ matthakaṃ pāpesīti.

Etamatthanti etaṃ therassa āneñjasamādhiyogena tādibhāvappapattiyā ca kenaci akampanīyatāsaṅkhātaṃ atthaṃ sabbākārato viditvā tadatthavibhāvanaṃ imaṃ udānaṃ udānesi.

Tattha yathāpi pabbato seloti yathā silāmayo ekagghanasilāpabbato, na paṃsupabbato na missakapabbato vāti attho. Acalo supatiṭṭhitoti supatiṭṭhitamūlo pakativātehi acalo akampanīyo hoti. Evaṃ mohakkhayā bhikkhu pabbatova na vedhatīti mohassa anavasesappahānā mohamūlakattā ca sabbākusalānaṃ pahīnasabbākusalo bhikkhu yathā so pabbato pakativātehi, evaṃ lokadhammehi na vedhati na kampati. Mohakkhayoti vā yasmā nibbānaṃ arahattañca vuccati, tasmā mohakkhayahetu nibbānassa arahattassa vā adhigatattā catūsu ariyasaccesu supatiṭṭhito asamāpannakālepi yathāvuttapabbato viya na kenaci vedhati, pageva samāpannakāleti adhippāyo.