"cullāsīti mahākappino satasahassāni yāni bāle ca

paṇḍite ca sandhāvitvā saṃsaritvā dukkhassantaṃ karissantī"ti.

Atha vā bhavenāti bhavadiṭṭhiyā. Bhavati sassataṃ tiṭṭhatīti pavattanato sassatadiṭṭhi bhavadiṭṭhīti vuccati. Bhavadiṭṭhi evettha uttarapadalopavasena bhavataṇhātiādīsu viya bhavoti vuttā. Bhavadiṭṭhivasena ca ekacce bhavavisesaṃyeva kilesānaṃ vūpasantavuttiyā āyuno ca dīghāvāsatāya niccādisabhāvaṃ bhavavimokkhaṃ maññanti, seyyathāpi bako brahmā "idaṃ niccaṃ, idaṃ dhuvaṃ, idaṃ sassataṃ, idaṃ avipariṇāmadhamman"ti avoca. Tesameva viparītaggāhīnaṃ anissaraṇe nissaraṇadiṭṭhīnaṃ kuto bhavavimokkho. Tenāha bhagavā "sabbe te `avippamuttā bhavasmā'ti vadāmī"ti.

Vibhavenāti ucchedena. Bhavassa nissaraṇamāhaṃsūti sabbabhavato niggamanaṃ nikkhantiṃ saṃsārasuddhiṃ vadiṃsu. Te hi "bhavena bhavassa vippamokkho"ti vadantānaṃ vādaṃ ananujānantā bhavūpacchedena nissaraṇaṃ paṭijāniṃsu. Vibhavenāti vā ucchedadiṭṭhiyā. Vibhavati vinassati ucchijjati attā ca loko cāti pavattanato ucchedadiṭṭhi vuttanayena "vibhavo"ti vuccati. Ucchedadiṭṭhivasena hi sattā