Tattha ghaṭiyāti bhattaghaṭito. "ghaṭiodanan"tipi pāṭho, tassa ghaṭiodanaṃ nāma devānaṃ koci āhāravisesoti atthaṃ vadanti. Uddharitvāti kutoci bhājanato uddharitvā. Anekasūpo so eva āhāro patte pakkhipitvā therassa hatthe ṭhapanakāle kapaṇānaṃ upakappanakalūkhāhāro viya paññāyittha, hatthe ṭhapitamatte pana attano dibbasabhāveneva aṭṭhāsi. Anekasūpoti muggamāsādisūpehi ceva khajjavikatīhi ca anekavidhasūPo. Anekabyañjanoti nānāvidhauttaribhaṅgo. Anekarasasūpabyañjanoti anekehi sūpehi ceva byañjanehi ca madhurādimūlarasānañceva sambhinnarasānañca abhibyañjako, nānaggarasasūpabyañjanoti attho.

So kira piṇḍapāto therassa hatthe ṭhapitakāle rājagahanagaraṃ attano dibbagandhena ajjhotthari, tato thero cintesi "ayaṃ puriso appesakkho, piṇḍapāto ativiya paṇīto sakkassa bhojanasadiso, ko nu kho eso"ti. Atha naṃ "sakko"ti ñatvā āha "bhāriyante kosiya kammaṃ kataṃ duggatānaṃ sampattiṃ vilumpantena, ajja mayhaṃ dānaṃ datvā kocideva duggato senāpatiṭṭhānaṃ vā seṭṭhiṭṭhānaṃ vā labheyyā"ti. Ko mayā duggatataro atthi bhanteti. Kathaṃ tvaṃ duggato devarajjasiriṃ anubhavantoti. Bhante evaṃ nāmetaṃ, mayā pana anuppanne buddhe kalyāṇakammaṃ kataṃ buddhuppāde kataṃ, buddhuppāde pana vattamāne puññakammaṃ katvā cūḷarathadevaputto mahārathadevaputto anekavaṇṇadevaputtoti ime tayo devaputtā mama āsannaṭṭhāne nibbattā mahātejavantataRā. Ahaṃ tesu devaputtesu "nakkhattaṃ kīḷissāmā"ti paricārikāyo gahetvā antaravīthiṃ otiṇṇesu palāyitvā gehaṃ pavisāmi. Tesaṃ hi sarīrato tejo mama sarīraṃ ottharati, mama sarīrato tejo tesaṃ sarīraṃ na ottharati, ko mayā duggatataro bhanteti. Evaṃ santepi ito paṭṭhāya mayhaṃ mā evaṃ vañcetvā dānamadāsīti. Vañcetvā tumhākaṃ dāne dinne mayhaṃ kusalaṃ atthi natthīti. Atthi āvusoti. "evaṃ sante kusalakaraṇaṃ nāma mayhaṃ bhāro bhante"ti vatvā theraṃ vanditvā sujaṃ ādāya theraṃ padakkhiṇaṃ katvā vehāsaṃ abbhuggantvā "aho dānaṃ paramadānaṃ, kassape suppatiṭṭhitan"ti tikkhattuṃ udānaṃ udānesi. Tena vuttaṃ "atha kho āyasmato mahākassapassa etadahosī"ti.